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121.
Research has shown that immigrant students often do better academically than their U.S.-born peers from the same ethnic group, but it is unclear whether this pattern holds for Mexican Americans. We examined the academic performance of four generations of Mexican American students from 5th to 10th grade looking for generation differences and explanations for them. Using data from 749 families, we tested a model with 5th-grade variables that differed by generation as potential mediators linking student generation to 10th-grade academic performance. Results showed that immigrants were academically behind at 5th grade but caught up by 7th. Only economic hardship mediated the long term relation between student generation and 10th-grade academic performance; maternal educational expectations and child language hassles, English usage, discrimination, and mainstream values helped explained the early academic deficit of immigrant children. The results identified potential targets for interventions to improve Mexican American students' academic performance.  相似文献   
122.
Although the need for multicultural competencies has been well documented, very few studies show the effect of the economic crisis or other socio-political events on the therapeutic relationship. Furthermore, usually studies focus on the need to be aware of ‘the other’ and research on the implications of same-culture dyads is scant. The case of Greece is particularly interesting because of the peculiarities of the Greek national identity and its connection to the country’s socio-political past. Furthermore, the economic crisis together with the social and political upheaval has had a significant impact on the Greek identity. We argue that practitioners in Greece are products of a mono-cultural society and they should be empowered to develop awareness of their personal and cultural identity in order to be able to freely interact with the identities of others. This paper makes specific suggestions about increasing awareness and reflexivity in psychotherapeutic practice and training programmes. The authors highlight the need for research to investigate the multifaceted impact of the economic crisis on the identity of the practitioner and the therapeutic relationship in Greece. We hope that this paper invites further discussions among Greek and international practitioners.  相似文献   
123.
Pilgrimage on the Road to Santiago is flourishing, even in late modern times characterised by detraditionalisation, individualism and pluralism. A large number of these pilgrims is either not explicitly religious at all, or only moderately religious. Why, then, do they submit to this ancient Christian ritual, and what are the psychological consequences? After a short introduction to the study of implicit religiosity and different perspectives on rituals from the past to today, current research on pilgrimage is reviewed and pilgrimage to Santiago is analysed as a personal ritual from a perspective of implicit religiosity. In the psychological theory of implicit religiosity, rituals are identified as one of three universal religious structures (along with myths and experiences of transcending) with strong meaning-making potential. Personal rituals are defined as formalised patterns of action, pointing beyond the actual event to a particular meaning imbued by the actor. Data from 85 pilgrims on the Road to Santiago are presented. Motives for peregrination, base-line sources of meaning, experienced meaningfulness and crises of meaning are reported, as well as changes in sources of meaning, meaningfulness and crises of meaning immediately after the pilgrimage and four months later. The majority of pilgrims (about two third) is motivated by a “need for clarification.” Multidimensional scaling shows that pilgrims either travel for explicitly religious reasons (conviction) or in search of clarification (quest); they either draw motivation from vertical transcendence (religiosity or spirituality) or from apparently purely secular reasons, such as athletic challenge. Religious and spiritual motives are mostly reported by highly religious individuals. A need for clarification is primarily stated by individuals who suffer from a crisis of meaning. Crises of meaning are significantly more frequent among pilgrims before the journey than in the general population. For the entire sample of pilgrims, the meaning-making potential of pilgrimage is supported by the data. Directly after the journey, as well as four months later, pilgrims experience life as significantly more meaningful, and crises of meaning are overcome. Pilgrims also report a strengthened commitment to vertical selftranscendence, horizontal selftranscendence and selfactualisation. These changes occur independently of the motivation for pilgrimage.  相似文献   
124.
There is considerable evidence that psychological distress not only has consequences for those who experience it but also can create problems for other members of the distressed person's family. To examine whether parents' work burnout and their children's school burnout are shared in the family, 515 adolescents (median age = 15) completed scales for school burnout and 595 of their parents (342 mothers, 253 fathers) completed scales for work burnout and their economic situation. The intraclass correlations showed that parents' work burnout and adolescents' school burnout was shared in the family. In addition, the better the economic situation the parents' experienced, the lower was the level of shared burnout in the family.  相似文献   
125.
Shortfalls of widely used measures of meaning in life are described. Their use results in biased correlations and restriction of the complexity inherent in experiences of meaning. To qualify results, the Sources of Meaning and Meaning in Life Questionnaire (SoMe) is employed. It offers separate scales to measure a positive and a negative dimension of meaning: meaningfulness–a fundamental sense of meaning and belonging, and crisis of meaning–the evaluation of life as frustratingly empty and lacking meaning. Both intercorrelate moderately (?.38/?.35). Additionally, the SoMe assesses 26 sources of meaning. Based on a representative sample, relationships between meaningfulness, crisis of meaning, and sources of meaning with demographics are reported (Study 1). In Study 2, SoMe scales are correlated with positive (mood, satisfaction with life) and negative (neuroticism, anxiety, depression) indicators of well-being. SEM reveals that meaningfulness predicts positive well-being, but is not predictive of negative well-being. Crisis of meaning is a strong predictor for both positive and negative well-being.  相似文献   
126.
《Estudios de Psicología》2013,34(2):141-152
Resumen

Este trabajo describe la creación y puesta en marcha del Dispositivo Especial de Atención Psicológica en el Servicio de Urgencia Médica de Madrid (SUMMA 112), tras los atentados terroristas del 11 de marzo de 2004 en Madrid. Se detallan además las intervenciones psicológicas realizadas, de acuerdo con los principios de inmediatez y proximidad de la intervención en crisis, por vía telefónica y en el domicilio del afectado. Asimismo, se diseñó un protocolo de seguimiento que comenzó a aplicarse tres meses después de los atentados, a una muestra de 250 personas que habían solicitado atención psicológica al Dispositivo. Los resultados iniciales arrojan un 64% de víctimas directas con estrés postraumático.  相似文献   
127.
We are witnessing the birth of the first global civilization on our planet earth due to the accelerative progress of science and technology. This is also accompanied by a crisis in health care, pollution and other environmental disasters, a rising wave of violence and crime, stresses due to globalization, and so on. Recently, we formulated “An Action Plan for Human Survival” (Reference 24).

This article explores in depth the challenges in bringing about a peaceful transition to a global civilization. It explores global civilization, environmental crisis and population. It reveals that the stresses generated by globalization and environmental crisis cannot be resolved by dualistic thought, or concepts, or ideals, or intellectual constructions; as these are sterile in bringing mutation in the human psyche. We see that the emergence of global consciousness is not keeping pace with the globalization, and it is feared that globalization may turn out to be abortive and ultimately self‐destructive.

The crisis is not political, or economic, or social. It is evolutionary in character. We have to explore nature's evolutionary impulse. The challenge is to resolve the “crisis of perception,” or to allow the mutation to happen in the mind‐brain system. The only technology for radical transformation or mutation of human psyche is purification or deconditioning of the human psyche. This leads to new relationship between man and man, and between man and environment. It ends all pain, sorrow and travails and ushers a new era of freedom, peace and bliss. This is the key to human survival, progress and fulfillment.  相似文献   
128.
At a time of transformation, a threshold of a new civilization based on fundamentally new principles, the wisdom of Kabbalah serves as a means to arrive at a new era of individual and collective consciousness. These will be discussed in relation to the way by which Kabbalah, as a method of internal change, can be disseminated, and the implications of its worldwide spreading. While work in Kabbalah is toward personal change, the significance of coming to know this wisdom is paramount to a vitally new social direction, achievement of a corrected civilization, and peaceful life in congruence with nature's laws.  相似文献   
129.
A historical perspective can shed light on the dilemmas and dimensions of current ecological predicaments. Consideration of long-term trends in economic, demographic, and energy history show just how peculiar, disruptive, liberating, and unsustainable modern times have been. The current era of ecological tumult derives its impetus from many sources, not least the near-stasis in ideas and politics. It is the big ideas, like nationalism, communism, or the premium placed on economic growth, rather than explicitly environmental ideas, that most affected environmental policy and outcomes in the 20th century, and will likely continue to do so in the 21st.  相似文献   
130.
This article analyzes some important aspects of socioeconomic and political development of the world in the near future. The future always stems from the present. The first part of the article is devoted to the study of some crucial events of the present, which could be regarded as precursors of forthcoming fundamental changes. In particular, it is shown that the turbulent events of late 2010 and 2011 in the Arab World may well be regarded as a start of the global reconfiguration. The article also offers an analysis of some aspects of the global financial system that, according to the authors, notwithstanding all its negative points, performs certain important positive functions including the “insurance” of social guaranties at the global scale. The second part of the article considers some global scenarios of the World System's new future and describes a few characteristics of the forthcoming “Epoch of New Coalitions.” The article attempts to answer such questions as the following: What are the implications of the economic weakening of the United States as the World System center? Will the future World System have a leader? Will it experience a global governance deficit? Will the world fragmentation increase?  相似文献   
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