Syllabic processing in handwritten word production in German children and adults

Syllables are thought to be processing units in handwritten word production. Yet, little is known about whether the orthographic characteristics of different languages influence syllabic processing during handwriting, which is critical for the evaluation and further development of extant models of handwritten language production. In the present study, we manipulated syllabic ambiguity, a characteristic of the German language, to investigate the role of syllables in handwritten word production in German. Forty-four 10 to 12-year-old children and fourteen adults were asked to write on pen tablets five-letter disyllabic words that varied in terms of their syllabic ambiguity, while their handwriting was recorded with high spatiotemporal resolution. Productions were analyzed in terms of Mean Stroke Duration (MSD) and Writing Onset Duration (WOD). Increased MSD at syllable boundaries was observed across conditions for both children and adults. There was no difference in WOD across conditions. Our findings offer support for the idea that syllables are functional units in handwriting production in German and motivate the further development of the spelling module in models of handwritten language production.     

医患沟通对医生刻板印象表达的影响

从沟通频次与刻板印象传递性质的关系入手,以住院患者和尚未成为住院患者的大学生为被试,采用系列再生范式,利用10条4人再生链,探讨了医患沟通频次对医生刻板印象表达的影响。结果显示,与医生沟通频次高的住院患者在再生链的第2个位置传递医生的积极信息高于消极信息,但是经过4人的传递,住院患者对医生刻板印象信息的传递在积极信息与消极信息没有差异。而与医生沟通频次低的大学生在再生链的后期表现出传递医生消极信息的倾向。该结果表明：沟通频次能够调节有关医生的消极刻板印象的传递—与医生沟通频次高的群体在传递医生的刻板印象信息时,在传递的早期具有积极的倾向性;但经过多人传递之后,在效价方面已经没有倾向性;与医生沟通频次低的群体倾向于传递医生刻板印象的消极信息。     

A non-Bergsonian Bachelard

In this essay, Perraudin sets out to contrast the competing philosophies of time and imagination of two major French thinkers of the twentieth century: Henri Bergson (1859–1941) and Gaston Bachelard (1884–1962). Despite Bachelard’s polemical approach vis-à-vis philosophical tradition in his works on epistemology and poetics, his accounts of time and imagination have been shown by several critics to be significantly influenced and inspired by his predecessor. Perraudin nonetheless argues that Bachelard’s critique of Bergson’s theory of continuous temporality opens the way—through the subtle dialectics of his “philosophy of no”—to more prolific, and as yet untapped, therapeutic possibilities in our understanding of time and imagination than Bergson’s accounts of continuum of the élan vital had managed to reveal. This translated text is a revised version of Jean Francois Perraudin’s “Un Bachelard Non-Bergsonien,” published in Gaston Bachelard: Du rêveur ironiste au pédagogue inspiré (Gaston Bachelard: From Ironic Dreamer to Inspired Educator). Ed. Jean Libis. Dijon: Centre Regional de Documentation Pédagogique, 1984, pp. 61–76. Passages cited from Bergson’s and Bachelard’s works are here drawn from published English translations (with an occasional amendment noted, and key French phrases inserted parenthetically). In the case of citations from French texts not yet available in English, all translations are mine. Translated by Eileen Rizo-Patron Philosophy, Interpretation, and Culture Program, Binghamton University, Binghamton, NY 13902, USA e-mail: erizopatron@stny.rr.com

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From Masturbation to Homosexuality: A Case of Displaced Moral Disapproval

I argue that the decline in moral disapproval of masturbation in the American religious culture over the last half-century is directly responsible for increased moral disapproval of homosexuality. Moral disapproval previously directed toward masturbators is being redirected instead toward homosexuals. Since masturbation has been practiced by the overwhelming majority of individuals who self-identify with the American religious culture, while homosexual acts have been engaged in by a significantly smaller number of individuals who self-identify with this culture, the displacement of moral disapproval from masturbatory behavior to homosexual behavior leads to the stigmatization of those who engage in homosexual behavior, and an attitude of moral superiority and personal condescension inevitably follows. Nineteenth and twentieth century writings on the perils and evils of masturbation are cited in support of this argument.     

A Woman's Choice? — On Women, Assisted Reproduction and Social Coercion

This paper critically discusses an argument that is sometimes pressed into service in the ethical debate about the use of assisted reproduction. The argument runs roughly as follows: we should prevent women from using assisted reproduction techniques, because women who want to use the technology have been socially coerced into desiring children--and indeed have thereby been harmed by the patriarchal society in which they live. I call this the argument from coercion. Having clarified this argument, I conclude that although it addresses important issues, it is highly problematic for the following reasons. First, if women are being coerced to desire to use AR, we should eradicate the coercive elements in pro-natalist ideology, not access to AR. Second, the argument seems to have the absurd implication that we should prevent all women, whether fertile or not, to try to have children. Third, it seems probable that women's welfare will be greater if we let well informed and decision-competent women decide for themselves whether they want to use AR.     

Orthographic vs. phonologic syllables in handwriting production

French children program the words they write syllable by syllable. We examined whether the syllable the children use to segment words is determined phonologically (i.e., is derived from speech production processes) or orthographically. Third, 4th and 5th graders wrote on a digitiser words that were mono-syllables phonologically (e.g. barque = [baRk]) but bi-syllables orthographically (e.g. barque = bar.que). These words were matched to words that were bi-syllables both phonologically and orthographically (e.g. balcon = [bal.kõ] and bal.con). The results on letter stroke duration and fluency yielded significant peaks at the syllable boundary for both types of words, indicating that the children use orthographic rather than phonological syllables as processing units to program the words they write.     

Approaching Religious Guidelines for Chimera Policymaking

Recent developments in the use of cow egg cells to clone human somatic cells, and the grafting by researchers at several universities of human neurons into mice, bring the notion of the chimera, a mixture of several living organisms, from myth into reality. In his article “Cross‐Species Chimeras: Exploring a Possible Christian Perspective,” Neville Cobbe considers the religious arguments overlying the creation of human‐nonhuman chimeras. In my commentary I focus on the distinction between germline‐ and tissue transplant‐related chimeric techniques implicit in Cobbe's essay and argue that the former poses more serious moral difficulties than the latter if the chimeric product is brought to term. The substantive view of the imago Dei, or image of God, serves as a scaffold by which to judge the permissibility of chimera creation using stem cell and other tissue implants. While useful for judging the rights of such artificially generated beings, I argue that specific criteria such as proportion of tissue uptake, mental capacity, and adherence with the organism's telos are more appropriately considered within a composite image of the living being reflecting its unique integrality. Human co‐creativity with the Divine will inevitably prompt attempts to generate medically useful chimeras. Religious dialogue, combined with the categories of religious moral argument appearing in Cobbe's essay, will help to establish the outline of feasible policy guidelines addressing the complexities inherent in the creation of chimeras.     

对变化/分割模型的检验(I)

用两个实验对变化／分割模型进行了检验。实验１控制目标时距和该时距内的填充数字系列,操纵数字系列的分割段数;实验２控制目标时距内的填充数字系列的间距,操纵目标时距及其中填充数字系列的分割段数,要求被试用再现法和多数估计法分别复制目标时距,并进行立即估计和延迟估计。结果显示：与存储容量模型和加工时间模型相比较,变化／分割模型对时间估计的解释具有更高的预测效度     

Reproductive issues in adults with cystic fibrosis: Implications for genetic counseling

This article reviews reproductive issues faced by the growing number of individuals with cystic fibrosis (CF) who reach adulthood. Approximately 97–98% of males with CF are infertile and they may have an increased risk for genitourinary anomalies. Females with CF may experience delayed puberty, irregular menstrual cycles, and decreased fertility. Women with CF who have good clinical scores, good nutritional status, and normal lung volumes with mild to moderate airway obstruction, have a better chance for successful pregnancies. The role of the genetic counselor in counseling adults with CF is discussed and resources for CF adults are provided.     

“Throwing Baby out with the Bath water#x201D;: Some Reflections on the Evolution of Reproductive Technology}

This article discusses section 156 of the Criminal Justice and Public Order Act 1994 which prohibits the use of eggs from aborted female foetuses for the purposes of reproduction. I argue that the pre-legislative debates focus only on the biological relationship between the aborted foetus and any ensuing child and foreclose the possibility of useful discussion about the potential merits of such technology. Kristeva's theory of abjection has been used in order to elucidate the strength of feeling about the use of eggs from the expelled foetus. I suggest that the ‘yuk’ factor stems from the potential for the blurring of the boundaries between life and death. In addition, I suggest that the stress placed on the biological link means that the foetus is ascribed special properties not given to live donors. Woman's very crucial role in reproductive technologies is therefore erased. The article argues that there are very good reasons why the debate on the subject should remain open. At present women donors have to undergo highly intrusive procedures in order to give eggs and the process is not without its health risks. The use of eggs from aborted foetuses certainly raises important consent issues but these could be addressed by placing women at the centre of the decision making process, starting with the recognition that it is women and not foetuses who have the remit and responsibility for giving consent for the use of their genetic material. Moreover, there should be an acknowledgement that women are perfectly capable of making informed decisions about donation and of considering the potential implications of participating in egg donation. This revised version was published online in June 2006 with corrections to the Cover Date.