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81.
亲子鉴定对于维护家庭应有的婚姻观念和伦理关系的积极意义是不言而喻的;但同时也带来一系列需要引起注意的新问题,如强化了男子亲权的意义而忽视了女子亲权的意义、强化性关系的生理和血缘伦理意义而弱化了性关系的社会伦理意义,容易因诱发和助长夫妻间的不信任情绪而导致婚姻和家庭信任危机等;因此,国家和社会应当对亲子鉴定进行必要的引导和限制。 相似文献
82.
Vlad Petre Glveanu 《创造性行为杂志》2019,53(2):189-192
In this short epilogue, I reflect on a final, basic paradox when it comes to creativity: the fact that creators are simultaneously deeply immersed into their environment and their work and, at the same time, capable of taking distance from both in order to develop new perspectives on the situation or problem at hand. This particular state of “immersed detachment” is enabled by our existence as social and cultural beings, a condition that both constrains and frees our thinking and our action. Understanding this paradoxical condition and fostering it can have wide‐ranging benefits at a theoretical and practical level. Conceptually, it helps us understand why creativity depends, at once, on individuals and society, uniqueness and sameness, continuity and difference. Practically, it encourages those forms of immersion and connectivity that help rather than hinder creative agency. 相似文献
83.
84.
当今世界人口老龄化带来的诸多影响日益受到人们的关注与重视,老化研究也逐渐成为心理学家关注的热点。社会情绪选择理论是基于老化问题而提出的一个新理论。总结这一理论的基本假设和理论框架,并对目前有关此理论的实证研究进行了整理概括,最后指出了该领域尚存在的一些问题,并对未来前景进行了展望。 相似文献
85.
Stavros A. Drakopoulos 《Journal of Happiness Studies》2008,9(2):303-315
There is a common empirical finding in many countries that substantial increases in real per capita income do not correspond
to equivalent increases of individual happiness. These findings have puzzled many economists that some have called the “paradox
of happiness”. There have been a number of explanations regarding this paradox. This paper attempts to tackle the paradox
of happiness by employing the idea of hierarchical choice. The hierarchical approach implies that there are some basic human
needs which must be satisfied before non-basic needs come into the picture. The paper argues that the hierarchical structure
of needs implies that the satisfaction of basic needs provides substantial increases to individual happiness compared to the
subsequent satisfaction of secondary needs. This might also be an alternative explanation of empirical findings showing a
positive relationship between income and happiness up to certain level of income. It can also be combined with existing explanations
of the paradox and thus enhance our understanding of the issue.
相似文献
Stavros A. DrakopoulosEmail: |
86.
Zinkin L 《The Journal of analytical psychology》2008,53(3):389-406; discussion 407-20
Abstract: In this paper 1 1 This is a slightly edited version of a paper that was pre‐circulated to members of the Society of Analtyical Psychology for discussion at the monthly meeting of the ‘analytic group’ on 4th November 1991. Sub‐headings and some references have been added by the Editor, Warren Colman.
, written in draft form in 1991 and now posthumously published, the late Louis Zinkin 2 2 The late Louis Zinkin was a practising analytical psychologist and group analyst, a training analyst of the S.A.P., honorary consultant psychotherapist and senior lecturer at St George's Hospital, London, and associate of the Group‐Analytic Practice, London. He died on 13th March 1993.
presents a constructivist view of the self. He considers some of the paradoxes in Jungian definitions of the self and compares these to Winnicott's ‘forbidden question’ regarding the transitional object: ‘Did you find it or did you make it?’. He argues that, for the purposes of a coherent scientific theory, these apparent paradoxes need to be formulated in an internally consistent way. Bemused by the many contradictions in Jung's thinking, he proposes making a fresh start by thinking in terms of people in social interaction with each other rather than as solitary subjects, as Jung did. This leads him to the view that the self comes into existence through continuing interaction with other people. Drawing on the work of Harré and Vygotsky, he suggests that the public self is prior to the private self and that one becomes real through recognition by other people in and through language and culture. The paper was discussed at a meeting held at the Society of Analytical Psychology in November 1991 and an edited version of the taped discussion follows. 相似文献
, written in draft form in 1991 and now posthumously published, the late Louis Zinkin 2 2 The late Louis Zinkin was a practising analytical psychologist and group analyst, a training analyst of the S.A.P., honorary consultant psychotherapist and senior lecturer at St George's Hospital, London, and associate of the Group‐Analytic Practice, London. He died on 13th March 1993.
presents a constructivist view of the self. He considers some of the paradoxes in Jungian definitions of the self and compares these to Winnicott's ‘forbidden question’ regarding the transitional object: ‘Did you find it or did you make it?’. He argues that, for the purposes of a coherent scientific theory, these apparent paradoxes need to be formulated in an internally consistent way. Bemused by the many contradictions in Jung's thinking, he proposes making a fresh start by thinking in terms of people in social interaction with each other rather than as solitary subjects, as Jung did. This leads him to the view that the self comes into existence through continuing interaction with other people. Drawing on the work of Harré and Vygotsky, he suggests that the public self is prior to the private self and that one becomes real through recognition by other people in and through language and culture. The paper was discussed at a meeting held at the Society of Analytical Psychology in November 1991 and an edited version of the taped discussion follows. 相似文献
87.
SCOTT MACDONALD 《Metaphilosophy》2008,39(1):20-38
Abstract: The Confessions recounts Augustine's successful search for God. But Augustine worries that one cannot search for God if one does not already know God. That version of the paradox of inquiry dominates and structures Confessions 1–10. I draw connections between the dramatic opening lines of book 1 and the climactic discussion in book 10.26–38 and argue that the latter discussion contains Augustine's resolution of the paradox of inquiry as it applies to the special case of searching for God. I claim that he develops a model, relying on the universal human experience of joy and truth, that identifies a starting point that (1) is common to all human beings, (2) is sufficient for guiding a successful search for God, and (3) avoids commitment to recollection of experiences prior to birth. The model is crucial to Augustine's rejection of traditional Platonist views about recollection. 相似文献
88.
Ambiguity avoidance denotes people's preference for gambling situations with known over unknown, or ambiguous, probability distributions. In four experiments we provide evidence for the interaction between competitiveness and knowledge in Ellsberg's task, in which people have a choice between a risky box (distribution of balls known) and an ambiguous box (distribution of balls not known). If the situation is perceived as competitive (the experimenter or an opponent is responsible for composing the boxes) people avoid ambiguity by betting on the box with the known probability distribution. If the task is perceived as cooperative (a partner or friend is composing the boxes) people are indifferent toward ambiguity or even ambiguity seeking. In addition, we find that people expect their winning odds to be less than even in the ambiguous box. Copyright © 2003 John Wiley & Sons, Ltd. 相似文献
89.
从历史到现代,人类实践体系中总是不时地孕育出某种破坏性力量(本文称之为“自然破坏力”),这种破坏力与一直被视为实践积极成果的物质生产力密切相关,共同影响社会发展。以前我们仅仅正面地看待实践,遗忘了孕育出“自然破坏力”的实践的负面性。其实,引入“生产力”与“自然破坏力”的对立,才能使生产力和生产关系的理论对于现代发展更富有解释力。 相似文献
90.
It is known that a number of inference principles can be used to trivialise the axioms of naïve comprehension – the axioms underlying the naïve theory of sets. In this paper we systematise and extend these known results, to provide a number of general classes of axioms responsible for trivialising naïve comprehension. 相似文献