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441.
The anticipation of more than one object dimension while grasping for objects has been rarely investigated in infancy. The few existing studies by Newell et al. and Schum et al. have revealed mixed results probably mainly due to methodological limitations. Therefore, the present experiments tested concurrent anticipatory grasping for two object dimensions, namely, object size and object orientation using a quantitative motion capture system (Vicon), in 10-month-old infants and adults. We presented objects varying in size (small vs. large) and orientation (horizontally vs. vertically) and analyzed participants’ anticipatory hand configurations. As with adults, we observed that infants rotated their wrists, thumbs, and index fingers as a function of object orientation and adjusted their maximum grip apertures and their grip apertures shortly before they touched the objects as a function of object size. Analyses on an individual level showed that infants like adults anticipated both dimensions when the maximal values of aperture and angle were used but not when the measures shortly before touch were considered. Thus, the ability to anticipate more than one object dimension can already be observed at 10 months of age but seems to improve considerably over the first year of life. 相似文献
442.
443.
Stewart Gabel 《Mental health, religion & culture》2017,20(8):741-755
Religious expressions and religious behaviours are often considered to be mainly mental or spiritual phenomena, to a large degree divorced from or threatened by physical or material forms that may accompany their expression. This paper asks whether the diminution of the material or the condemnation of idols, icons and religious art loses sight of possible benefits that involvement with these forms of material divinity has for believers. Using the concept of transitional objects and transitional phenomena developed by D. W. Winnicott, a mid-twentieth-century psychoanalyst, I argue that idols, icons and religious art often represent transitional objects that form psychological bridges, intermediaries or anticipated “transitions” from humans to unseen divinities who require materialisation in some form to be maintained actively in the believer’s mind. In the process of creating or designing these material forms, the forms themselves often come to be considered “divine”. Illustrations are provided. 相似文献
444.
Anthony Robert Booth 《International Journal of Philosophical Studies》2018,26(2):156-172
AbstractWhat kind of mental state is trust? It seems to have features that can lead one to think that it is a doxastic state but also features that can lead one to think that it is a non-doxastic state. This has even lead some philosophers to think that trust is a unique mental state that has both mind-to-world and world-to-mind direction of fit, or to give up on the idea that there is a univocal analysis of trust to be had. Here, I propose that ‘trust’ is the name we give to mental states that we would think of as beliefs if belief was to be thought of in ‘pragmatist’ terms (that is, as a state posited primarily to explain agents’ actions) and belief resists ‘pragmatist’ treatment. Only such an account, I argue, can univocally account for all the diverse features of trust. As such, I also propose that the explanation of trust provides us with a case for understanding the limitations of a comprehensively ‘pragmatist’, or ‘Neo-Wittgensteinian’ conception of the mental. 相似文献
445.
Elyse J. Raby 《Theology & Sexuality》2018,24(2):98-109
ABSTRACTSome Christian theologians and intersex Christians maintain that intersex is part of God’s good and intended creation, in contrast to those who view intersex as a pathological result of fallen nature. The former claim that intersex bodies “are how God made them” and that “God does not make mistakes;” however, these statements risk implying a belief in special creation or divine intervention, two theological positions which have been challenged by evolutionary theory and contemporary natural sciences. This paper provides a more nuanced theology of creation and divine action as a foundation for a positive theology of intersex. Drawing from the work of Thomas Aquinas on primary and secondary causality, the author argues that God, as primary cause, creates the intersex person through the free interplay of secondary causes, in the same way and to the same extent that God acts in the creation of every other person. 相似文献
446.
《Revue Européene de Psychologie Appliquée》2020,70(3):100552
IntroductionMost research to date on human categorization ability has concentrated on the visual and auditory domains. However, a limited – but non-negligible – range of studies has also examined the categorization of familiar or unfamiliar (i.e., novel) objects in the haptic (i.e., tactile-kinesthetic) modality.ObjectiveIn this paper, we describe how we developed a new set of parametrically defined objects, called widgets, that can be used as 3D (or 2D) materials for haptic (or visual) categorization purposes.MethodWidgets are unfamiliar complex 3D shapes with an ovoid body and four types of elements attached to it (eyes, tail, crest, and legs). The stimulus set comprises 24 objects divided into four categories of six exemplars each (the files used for 3D printing are provided as Supplementary Material).ResultsWe also assessed and demonstrated the validity of our stimulus set by conducting two separate studies of haptic and visual categorization, involving participants of different ages: young adults (Study 1), and children and adolescents (Study 2). Results showed that humans can categorize our 3D complex shapes on the basis of both haptically and visually perceived similarities in shape attributes.ConclusionWidgets are very useful new experimental stimuli for categorization studies using 3D printing technology. 相似文献
447.
For some of us, the defeasibility theory of knowledge remains the most plausible approach to the Gettier Problem. Epistemological fashion and faded memories notwithstanding, persuasive objections to the theory are very hard to find. The most impressive of those objections to the theory that have hitherto gone unanswered are examined and rejected here. These are objections put forward by Richard Feldman, Richard Foley, and John Turri. While these are all interesting, the objection recently put forward by Turri is, we think, by far, the most serious threat to the theory that we have seen in a long time. A successful reply to it requires a surprising amount of care, as it turns out. If tenable, Turri's objection deals a devastating blow to the theory developed by Roderick Chisholm, Keith Lehrer, Peter Klein, Marshall Swain, Risto Hilpinen, John Pollock, and Paul Moser, among others. Under scrutiny, however, the threat proves illusory. It results from inattention to a crucial, but relatively subtle, aspect of the theory. Interestingly, there is only one source in the defeasibilist literature for a precise account of this crucial feature of the theory: one of the most neglected passages in Peter Klein's work on the issue. That crucial feature is put under the spotlight here. Our response to three major objections to the defeasibility theory requires a brief introduction to the theory as an anti-Gettier weapon, an introduction aimed at countering the numbing simplicity that characterizes most introductions to the topic. Following this brief introduction, those three objections are tackled. We conclude, on that basis, that anybody who fails to notice how resilient the defeasibility theory has proven to be for the last fifty years has a seriously deficient understanding of the current state of play in the debate over the Gettier Problem. 相似文献
448.
John M. Hutchinson 《Journal of Fluency Disorders》1977,2(4):283-293
In view of the frequent clinical use of external auditory stimuli in fluency building programs, the purpose of the present experiment was to compare the effects of rhythmic pacing, delayed auditory feedback, and high intensity masking noise on the frequency of stuttering by dysfluency type. Twelve normal hearing young adult stutterers completed an oral reading (approximately 250 syllables) and conversational speech task (3 min) while listening to the three auditory stimuli and during a control condition presented in random order. The results demonstrated that during oral reading all three auditory stimuli were associated with significant reductions in stuttering frequency. However, during conversational speech, only the metronome produced a significant reduction in total stuttering frequency. Individual dysfluency types were not differentially affected by the three auditory stimuli. 相似文献
449.
The present study investigated test-retest reliability of habituation of the evoked skin conductance response. Subjects received 20 presentations of a 1000-Hz, 3-sec tone at the same time of day on two separate occasions, separated by an interval of 97–160 days. Thirteen subjects received stimuli of 90 dB, while for 24 subjects, stimulus intensity was 70 dB. Interstimulus interval was 21 sec for both groups. Both absolute rate of habituation and trials to criterion displayed moderate reliability, and the relationships between habituation measures and other aspects of electrodermal activity were in agreement with previous findings. 相似文献
450.
Adam F. Wechsler 《Brain and language》1976,3(2):164-172
An 83 year old illiterate, right-handed woman developed a persistent nonfluent aphasia following a right cerebral infarction (crossed aphasia). Computerized axial tomography localized the lesion to the right posterior frontal lobe.It is suggested that the neural mechanisms involved in learning to read and write may be critical for the complete establishment and maintenance of language dominance in the left hemisphere, and that, in this case, the patient's failure to acquire reading and writing skills altered the normal evolution of language lateralization and resulted in the right hemisphere assuming the dominant role. 相似文献