Understanding and awareness of dementia in the Sikh community

Previous literature confirms that older black minority ethnic populations are less likely than white populations to contact dementia services in the UK. However, it is unknown whether this is due to a higher or lower prevalence of dementia or due to different needs or coping strategies within these communities. The aim of this study was to explore the understanding and perceptions of dementia amongst Sikhs living in the UK. Six focus groups were involved with 28 Sikh participants who were recruited from Gurdware (Sikh places of worship). Data were analysed using constant comparative methodology. The themes reported in this paper include “awareness and interpretation of the characteristics of dementia”, “multiple perspectives of the same symptoms” and “causes of dementia”. The findings have been discussed in the context of existing research and provide an introductory insight into informing culturally appropriate interventions.     

How Psychotherapists Address Hypothetical Multiple Relationships Dilemmas with Asian American Clients: A National Survey

This study examined how psychotherapists address hypothetical nonsexual multiple relationships dilemmas with Asian American clients and identified predictors of conservative decisions and the use of culture-based rationales. This survey of 787 Asian American and non-Asian American psychotherapists revealed that clinicians rely on mostly their personal policies and seldom focus on the clients' cultural backgrounds. Psychotherapists who consider their clients' Asian culture have more cultural knowledge and awareness, have been mental health providers longer, and are Asian American and female. Clinicians who avoid multiple relationships tend to cite formal policies as justification and are less likely to consider clients' cultural worldviews, the therapeutic relationship, or their own values. The results are discussed in terms of specific revisions needed in the American Psychological Association Ethics Code, the benefits of more frequent consultation with colleagues and supervisors about ethical dilemmas, and recommendations for psychotherapists.     

Differences in Nonshared Individual,School, and Family Variables Between Delinquent and Nondelinquent Hmong Adolescents

The purpose of the current study was to determine whether there were differences between Hmong immigrant siblings on multiple nonshared individual, school, and family variables. Participants were 58 sibling pairs (29 delinquent pairs and 29 nondelinquent pairs), who ranged in age from 13 to 21 years. There were 11 pairs of boys, 3 pairs of girls, and 15 pairs of opposite-sex siblings. Results of a multivariate analysis of variance indicated that delinquent and nondelinquent sibling groups were significantly different in participation in organized activities, antisocial attitudes, delinquent behaviors, school truancy, school performance, and parents' labeling. The findings have implications for future research on sibling delinquency in Hmong immigrant families and for program development and delivery.     

Culture in Asian American Community Psychology: Beyond the East�CWest Binary

In response to a call to better integrate culture in community psychology (O'Donnell in American Journal of Community Psychology 37:1-7 2006), we offer a cultural-community framework to facilitate a collaborative engagement between community psychologists and ethnic minority communities, focusing on Asian American communities as illustrations. Extending Hays' (Addressing cultural complexities in practice: Assessment, diagnosis, and therapy, American Psychological Association, Washington, DC, 2008) ADDRESSING framework for considering cultural influences on a counseling relationship, the proposed framework provides a broad but systematic guidepost for considering three major cultural-ecological influences on Asian American communities: Race and Ethnicity (R), Culture (C), and Immigration and Transnational Ties (I). We provide a sequence of steps that incorporate the ADDRESSING and the RCI frameworks to facilitate the collaborative community-based research or social action.     

Do military decision makers behave as predicted by prospect theory?

Four experiments were conducted to explore the robustness of risky choice framing among military decision makers. In the first experiment the original version of the Asian disease problem was administered. In contrast to Tversky and Kahneman's ( 1981 ) original findings, military decision makers were not influenced by the gain and loss framing. They demonstrated risk‐seeking behavior in both domains. In the second experiment, we administered a military version of the Asian disease problem. We found a significant framing effect, but it was unidirectional: The decision makers were risk seeking in both domains, but significantly more risk seeking in the loss domain. To explore the strength of this risk‐seeking preference, we altered the problem in a third experiment, making the risky alternative 12.5% less attractive than the certain one. Again, we found risk‐seeking behavior in both domains. Finally, we explored reasons for these deviations from prospect theory by comparing the responses of business students and military officers. In this analysis, we observed significantly higher levels of self‐efficacy in the military sample, as compared to the civil sample, and that the self‐efficacy influenced risk seeking only in the military sample. In a post hoc analysis we also found that years of education reduced risk‐seeking preference. Implications and directions for future research are discussed. Copyright © 2010 John Wiley & Sons, Ltd.     

Social Dominance Orientation, Authoritarianism, and Support for Intergroup Violence Between the Middle East and America

Social dominance theory has generally posited that terror and intergroup violence can be explained in terms of social dominance struggles. Social dominance theorists have described terror mostly as a tool for maintaining intergroup hierarchies in society (Sidanius & Pratto, 1999). Although implications of the theory suggest that terror may also be used by lower status groups as a tool for the resistance of domination by higher status groups, this prediction heretofore has not been empirically demonstrated. Data from two samples, one in the United States and one in Lebanon, were collected regarding attitudes toward terrorism and intergroup violence. The results show that the American sample demonstrates the typical patterns of social dominance such that those who are higher in social dominance orientation tend to support greater violence toward the Middle East. However, the Lebanese sample shows the opposite pattern, such that those who are lower in social dominance orientation tend to support violence toward the West. These results suggest that (1) support for terrorism among Middle East citizens is a project of counterdominance, and, more broadly, that (2) the relationship between social dominance orientation and support for violence depends on the dynamics of the conflict and the status of the perpetrators.     

文化全球化视野中的儒学与东亚现代化--以日本、亚洲"四小龙"为研究中心

在“文化全球化”和“后现代”话语时代的今天,重新审视儒学与现代化的关系,是一个老调重弹而又值得旧话重提的理论和现实问题。本文通过对“文化全球化”与现代化理论,特别是儒学在东亚社会现代化进程中所起不同作用的梳理、厘定和分析,认为社会发展的连续性和文化的历史继承性决定了儒学与现代化之间既有对立的一面,更有相通的一面。儒学在东亚现代化进程中扮演的角色并非始终如一,而是在不同时期、不同阶段、不同国家有着不同的表现,大体是随着东亚现代化的启动、发展而由现代化的阻碍力量发展成积极的推动力量。既使在东亚现代化之初,儒学传统也不曾完全地退出历史舞台,儒学在东亚国家实现从传统到现代的转变过程中的作用也是不可否认的。随着社会的发展,世界各种文化之间广泛的互动交往、交流、对话,儒学将在面对更多挑战的同时,迎来更多的发展机遇。因而,儒学在东亚现代化的进一步发展进程中亦将发挥更大的作用,并在东亚社会转型、文化现代转换中积极创新,走向世界。     

Revisiting interreligious relations: The convergence of global context and ecclesial developments

Following the important work of the 1980s and 1990s by the US churches and ecumenical bodies in developing interfaith statements and policies, significant events in both the US and international arenas were coincidental and motivational for US Christians to reconsider their interreligious engagement in a new context. This article examines the major contextual factors, as well as ecumenical developments with particular attention to the United Church of Christ and the National Council of Churches, which also will consider new statements in 2019.     

The Narrative Architecture of Political Forgiveness

Although there is widespread agreement with the argument that Hannah Arendt made more than half a century ago, that forgiveness is “one of the human faculties that make social change possible” (Misztal, 2011, p. 201), beyond this, there is little consensus of what it means. Applying a narrative structure to this discussion, there is a lack of clarity around questions of who, what, where, when, and why to forgive. This article will explore the politics of forgiveness in East Germany, where these issues have been hotly contested for more than 25 years. The data examined in this article suggest that the fraught process of forgiveness embodies not consensus but contest, as people disagree on key questions such as who has the right to forgive whom, for what, how long the window for the opportunity of forgiveness stays open, and even why these questions matter, not only for individuals but for the whole of society.     

The League

About painting, cybernetics, and shared purpose, this article is partly a story, in part a memoir, an adventure in cybernetics, happening 30 years ago, in snow, in the small Swiss city of St. Gallen. A conference of the American Society for Cybernetics meets there. It is 1987. The author, a painter, searching for a new understanding of painting, encounters a convergence of the art of painting and the art of cybernetics through principles of second-order cybernetics in Pask, von Foerster and Maturana, dissolved in Kathleen Forsythe’s poetry. The form, as well as the content of this article, reflects cybernetics.