MATERNAL TRAUMA AFFECTS PRENATAL MENTAL HEALTH AND INFANT STRESS REGULATION AMONG PALESTINIAN DYADS

We examined how diverse and cumulated traumatic experiences predicted maternal prenatal mental health and infant stress regulation in war conditions and whether maternal mental health mediated the association between trauma and infant stress regulation. Participants were 511 Palestinian mothers from the Gaza Strip who reported exposure to current war trauma (WT), past childhood emotional (CEA) and physical abuse, socioeconomic status (SES), prenatal mental health problems (posttraumatic stress disorder and depression symptoms), and perceived stress during their secondtrimester of pregnancy as well as infant stress regulation at 4 months. While all trauma types were associated with high levels of prenatal symptoms, CEA had the most wide‐ranging effects and was uniquely associated with depression symptoms. Concerning infant stress regulation, mothers’ CEA predicted negative affectivity, but only among mothers with low WT. Against hypothesis, the effects of maternal trauma on infant stress regulation were not mediated by mental health symptoms. Mothers’ higher SES was associated with better infant stress regulation whereas infant prematurity and male sex predisposed for difficulties. Our findings suggest that maternal childhood abuse, especially CEA, should be a central treatment target among war‐exposed families. Cumulated psychosocial stressors might increase the risk for transgenerational problems.     

阅读水平调节儿童阅读眼动注视模式的发展:基于9～11岁儿童的证据

按照3~5年级小学生的语文阅读水平,在各年级中分别选取年龄相同的高、中、低三组儿童作为被试,要求他们阅读适合本年级阅读水平的5篇短文,探讨同一年龄段内读者阅读水平的高低对阅读眼动注视模式的影响是否存在发展上的差异。通过记录其眼动轨迹,结果发现:9岁儿童的阅读眼动注视模式受读者本身阅读水平的影响最大,10岁次之,到11岁,随着儿童基本眼动行为的成熟,这种影响随之消失。表明读者阅读眼动注视模式的发展动力来源于语言操作技能和眼球运动协调性提高的交互作用。     

Change in subjective social status following HIV diagnosis and associated effects on mental and physical health among HIV-positive gay men in Australia

Objective: This study investigates the impact of HIV diagnosis on subjective social status and if changes are linked to health outcomes.

Design: Two measures of subjective social status, socio-economic and standing in the community were examined in 342 Australian HIV-positive gay men in 2014. Participants recalled ratings at diagnosis were compared with current ratings.

Main outcome measures: Self-reported mental (psychological distress, self-esteem, positive mental health and satisfaction with life) and physical health (self-rated health, CD4 count, viral load).

Results: Half of the participants reported improvements in subjective socio-economic status (59%) or standing in the community (52%) since diagnosis, yet one quarter reported socio-economic status (25%) or standing in the community had decreased (23%). Increases in either measure of subjective social status were linked to higher self-esteem, positive mental health, satisfaction with life and better self-rated health. Decreases in subjective social status, however, were strongly linked to poorer outcomes on all mental health measures. Decreases in standing in the community were also associated with poorer physical self-rated health.

Conclusion: Most participants reported their subjective social status were the same or better since diagnosis. Changes in subjective social status following diagnosis were strongly linked to mental health outcomes. Those who reported a decrease in subjective social status were particularly vulnerable to mental health problems.     

Raising Salafī Children in the West

Despite the importance salafīs place on children’s education, this aspect of their discourse has hardly been studied. The present article examines how salafī jurists based in the Arab world, salafī imams based in the West and salafī authors of English-language children’s books conceptualize the norms for raising children, and what they believe should be done specifically to assure the virtuous Islamic upbringing of children in Western societies. Exploring issues ranging from what constitutes proper schooling to whether Muslim children may befriend non-Muslim children and whether it is permissible to celebrate birthdays, play foosball or play with dolls, the article analyses the educational challenges salafī communities in the West face as enclaves that resist both majority secular societies and the majority among Muslim minorities, and presents the nuances, and in some cases contestations, among salafī leaders as to how these challenges should be addressed and prioritized.     

21世纪中国老年心理学研究:现状与未来

本文回顾了近40年中国老年心理学的研究成果,并从研究主题角度与美国老年心理学研究进行了比较。发现中国老年心理学主要聚焦于老年人心理健康研究,同时也在老年人家庭人际关系和社会支持领域研究有较为丰富的研究成果。但国内对老年人的认知能力、人格、情绪情感探讨较少,既缺少前沿的基础研究,也缺少对复杂能力、复杂情感等的系统研究。结合中国人口老龄化现实,本文提出了21世纪中国老年心理学的未来研究取向：基础研究和应用服务研究的双向结合,中国文化特色取向,个体-环境交互作用取向和个体差异取向。     

学思维网络活动对小学生创造性的影响:认知风格的调节作用

以89名小学生为被试,采用实验组对照组前后测实验设计,考察学思维网络活动对培养小学生创造性思维和创造性倾向的影响,以及认知风格的调节作用。结果发现：（1）学思维网络活动能有效促进小学生创造性思维以及创造性倾向的想象力和好奇心的发展;（2）学思维课堂活动和学思维网络活动对于培养小学生的创造性思维和创造性倾向具有一致的效果;（3）认知风格在学思维网络活动和学思维课堂活动对小学生创造性思维的影响中起调节作用：对于场依存学生,学思维网络活动能更大程度地提高其流畅性和独创性的表现。     

The just world hypothesis as an argumentative resource in debates about unemployment benefits

The concept of the “just world” is established as a key explanation for how people make sense of inequality so that those deemed to score high in belief in a just world are more likely to hold prejudicial beliefs and to blame people in poverty for their situations. However, this is an inadequate explanation for such complicated and controversial issues. To better understand talk about the just world and the controversial issue of the distribution of unemployment benefits (an issue of inequality), a discursive psychological approach to the just world is used. Therefore, a discourse analysis focusses on 2 feature length British televised discussions about benefit claimants called “The Big Benefit Row: Live” (Channel 5 3/2/2014) and “Benefits Britain: the Debate” (Channel 4 17/2/2014). The analysis demonstrates that people draw on both just and unjust world arguments simultaneously and also topicalise what counts as just so as to support their positions on unemployment benefits, rather than in the consistent way that just world theory would predict. It is therefore argued that the just world should be recast as a cultural value that facilitates arguments about benefits, rather than an internally held belief.     

Beyond differences between the body schema and the body image: insights from body hallucinations

The distinction between the body schema and the body image has become the stock in trade of much recent work in cognitive neuroscience and philosophy. Yet little is known about the interactions between these two types of body representations. We need to account not only for their dissociations in rare cases, but also for their convergence most of the time. Indeed in our everyday life the body we perceive does not conflict with the body we act with. Are the body image and the body schema then somehow reshaping each other or are they relatively independent and do they only happen to be congruent? On the basis of the study of bodily hallucinations, we consider which model can best account for the body schema/body image interactions.     

科学假说在揭示嗅觉奥秘中的作用--解读2004年度诺贝尔医学奖

通过分析2004年诺贝尔医学奖的发现过程,揭示假说对科学研究的指导意义.只有勤观察,多思考,大胆假设,小心求证,才能揭示自然规律.