社会焦虑与危机干预

通过分析社会焦虑的成因及其所带来的危机后果,从积极的角度予以心理干预,使人们失衡的认知功能和情感反应趋于稳定,行为合理化,并指出目前危机干预存在的问题和对未来的展望.     

经济全球化的若干伦理思考

经济全球化已经成为当代社会的客观事实和发展趋势。经济全球化的实质是人类利益实现形式的转换与更新。经济全球化中,不同利益主体需要遵循一定的道德要求,即全球伦理,以实现稳定的经济秩序和自身的利益。但全球伦理的实现是一个漫长而艰苦的过程,需要克服一系列价值观和价值取向的障碍,乃至冲破政治上霸权主义的干扰。     

“One Size Fits All”: An Existential-Constructivist Perspective on the Crisis Intervention Approach with Suicidal Individuals

The empirical data on the relationship between suicide and suicide attempts are interpreted as suggesting that the contemporary assessment and intervention approaches to suicidal individuals are, by and large, ineffective. In support of our argument, we focus on the crisis intervention model as one example and suggest that the crisis intervention approach to responding to suicidal individuals is at best, ineffective and, at worst, can be viewed as exacerbating suicidal risk through its distancing, marginalizing, and stigmatizing effects. Additionally, we hypothesize that the mechanics of the crisis intervention model contribute to the societal message that a meaning and contextual-based discussion of suicidality is taboo and that this message tends to continue into more long-term psychotherapeutic approaches. Along these lines, we present an alternative to the crisis intervention model grounded in an existential-constructivist theory of suicidal behavior and the principles of therapeutic and feminist assessment philosophies as an heuristic intended to stimulate the development of new and innovative approaches to working with suicidal individuals.     

自我同一性危机与道德选择多元化

自我是一个复杂的概念 ,自我同一性则是依赖于我们经历过的所有不同的自己的综合 ,是对自身发展的一种强烈的一致性和连续性的主观感觉。自我同一性危机是指自我处于自身的矛盾与冲突中 ,反映了自我在过去和现在、彼地和此地的不连续。在现代社会 ,随着个体道德选择的可能性与主动性的增强 ,自我的完善与否对道德选择相应产生了积极与消极的作用。     

Spontaneous Explanations for Work Events Among Individuals in an Occupational Crisis

The way employees in an occupational crisis and other employees explain work events was analyzed. Two hundred and seventeen female participants gave spontaneous attributions for 7 positive and 7 negative hypothetical work events. The results showed that other-blame and a general negative emotional tone of the attributions most powerfully differentiated crisis individuals' attributions from noncrisis individuals' attributions. Future studies are required to determine whether negative attributions lead to occupational crises or whether occupational crises activate employees' tendencies to negative attributions.     

危机情境中的期望差异效应

本文提出了期望差异效应的概念并细致阐述了期望差异效应可能是导致风险沟通障碍的原因。期望差异效应是指处于同一情境中的一方对另一方的期望与另一方自我期望之间的差异。围绕上述问题,研究者在阐述了期望差异效应的含义以及期望差异效应可能的心理表征和认知根源之后,细致分析了期望差异效应的强化因素及其可能导致的风险沟通障碍。有关期望差异效应的研究尚处于起步阶段,界定期望差异效应的心理表征,确定期望差异效应的测量工具,探索期望差异效应的影响因素以及分析期望差异效应与风险沟通障碍的关系等都可以作为未来的研究方向。     

城乡结合部教会信徒的经济状况调查——以S市D教会为例

位于大都市城乡结合部的S市D教会是农民工占多数的教会。调查表明该会信徒的受教育程度较低。其经济状况特点是临时工合同工自谋生计者占多数,收入低于该市平均水平。参加教会活动对其经济活动并未产生明显的影响,但基督教信仰对其经济道德和诚信度有正面意义。同时宗教信仰对处于经济不确定性风险中的信徒有明显的慰藉功能。文章认为D教会并未出现如韦伯所说的新教伦理与经济发展间的促进作用。城乡结合部民工教会信徒经济水平的提高仍有赖于非宗教因素的推动。     

Environmental Ethics and Linkola＇s Ecofascism： An Ethics Beyond Humanism

Ecofascism as a tradition in Environmental Ethics seems to burgeoning with potential. The roots of Ecofascism can be traced back to the German Romantic School, to the Wagnerian narration of the Nibelungen saga, to the works of Fichte and Herder and, finally, to the so-called volkisch movement. Those who take pride in describing themselves as ecofascists grosso modo tend to prioritize the moral value of the ecosphere, while, at the same time, they almost entirely devalue species and individuals. Additionally, these ecofascists are eager to reject democracy, the idea of progress in its entirety, as well as industrialization and urbanization. They also seem to be hostile towards individual autonomy and free will. In this short essay I will present and discuss Kaarlo Pentti Linkola＇s approach to environmental ethics, one that could be well described as the epitome of Ecofascism. I will argue that his arguments are neither sound nor documented, and I will conclude that Linkola＇s overall approach is, in my view, contrary to the purpose as well as to the very essence of morality.     

Marx and the Transition Problem

Marx is concerned with theory that not only interprets but also changes the world. His central concern lies in the transition from capitalism to communism. This paper examines three ways that he might understand this transition as concerns economic crisis, politics, or the proletariat.     

A Philosophical Analysis of the Concept of Crisis

In our times, philosophy has been suffering from a spiritual crisis that takes the forms of the crisis of culture, the crisis of meaning, and the crisis of way of life. As the soul of culture, philosophy should contribute valuable responses to the problems of our times. Thus understood, this paper intends to analyze the concept of crisis in a phenomenological approach. The concept of crisis is concerned with the philosophical themes of time and death, and the crises of our times are primarily the crises of life-meaning and the life-world. Drawing sources from Husserl and other phenomenologists, as well as experiences from Chinese culture, I argue that a philosophy of crisis should find its point of departure from the crisis of philosophy.