The Psychological Cost of Racial Discrimination: What is the Role of Residential Segregation?

Racial discrimination is known to harm health, but to what extent the health burden of racial discrimination is contingent on residential contexts is understudied. This study examines the moderating role of racial residential segregation in the relationship between racial discrimination and psychological distress. Nationally representative data from the 2002–2003 National Latino and Asian American Study were merged with metropolitan-level data from the U.S. Census. Logistic regression models were used to test the independent and joint contributions of racial discrimination and residential segregation to psychological distress among Asians and Latinxs, stratified by nativity status. Higher residential segregation (measured by the interaction index) is associated with lower odds of distress among U.S.-born Asians but not among other groups. As for the moderating effect, residential segregation exacerbates the positive association between discrimination and distress among foreign-born Asians (measured by the dissimilarity index) and foreign-born Latinxs (measured by the interaction index), but not among their respective U.S.-born counterparts. Taken together, the present study highlights that strategies to mitigate the psychological burden of racial discrimination need to move beyond individual-level efforts to incorporate neighborhood-based approaches. In particular, results provide empirical support for efforts to reduce residential segregation, particularly among immigrants who are discriminated against.     

Respect for Elders: Myths and Realities in East Asia

The trend in East Asia from authoritarian and patriarchal relationships to egalitarian and reciprocal patterns of mutual respect between generations is eroding the willingness of younger generations to respect the elderly in traditional ways. Have the Confucian teachings on respect for elders become myths? This article reviews traditional ways of treating parents and elders prescribed in Confucian literature and examines how they are expressed in modern times.     

Variations in patterns of lateral asymmetry among dextrals

Evidence supporting individual variations in patterns of hemispheric involvement in the recognition of visuo-spatial and verbal stimuli among dextrals is reported. In Experiment 1, subjects' asymmetry scores on a task that was nonlateralized for the group as a whole were significantly correlated with their asymmetry scores on right-hemisphere-specialized tasks, including face recognition. In Experiment 2, subjects' asymmetry scores on a task that was nonlateralized for the group as a whole were significantly correlated with their asymmetry scores on a left-hemisphere-specialized word recognition task. These results suggest that individual dextrals' asymmetry scores on lateralized tasks are a joint function of a subject's underlying hemispheric specialization for that task and stable individual variations in asymmetric hemispheric reliance.     

Circulating emotions,beliefs and fantasies: The Middle East and the West1

Abstract

Much ink has been spilt analysing racism, ethnicity and ‘otherness’. These analyses are frequently sophisticated, nuanced and committed to delivering improved ethical, emotional and political relationships. As we have witnessed recently, however, emotions, beliefs and fantasies remain stubborn. We are all diminished (no matter our history) by these troublesome psychic processes, entrenched beliefs and unthinking assumptions that pulse away unchecked. Feelings of fear and hatred sit alongside complex identifications and disavowal of self and other. This contemporary political and social context is loaded with discourses of a ‘clash of civilization’, the otherness of Muslims and Islam and a dominant view which asserts that Western societies have to be protected from potential explosions of terrorism and the corrosion of Western values. These discourses impact on citizens and erode the possibilities of inter-connectedness and a sense of shared communality. This paper is an exploration of a specific example of intransigence.     

Asian American Intermarriage

SUMMARY

This paper describes the therapeutic process of an interracial couple: an Asian American woman and a White American man. The intent of this therapy was to broaden the conversational space and encourage the couple to explore the effects of cultural beliefs and practices on their relationship. The therapist introduced two approaches for evoking the couple's interest in sharing narratives about their individual and couple racial identity. One approach was to have the couple interview their partner's “internalized other.” The other approach used two research studies to stimulate conversation about outmarriage with Asian Americans. This case study offers an account of two different ways individual narratives and shared conversational space can be expanded.     

Coming Home/Coming Out

Abstract

This article is a theological reflection on one Queer Asian American woman’s experience of caring for her mother with Alzheimer’s disease. Using Coming Out/Coming Home as a frame and metaphor, the author explores the complexity of “home” for many Koreans/Korean-Americans whose very lives intersect with and are disrupted by major events in Korean and world history. For them, the act of coming home is complex, textured, and layered with experiences of loss, trauma, dislocation, resilience and hope. Through dis-ordered memories of a mother with Alzheimer’s, this article attempts to re-order what it means to come home. Grace Cho’s “ghostly haunting” provides a methodology. Layering theory with personal narratives, stories and a dream, ot is an experiment in performance—phantomogenic words that become “staged words.” In three parts, “coming home”, “ghostly hauntings”, and “tug-of-war”, this article performs coming home/coming out of one queer family’s experience of caring for a mother with Alzheimer’s.     

Porneia,Homosexuality, and the Need for Homiletic Evolution

Abstract

Does preaching about human sexuality fixate upon the themes of porneia and homosexuality? And if so, do those homiletic preferences narrowly characterize the sexual body politic of the United States? Engaging the writings of Patrick Cheng, Kyle Harper, Mark Jordan, and Jeff Chu, Gerald C. Liu examines genealogical and empirical accounts of porneia and homosexuality to request broader conceptions of sexual difference from preachers who dare to speak about sex, especially with respect to race and in particular, Asian American male sexual identity.     

On Writing Religion, ‘Gay’ and ‘Straight’: An Open Letter to Björn Krondorfer

Abstract

The key issue for this paper is the role of writing in both the production of and instabilities in prophetic masculinity. I draw upon three sources: the work of Lévi-Strauss concerning the "writing experiment," Christina Pettersen's exploration of the role of writing in constructing the ruling class in colonial Greenland, and some of my older work concerning the auto-referentiality of references to writing and scribal activity in the Hebrew Bible. Armed with these theoretical strings, the paper has two phases—what may be called "organizing the sausage-fest" and "too many dicks at the writing desk." The first concerns the production of masculinity, the second its problems.     

Grassroots spirituality: What it is,why it is here,where it is going,by Robert K. Forman

Among Asian Americans, particularly within immigrant communities, religious leaders are respected and sought out for support and guidance. There is a need to examine how religious leaders, especially within non-Christian faiths, identify persons and ascribe meaning and attributions to mental health concerns. The aim of this paper was to address this knowledge gap by exploring the perceptions of five Vietnamese American Buddhist leaders in regards to mental illness. Using qualitative analytic techniques we identified appearance, behaviours, and cognitive impairments that leaders interpreted as indicators of a mental health condition. Religious leaders cited messy and overly adorned outer appearance, aggressive and violent behaviours, and abnormal cognitive functioning as indicative of mental health problems. They attributed mental illness to a variety of causes: daily stressors, mind-body imbalance, karma, virtuous deeds, and spiritual possession. Findings inform strategies for faith-based initiatives and mental health service delivery to religiously affiliated Asian Americans.