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911.
本研究旨在探索大学生恋爱决策中的内隐和外显线索的偏好差异。研究一在访谈和问卷调查的基础上,筛选出大学生在恋爱决策中关注的十四条线索,并让38名男性和52名女性大学生对这些线索进行重要性评分,从而比较不同性别的被试在线索重要性上的差异,结果显示不同性别的大学生在品行、个人修养、性格、职业、经济条件、家庭背景和学历这些线索上有显著差异;研究二分别选取了男性和女性大学生最为关注的前八条线索,并通过眼动仪探索被试进行恋爱决策时的内隐线索排序,与通过自陈问卷获得的外显线索排序进行比较,旨在探索被试的内隐与外显线索的重要性排序差异。研究二采用恋爱6个月以上关系稳定的眼动被试群体。结果显示,对于不同性别的被试,其内隐与外显条件下在某些线索重要性方面的排序上存在显著差异;女性被试的平均注视时间排序和对线索重要性排序在某些线索上也存在显著差异,而不同性别的被试对某些线索上的平均瞳孔大小排序上也和内隐线索重要性的排序上存在显著差异。 相似文献
912.
旨在探究增强调节和减弱调节调节效应量的年龄差异。通过两个实验系统考察青少年和成人对不同情绪刺激使用不同调节策略时,调节效应的差异。实验一采用“情绪反应性—调节图片任务(REAR-I Task)”考察了35名青少年和35名成人情绪调节的效应量。实验二进一步对情绪图片的唤醒度进行分组(高唤醒/低唤醒),考察了59名青少年和59名成人情绪调节的效应量。结果验证了研究假设:整体而言,对不同效价和唤醒度情绪刺激采用增强调节或减弱调节时,成人的调节效应量均大于青少年,对正性情绪的减弱调节方面尤为明显。 相似文献
913.
914.
相关研究表明,由于青少年在网络社交中能够获得他人的认可与支持,网络社交对网络成瘾具有显著的影响。自我价值定向理论认为自我价值是人们行为的终极理由,其中他人的认可与接纳、家庭社会经济地位都是自我价值的重要支撑。当青少年生活在高社会经济地位环境中,其自我价值可能越高,网络社交使用频率对网络成瘾的影响可能会减弱。我们从全国7个省收集了1216份青少年自评的网络社交使用频率、网络成瘾倾向以及父母自评的社会经济地位等指标的数据。结果表明:家庭社会经济地位调节着网络社交使用频率与网络成瘾倾向的关系;进一步的分析表明,在高社会经济地位的家庭中,青少年的网络社交使用频率对网络成瘾倾向的影响不显著,而在低社会经济地位的家庭中,青少年的网络社交使用频率对网络成瘾倾向的影响极其显著。结果支持了自我价值定向理论。 相似文献
915.
探究源自环境的恢复体验(如,放松、平静等)对居住者地方依恋(包括地方依赖和地方认同两个维度)的预测作用,并分析其中的内在过程与情境条件。采用问卷研究法(N=410),结果发现:(1)恢复体验能显著正向预测个体地方依恋;(2)环境偏好在恢复体验与地方依恋之间起完全中介作用;(3)居住时长调节环境偏好与地方依恋(主要是地方认同)之间的关系。研究将有助于探寻环境心理学视角下的压力管理与城市管理协同路径。 相似文献
916.
采用线索Go/Nogo任务,运用ERPs技术考察了老年人和青年人在自动化情绪调节上的差异。ERPs结果显示:⑴愉快面孔比中性面孔诱发的Go-N2波幅较小,潜伏期较短;Nogo-P3波幅较大,潜伏期较短,表明情绪面孔比中性面孔更能吸引注意;⑵在愉快面孔上,老年组比青年组的Go/Nogo-P3波幅大、潜伏期差异不显著;在悲伤面孔上,老年组比青年组的Go/Nogo-P3波幅大,Nogo-P3潜伏期长,说明老年组比青年组更加抑制对悲伤面孔的反应,老年人在自动化情绪调节中表现出一定程度的积极效应。 相似文献
917.
Harry T. Reis Stephanie D. O’Keefe Richard D. Lane 《The journal of positive psychology》2017,12(6):547-557
Fun activities are commonly sought and highly desired yet their affective side has received little scrutiny. The present research investigated two features of fun in two daily diary studies and one laboratory experiment. First, we examined the affective state associated with fun experiences. Second, we investigated the social context of fun, considering whether shared fun is more enjoyable than solitary fun. Findings from these studies indicated that fun is associated with both high-activation and low-activation positive affects, and that it is enhanced when experienced with others (especially friends). However, social fun was associated with increases in high-activation but not low-activation positive affect, suggesting that social interaction emphasizes energizing affective experiences. We also found that loneliness moderated the latter effects, such that lonely individuals received a weaker boost from shared compared to solitary fun. These results add to what is known about the impact of social contexts on affective experience. 相似文献
918.
The attraction effect shows that adding a third alternative to a choice set can alter preference between the original two options. For over 30 years, this simple demonstration of context dependence has been taken as strong evidence against a class of parsimonious value‐maximising models that evaluate alternatives independently from one another. Significantly, however, in previous demonstrations of the attraction effect alternatives are approximately equally valuable, so there was little consequence to the decision maker irrespective of which alternative was selected. Here we vary the difference in expected value between alternatives and provide the first demonstration that, although extinguished with large differences, this theoretically important effect persists when choice between alternatives has a consequence. We use this result to clarify the implications of the attraction effect, arguing that although it robustly violates the assumptions of value‐maximising models, it does not eliminate the possibility that human decision making is optimal. © 2016 The Authors Journal of Behavioral Decision Making Published by John Wiley & Sons Ltd. 相似文献
919.
The Allais common ratio effect is one of the most robust violations of rational decision making under risk. In this paper, we conduct a novel test of the common ratio effect in which we elicit preferences for the common ratio choice alternatives in choice, pricing, and happiness rating tasks. We find large shifts in preference patterns across tasks, both within and between subjects. In particular, we find that both the consistency and distribution of responses differ systematically across tasks, with modal choices replicating the Allais preference pattern, modal happiness ratings exhibiting consistent risk aversion, and modal prices maximizing expected value. We discuss the predictions of various cognitive explanations of the common ratio effect in the context of our experiment. We find that a dual process framework provides the most complete account of our results. Surprisingly, we also find that although the Allais pattern was the modal behavior in the choice task, none of the 158 respondents in our experiment exhibited the Allais pattern simultaneously in choice, happiness, and pricing tasks. Our results constitute a new paradox for the leading theories of choice under risk. Copyright © 2017 John Wiley & Sons, Ltd. 相似文献
920.
Candace Upton 《Philosophical Psychology》2017,30(4):373-394
In recent decades, social psychology has produced an expansive array of studies wherein introducing a seemingly morally innocuous feature into the situation a subject inhabits often yields morally questionable, dubious, or even appalling behavior. Several fascinating lines of philosophical enquiry issue from this research, but the most pragmatically salient question concerns how we ought most effectively to develop and maintain the virtues so that such putatively morally problematic behavior is less likely to occur. In this paper, I examine four empirically embedded accounts of virtue cultivation: Hagop Sarkissian’s social signaling, Mark Alfano’s virtue labeling, Nancy Snow’s self-punishment, and Peter Railton’s implementation intentions. But none of these accounts of virtue cultivation provides adequate resources for regulating our affective states, whose attention-constricting and behavior-priming functional roles are likely at the root of much of our less than virtuous behavior. Instead, I defend an account of virtue cultivation that proceeds via meditation, which can help us to identify and regulate our emotions and moods. Further, meditation enables us to develop the attentional focus, emotional intelligence, and sense of social connection that ground (many of) the virtues and, thus, our virtuous behavior. 相似文献