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51.
Reviews     
《Zygon》1998,33(3):481-487
Michel Serres Genesis
John Earman Bangs, Crunches, Whimpers, and Shrieks: Singularities and Acausalities in Relativistic Spacetimes
D. Bohm and B. J. Hiley The Undivided Universe: An Ontological Interpretation of Quantum Theory  相似文献   
52.
The effects of schedule history and the availability of an adjunctive response (polydipsia) on fixed-interval schedule performance were investigated. Two rats first pressed levers under a schedule of food reinforcement with an interresponse time greater than 11 s, and 2 others responded under a fixed-ratio 40 schedule. All 4 were then exposed to a fixed-interval 15-s schedule. Water was continuously available under these conditions, but after responding became stable on the fixed-interval schedule, access was experimentally manipulated. With water freely available, subjects did not display characteristic fixed-interval response rates and patterns (i.e., scalloping or break-and-run). Instead, they exhibited predictable, stable patterns of behavior as a function of their schedule histories: Subjects with the interresponse-time history exhibited low response rates, and those with the fixed-ratio history exhibited high rates. Manipulating the amount of water available resulted in marked changes in response rates for rats with the interresponse-time history but not for those with the fixed-ratio history. The results illustrate the multiple causation of behavior by its previous and current schedules of reinforcement and other concurrent factors.  相似文献   
53.
John C. Polkinghorne 《Zygon》1991,26(2):221-236
Abstract. This account of the dynamical theory of chaos leads to a metaphysical picture of a world with an open future, in which the laws of physics are emergent-downward approximations to a more subtle and supple reality and in which there is downward causation through information input as well as upward causation through energy input. Such a metaphysical picture can accommodate both human and divine agency.  相似文献   
54.
This paper examines the relationship between minority/majority status and psychological adjustment, as measured by the GHQ‐12. Rather than using religious labels in Northern Ireland to define minority/majority status, the authors hypothesized that such status is more contingent upon the local area context. Using a purer operationalization of minority/majority status, the authors found no evidence of an ‘ethnic density effect’. Implications for the questionable validity of the ‘crucial test’ of the selection and causation hypotheses are discussed. Copyright © 2002 John Wiley & Sons, Ltd.  相似文献   
55.
Causal queries about singular cases, which inquire whether specific events were causally connected, are prevalent in daily life and important in professional disciplines such as the law, medicine, or engineering. Because causal links cannot be directly observed, singular causation judgments require an assessment of whether a co-occurrence of two events c and e was causal or simply coincidental. How can this decision be made? Building on previous work by Cheng and Novick (2005) and Stephan and Waldmann (2018), we propose a computational model that combines information about the causal strengths of the potential causes with information about their temporal relations to derive answers to singular causation queries. The relative causal strengths of the potential cause factors are relevant because weak causes are more likely to fail to generate effects than strong causes. But even a strong cause factor does not necessarily need to be causal in a singular case because it could have been preempted by an alternative cause. We here show how information about causal strength and about two different temporal parameters, the potential causes' onset times and their causal latencies, can be formalized and integrated into a computational account of singular causation. Four experiments are presented in which we tested the validity of the model. The results showed that people integrate the different types of information as predicted by the new model.  相似文献   
56.
Ylwa Sjölin Wirling 《Ratio》2020,33(3):129-137
Separatists are grounding theorists who hold that grounding relations and metaphysical explanations are distinct, yet intimately connected in the sense that grounding relations back metaphysical explanations, just as causal relations back causal explanations. But Separatists have not elaborated on the nature of the ‘backing’ relation. In this paper, I argue that backing is a form of (partial) grounding. In particular, backing has many of the properties commonly attributed to grounding, and taking backing to be partial grounding allows Separatists to make the most of their position vis-à-vis their Unionist opponents.  相似文献   
57.
This essay takes up two questions. First, what does it mean to say that someone creates her own luck? At least colloquially speaking, luck is conceived as something out of an agent's control. So how could an agent increase or decrease the likelihood that she'll be lucky? Building on some recent work on the metaphysics of luck, the essay argues that there is a sense in which agents can create their own luck because people with more skill tend to have more opportunities to benefit from luck. Second, what implications does this conception of luck have for related topics such as how we evaluate performances (like shooting an arrow), including coming to know something? The ubiquitous presence of luck in our actions is often underappreciated. The essay argues that when we combine an expected outcomes view of luck with a counterfactual view of causation, the distinction between environmental and intervening veritic luck seems to disappear. We need a more nuanced view of how luck sometimes undermines credit for success in agents' actions. The upshot of this view is that while luck may undermine the creditworthiness of an agent's success, it only partially undermines creditworthiness.  相似文献   
58.
Hamid Vahid 《Metaphilosophy》2015,46(4-5):564-574
It has been claimed that difference‐making plays important roles in both metaphysics and epistemology. The idea is that facts often make a difference to other facts. Thus, causes are said to make a difference to their effects, and the world is thought to make a difference to what is believed. One way to cash out this idea is in terms of the notion of counterfactual dependence between the facts in question. It has recently been objected by some philosophers, however, that the counterfactual‐dependence account misrepresents the difference‐making idea, prompting them to offer a different, weaker construal of the idea in question, which, they claim, illuminates a number of problems in both epistemology and metaphysics. This article, while acknowledging that the difference‐making idea is a genuine constraint on some of our concepts, challenges the claim that the weaker interpretation has significant philosophical potentials and, having delineated its real function, spells out the lessons that should be drawn from its failure.  相似文献   
59.
According to difference-based (e.g. counterfactual/covariational) models of causal judgement, the epistemic state of the agent should not affect judgements of cause. Four experiments examined opportunity chains in which a physical event (distal cause) enabled a subsequent proximal cause to produce an outcome. All four experiments showed that when the proximal cause was a human action, it was judged as more causal if the agent was aware of his opportunity than if he was not or if the proximal cause was a physical event. The first two experiments showed that these preferences could not be explained in terms of differences in perceived conditional probability (whether from the observer's or the agent's point of view), social controllability or perceptions of the causal sequence as forming a single unit. The third experiment showed that awareness affected the perceived deliberateness with which the action brought the outcome about but not its perceived voluntariness. The fourth experiment showed that when the outcome was intended, the perceived deliberateness of the agent's action was a plausible mediator of the effect of awareness of opportunity on causal preference. We conclude that awareness of the opportunity allows inferences about the deliberate production of the outcome when the action is voluntary, which in turn influence causal judgements.  相似文献   
60.
What is an epiphenomenal property? This question needs to be settled before we can decide whether higher-level properties are epiphenomenal or not. In this paper, I offer an account of what it is for a property to have some causal power. From this, I derive a characterization of the notion of an epiphenomenal property. I then argue that physically realized higher-level properties are not epiphenomenal, because laws of nature impose causal similarities on the bearers of such properties, and these similarities figure as powers in the causal profiles of these properties.  相似文献   
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