Effects of interaction pattern on family harmony and well-being: Test of interpersonal theory, Relational-Models theory, and Confucian ethics

Two studies, involving 242 and 245 families, respectively, were conducted to explore the effects of family interaction on family harmony and well-being. Hypotheses were drawn from interpersonal theory, Relational-Models theory, and Confucian ethics. Each of the four members in a family, including father, mother, son, and daughter, completed a questionnaire designed to assess their behaviors toward each of the other three members. Six categories of interpersonal behavior were measured, including love, directing, domineering, hostility, submission, and respect. Both studies found that family affective interaction pattern following the Communal Sharing model contributed to family harmony and well-being. For each family relationship, the existence of particular forms of status differential (Authority Ranking) was beneficial, and several factors, such as role expectation and complementarity, moderated the effects of the status differential of a particular relationship. In general, positive effects were associated with interaction patterns which were consistent with Confucian ethics.     

THEOLOGY AND PHYSICS FORTY YEARS LATER

Abstract. Almost forty years later I look back on a 1966 article on theology and physics by Sanford Brown and my response published with it. I reflect on his hope that theological seminaries would give attention to the methods used in scientific inquiry. I compare our comments with subsequent thought on three issues: (1) the role of models in science and religion; (2) the relation of wholes to parts in physics and other sciences and the debate over reductionism and emergence; and (3) the implications of quantum physics for theology, including the possibility of divine action at the quantum level.     

Explaining after by before: Basic aspects of a dynamic systems approach to the study of development

The basic properties of a dynamic systems approach of development are illustrated by contrasting two simple equations. One, y_t+1 = f (y_t), is characteristic of dynamic systems models. The other, y_i = f (x_i), refers to what, for the sake of simplicity, is referred to as the standard developmental approach. We give illustrations from cognitive, language and social development to show the characteristic differences of these two types of models and show their complementarity. The article further compares the “Bloomington” with the “Groningen” approach to dynamic systems theorizing in developmental psychology. It continues with a discussion of two important questions. One involves the issue of measurement and the nature of developmental variables from the viewpoint of dynamic systems. The second concerns the question of short- and long-term time scales in developmental models, which is discussed on the basis of an example, namely dyadic interaction of young children in the context of different social statuses.     

Phonological abstraction in processing lexical-tone variation: evidence from a learning paradigm

There is a growing consensus that the mental lexicon contains both abstract and word-specific acoustic information. To investigate their relative importance for word recognition, we tested to what extent perceptual learning is word specific or generalizable to other words. In an exposure phase, participants were divided into two groups; each group was semantically biased to interpret an ambiguous Mandarin tone contour as either tone1 or tone2. In a subsequent test phase, the perception of ambiguous contours was dependent on the exposure phase: Participants who heard ambiguous contours as tone1 during exposure were more likely to perceive ambiguous contours as tone1 than participants who heard ambiguous contours as tone2 during exposure. This learning effect was only slightly larger for previously encountered than for not previously encountered words. The results speak for an architecture with prelexical analysis of phonological categories to achieve both lexical access and episodic storage of exemplars.     

THE COGNITIVE SCIENCE OF RELIGION: IMPLICATIONS FOR THEISM?

Abstract. Although the Cognitive Science of Religion (CSR), a current approach to the scientific study of religion, has exerted an influence in the study of religion for almost twenty years, the question of its compatibility or incompatibility with theism has not been the subject of serious discussion until recently. Some critics of religion have taken a lively interest in the CSR because they see it as useful in explaining why religious believers consistently make costly commitments to false beliefs. Conversely, some theists have argued for the compatibility of religious belief with basic CSR results. In this article, we contribute to the incipient discussion about the worldview relevance of the CSR by arguing that while a theistic reading of the field only represents one interpretative option at most, antitheistic claims about the incompatibility of the CSR with theism look like they may be harder to maintain than first appearances might suggest.     

The effects of process and outcome accountability on judgment process and performance

This article challenges the view that it is always better to hold decision makers accountable for their decision process rather than their decision outcomes. In three multiple-cue judgment studies, the authors show that process accountability, relative to outcome accountability, consistently improves judgment quality in relatively simple elemental tasks. However, this performance advantage of process accountability does not generalize to more complex configural tasks. This is because process accountability improves an analytical process based on cue abstraction, while it does not change a holistic process based on exemplar memory. Cue abstraction is only effective in elemental tasks (in which outcomes are a linear additive combination of cues) but not in configural tasks (in which outcomes depend on interactions between the cues). In addition, Studies 2 and 3 show that the extent to which process and outcome accountability affect judgment quality depends on individual differences in analytical intelligence and rational thinking style.     

The mental representation of causal conditional reasoning: mental models or causal models

In this paper, two experiments are reported investigating the nature of the cognitive representations underlying causal conditional reasoning performance. The predictions of causal and logical interpretations of the conditional diverge sharply when inferences involving pairs of conditionals—such as if P₁then Q and if P₂then Q—are considered. From a causal perspective, the causal direction of these conditionals is critical: are the P_icauses of Q; or symptoms caused byQ. The rich variety of inference patterns can naturally be modelled by Bayesian networks. A pair of causal conditionals where Q is an effect corresponds to a “collider” structure where the two causes (P_i) converge on a common effect. In contrast, a pair of causal conditionals where Q is a cause corresponds to a network where two effects (P_i) diverge from a common cause. Very different predictions are made by fully explicit or initial mental models interpretations. These predictions were tested in two experiments, each of which yielded data most consistent with causal model theory, rather than with mental models.     

Where science starts: spontaneous experiments in preschoolers' exploratory play

Probabilistic models of expected information gain require integrating prior knowledge about causal hypotheses with knowledge about possible actions that might generate data relevant to those hypotheses. Here we looked at whether preschoolers (mean: 54 months) recognize “action possibilities” (affordances) in the environment that allow them to isolate variables when there is information to be gained. By manipulating the physical properties of the stimuli, we were able to affect the degree to which candidate variables could be isolated; by manipulating the base rate of candidate causes, we were able to affect the potential for information gain. Children’s exploratory play was sensitive to both manipulations: given unambiguous evidence children played indiscriminately and rarely tried to isolate candidate causes; given ambiguous evidence, children both selected (Experiment 1) and designed (Experiment 2) informative interventions.     

不幸福感的概念和模型

心理学家对幸福感的研究已有丰富的成果, 但是对不幸福感的研究还比较缺乏。对不幸福感的研究是从另一个角度来探究幸福感。本文对不幸福感的概念、不幸福感与幸福感关系以及不幸福感的模型进行介绍。Uchida和Kitayama提出了不幸福感的文化民俗模型, 认为不幸福感包括两个维度：即时享乐体验/应对行为, 认知评价/情感或动机的卷入。他们发现这两个维度具有跨文化的一致性。     

熟悉性与回想分离的新证据

人们常常发现自己对某一情景有些熟悉, 但又想不起以前有关的经历。对这种熟悉感的理论解释, 一种观点认为熟悉感来自一种较弱的记忆形式, 与有回忆情况下的再认属于同一加工过程(single-process models, SPM)。另一种观点则认为, 熟悉感来自一种基于熟悉性的再认, 与基于回想的再认相互独立(dual-process theories, DPT)。在实验室, 评估熟悉性与回想是否相互独立的基本方法是寻找两者分离的证据。本文尝试梳理无线索回忆再认(recognition without cued recall, RWCR)范式的研究, 结果显示：熟悉性对某种特殊的概念加工和整体特征的知觉加工要比回想更加敏感, 并没有支持SPM关于回想和熟悉性各自对意义加工和局部特征的知觉加工更加敏感的推断。而且RWCR研究还观测到熟悉性与回想在行为和神经成像方面的实验性分离, 支持了DPT关于熟悉性与回想相互独立的推断。最后, 本文从熟悉性的深层机制和中英文材料对RWCR的不同影响出发, 对未来研究提出展望。