全文获取类型
收费全文 | 312篇 |
免费 | 19篇 |
国内免费 | 2篇 |
出版年
2024年 | 1篇 |
2023年 | 3篇 |
2022年 | 3篇 |
2021年 | 9篇 |
2020年 | 8篇 |
2019年 | 20篇 |
2018年 | 14篇 |
2017年 | 11篇 |
2016年 | 21篇 |
2015年 | 10篇 |
2014年 | 18篇 |
2013年 | 60篇 |
2012年 | 9篇 |
2011年 | 3篇 |
2010年 | 12篇 |
2009年 | 21篇 |
2008年 | 30篇 |
2007年 | 17篇 |
2006年 | 9篇 |
2005年 | 7篇 |
2004年 | 6篇 |
2003年 | 5篇 |
2002年 | 4篇 |
2001年 | 3篇 |
2000年 | 1篇 |
1999年 | 4篇 |
1998年 | 3篇 |
1997年 | 1篇 |
1996年 | 1篇 |
1995年 | 1篇 |
1992年 | 1篇 |
1990年 | 1篇 |
1984年 | 2篇 |
1983年 | 1篇 |
1982年 | 2篇 |
1981年 | 2篇 |
1980年 | 1篇 |
1979年 | 1篇 |
1978年 | 2篇 |
1977年 | 1篇 |
1976年 | 2篇 |
1975年 | 1篇 |
1974年 | 1篇 |
排序方式: 共有333条查询结果,搜索用时 15 毫秒
221.
Douglas Pratt 《Sophia》2007,46(3):245-261
Interreligious dialogue does not take place in a vacuum, nor is it a matter of casual conversation. Dialogue is a contested
phenomenon, advocated and embraced on one hand, eschewed and discarded on the other. By way of an exploration of the fact
of plurality, the notions of modernism and postmodernism, and a brief discussion of select pertinent issues (unity, truth,
and the very idea of theology), the paradigmatic context of pluralism will be critically discussed. Contemporary engagement
in interreligious dialogue and interfaith relations requires to be underpinned by a carefully thought-out conceptualising
of the context in which it can authentically occur. This paper seeks to contribute to the understanding of the context of
and for interreligious dialogue.
相似文献
Douglas PrattEmail: |
222.
Patrick A. Woods 《Sophia》2007,46(1):35-48
Agnosticism has been largely passed over in the literature on Theism. This paper lays out an affirmative case for the agnostic
position. Tapping into the classical arguments about the paradoxical qualities of ‘omni’ principles it argues that the agnostic
position is ultimately more tenable than either Theism or Atheism. In the first part it regards the paradoxes of omnipotence
and their replies strictly logically, declaring them to be true antimonies. In the second part it argues that classic arguments
for belief before proof run afoul of additional paradoxes and require the rejection of the most basic logical principles to
accept.
相似文献
Patrick A. WoodsEmail: |
223.
Beyond Co-Existence to Mutual Influence: An Interdisciplinary Method for Psychoanalysis and Religion
Amy Bentley Lamborn 《Journal of religion and health》2007,46(4):516-526
As the disciplines of psychoanalysis and religion find themselves in a heightened cross-disciplinary context, issues of methodology
remain at the forefront. This article constructs an interdisciplinary method based on the image of psychoanalysis and religion
as neighbors who border along an “intimate edge”—a space of simultaneously overlapping, yet distinct concern. Using what is
termed a “hermeneutic of mischievousness,” this method maintains an interpretive location for that which preserves, transgresses,
and transcends the disciplinary boundaries. The article concludes with a brief application of the method to the relationship
between the “analytic third” and Christian trinitarian theology.
Amy Bentley Lamborn is a PhD candidate in the Program in Psychiatry and Religion at Union Theological Seminary, New York City. She is also a resident in the psychoanalytic training program at the Blanton-Peale Institute. An Episcopal priest, she has served parishes in Indiana and New York and has worked as a chaplain in both mental health and hospice settings. 相似文献
Amy Bentley LambornEmail: |
Amy Bentley Lamborn is a PhD candidate in the Program in Psychiatry and Religion at Union Theological Seminary, New York City. She is also a resident in the psychoanalytic training program at the Blanton-Peale Institute. An Episcopal priest, she has served parishes in Indiana and New York and has worked as a chaplain in both mental health and hospice settings. 相似文献
224.
A number of anthropologists have argued that religious concepts are minimally counterintuitive and that this gives them mnemic advantages. This paper addresses the question of why people have the memory architecture that results in such concepts being more memorable than other types of concepts by pointing out the benefits of a memory structure that leads to better recall for minimally counterintuitive concepts and by showing how such benefits emerge in the real-time processing of comprehending narratives such as folk tales. This model suggests that memorability is not an inherent property of a concept; rather it is a property of the concept, the context in which the concept is presented, and the background knowledge that the comprehendor possesses about the concept. The model predicts how memorability of a concept should change if the context containing the concept were changed. The paper also presents the results of experiments carried out to test these predictions. 相似文献
225.
Mark Owen Webb 《Sophia》2009,48(1):35-42
A philosophical theory of religion ought to meet four criteria: it should be extensionally accurate, neutral, phenomenological,
and non-circular. I argue that none of the popular theories of religion meet all these criteria, and that, in particular,
the extensional accuracy criterion and the non-circularity criterion can’t be met without sacrificing extensional accuracy.
I conclude that, therefore, religions do not form a kind, and so, there is no such thing as religion.
相似文献
Mark Owen WebbEmail: |
226.
Bryan RennieAuthor vitae 《Religion》2009,39(4):340-347
Clifford Geertz's widely-used paper ‘Religion as a Cultural System’, makes the claim that ‘the importance of religion lies in its capacity to serve … as a source of general, yet distinctive conceptions of the world, the self and the relations between them …—its model of aspect—and of rooted, no less distinctive “mental” dispositions—its model for aspect’. However, apart from a highly critical article by Nancy Frankenberry and Hans Penner (1999) little attempt has been made to investigate this understanding of religion as model. This paper briefly considers the validity of Frankenberry and Penner's criticism and investigates possible applications of the elaborate analysis of models and metaphors in the philosophy of science since the time of Mary Hesse to the analysis of religious phenomena. 相似文献
227.
This essay discusses main features and developments of the study of religion(s) in Western Europe. It attempts a historical, geographical, and thematic synthesis. Part III outlines post-World War II developments with regard to journals, textbooks, and survey works. It looks at national figureheads, disciplinary boundaries and the changing fortunes of the phenomenology of religion. The series concludes by addressing selected key areas of scholarly work and current issues and concerns. 相似文献
228.
Exploring the meso-levels of religious mappings: European religion in regional, urban, and local contexts 总被引:1,自引:1,他引:0
This is an introductory essay to a special issue on Local and Regional Perspectives on Religion in Western Europe. The introduction seeks to contextualize this special issue in the study of religion in Europe. Based on the articles of the special issue, the article introduces two meso-levels of investigation: regional and local studies, bridging the gap between the national level (the hitherto preferred level of aggregation) and the study of single groups. 相似文献
229.
Timothy K. Daugherty Aimee M. West Melissa C. Williams Jakob M. Brockman 《Pastoral Psychology》2009,58(1):43-47
The attribution of control to God may have particularly interesting psychological properties. Theodicy refers to the perception
of God controlling history—even the minutiae of daily events. The current study examines the psychometric properties of a
new instrument, the Theodicy Scale. Results support the reliability of the brief scale when administered to college students,
and some evidence is provided suggesting construct validation. Theodicy appears to represent a unitary construct and scores
vary independent of social desirability bias. The absence of a relationship between Theodicy scores and simulated medical
advice raises questions to be addressed in future research. 相似文献
230.
Causal Thinking After a Tsunami Wave: Karma Beliefs,Pessimistic Explanatory Style and Health Among Sri Lankan Survivors 总被引:1,自引:0,他引:1
In 2004, one of the largest earthquakes ever recorded led to a tsunami devastating two-thirds of the Sri Lankan coastline.
We examined whether certain causal beliefs (attributional style and karma, a Buddhist concept used to explain bad events)
are associated with tsunami survivors experiencing PTSD and poor health about six months later. Previous studies of causal
beliefs associated with illness following the same traumatic event have focused on Western countries and none have considered
the role of karma. We interviewed 264 Sri Lankan tsunami survivors. As predicted, we found that belief in karma and a pessimistic
explanatory style are independently associated with poor health and a pessimistic explanatory style is associated with PTSD,
after adjusting for relevant factors. Thus, both universal and more culturally specific beliefs may contribute to coping following
a natural disaster.
相似文献
Becca R. LevyEmail: |