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161.
Ann Belford Ulanov 《The Journal of analytical psychology》1997,42(1):119-138
People in analysis come into direct contact with the transcendent – that which surpasses not only our ego consciousness but the whole psyche – through the transcendent function working in the transference–countertransference field. Reductive and synthetic methods of interpretation of transference, in both objective and subjective levels of meaning, inaugurate moving the ego out of center stage into the process of relating to the Self. The transcendent function is the means of enlarging psychic space in the transference field to make room for coinciding opposites and a 'creative solution' that arises from their conversation. That solution, or set of symbols, addresses us with such compelling authority that Jung likens it to 'the voice of God', A clinical case illustrates the connection of transference, the transcendent function, and the experience of the transcendent which, I believe, we must identify as such in order to go on relating to it. 相似文献
162.
A. Favell 《Ethical Theory and Moral Practice》1998,1(2):255-278
Will Kymlicka's Multicultural Citizenship represents an extraordinary attempt to put applied political philosophy to work in the empirical context of contemporary political debates about immigration and ethnic minorities in western society. This paper explores the methodological and interpretative difficulties of combining normative and empirical goals, in a critical discussion of the examples Kymlicka makes of multicultural issues in France, Britain and the US. It goes on to argue that these weaknesses lie in the Rawlsian influence in Kymlicka's work, and that political philosophers may have to rethink their methodological approach if they wish to pursue further the kind of applied work which Kymlicka is aiming for. 相似文献
163.
The purpose of this paper is to elaborate on the notion of clinical medicine as a hermeneutical enterprise and to bridge the gap between the general perspectives of hermeneutics and the particularities of medical practice. The case of a patient with low back pain is analyzed. The discussion centers around the metaphor of the patient as a text and a model of five social discourses about low back pain. The problems addressed are: (1) the nature of a moral experience, (2) the variety of available texts, (3) the difference between the doctor's and patient's narratives, and (4) the patient's and doctor's responsibility regarding the existential, biographical meaning of an illness. Although many problems are left unsolved, it is argued that from a philosophical point of view the notion of medicine as a hermeneutical enterprise opens up the possibility of gaining insight in the foundations of the clinical encounter. 相似文献
164.
Paul Roazen 《Journal of religion and health》2001,40(1):71-88
Historians have disputed excessive speculative claims made on behalf of psychoanalytic interpretations. As psychoanalytic theory evolved, theorists sought to communicate the higher aspects of ego functioning which adapt our inner world to outer realities. Roazen's article discusses the question of what is a fact within the context of the history of analysis. He does this through the examples of Eva Rosenfeld's correspondences which explore the nature of historiography itself. 相似文献
165.
Cunguang Lin 《Frontiers of Philosophy in China》2007,2(4):533-546
Communicating with Confucius based on our own hermeneutical context, and reading the Analects as a text of philosophical hermeneutics, it can be concluded that as an epochal thinker, the contribution of Confucius’ thought
is that it initiated a humanistic moral ideal with cultural upbringing as its core. Based on this consciousness of humanistic
moral ideal, Confucius thought and dealt positively with the human existential plight and social political problems that he
faced during his own time, and his thought is more creative than conservative.
Translated by Mi Li from Guanzi Xuekan 맜子学刊 (Guanzi Jouranl), 2006, (1): 69–74 相似文献
166.
Bart Neyrinck Maarten Vansteenkiste Willy Lens Bart Duriez Dirk Hutsebaut 《Motivation and emotion》2006,30(4):321-332
The main goal of this study was to examine the relationship between different types of extrinsic motivation for religious
behaviors as conceptualised within self-determination theory (Ryan & Deci, 2000) and Wulff's (1991) framework of literal versus symbolic approaches of religious contents. Results from a Belgian sample
of active believers (N=186) show that the internalization of one's reasons for performing religious behaviors was positively associated with an
open, symbolic interpretation of religious belief contents and a stronger adherence to Christian beliefs. Moreover, internalization
was also positively related to general well-being and frequency of prayer but unrelated to church attendance. It is concluded
that individuals who engage in religious behaviors because of its perceived personal significance will show more cognitive
flexibility and open-mindedness towards Christian belief contents, a stronger adherence to this message, higher well-being
and more frequent engagement in specific religious behaviors.
相似文献
Maarten VansteenkisteEmail: |
167.
It is a feature of scientific inquiry that it proceeds alongside a multitude of non-scientific interests. This statement is
as true of the scientific inquiries of previous centuries, many of which brought scientists into conflict with institutionalised
religious thinking, as it is true of the scientific inquiries of today, which are conducted increasingly within commercial
and political contexts. However, while the fact of the coexistence of scientific and non-scientific interests has changed
little over time, what has changed with time is the effect of this coexistence on scientific inquiry itself. While scientists
may no longer construct their theories with various religious dictates in mind, growing commercial and political interests
in science have served to distort the interpretation of science. Using the U.K.’s recent crisis with bovine spongiform encephalopathy
(BSE) as my context, I examine two ways in which this distortion has occurred – the interpretation of the science of BSE by
politicians and by commercial parties for the purposes of justifying policy decisions and informing the public of risk, respectively.
Fallacious reasoning, I contend, is the manifestation of this distortion in these contexts. In demonstration of this claim,
I examine how politicians and commercial parties alike have employed two fallacies in their assessments of the science of
BSE. These fallacies extend in novel ways the set of so-called traditional informal fallacies. The interpretation of science,
I conclude, is a rich context in which to conduct a study of fallacious reasoning; moreover, such a study can contribute in
significant ways, I argue, to the public understanding of science. 相似文献
168.
In this paper, the author develops an instrument for the rational reconstruction of argumentation in which a judicial decision
is justified by referring to the consequences in relation to the purpose of the rule. The instrument is developed by integrating
insights from legal theory and legal philosophy about the function and use of arguments from consequences in relation to the
purpose of a rule into a pragma-dialectical framework. Then, by applying the instrument to the analysis of examples from legal
practice, it is demonstrated that the instrument can offer a heuristic and critical tool for the analysis and evaluation of
legal argumentation that can ‘bridge’ the gap between more abstract discussions of forms of legal argumentation on the one
hand, and legal arguments as they occur in actual legal practice on the other hand. 相似文献
169.
Distributive theories evaluate distributions of goods based on candidate recipients’ characteristics, e.g. how well off candidates are, how deserving they are, and whether they fare below sufficiency. But such characteristics vary across possible worlds, so distributive theories may differ in terms of the world which for them settles candidates’ characteristics. This paper examines how distributive theories differ in terms of whether candidate recipients’ relevant characteristics are grounded in the possible world that would take place if the distributor does not intervene (call it the “input” world) or if they are grounded in each possible world that the distributor can bring about through different decisions (call each an “output” world). We illustrate the importance of this distinction in relation to one distributive theory, prioritarianism. As we show, both input and output versions of prioritarianism are plausible interpretations of the literature, and there are good reasons to take input prioritarianism seriously. Ultimately, however, we argue that input prioritarianism should be rejected. 相似文献
170.
K. V. Laurikainen 《Zygon》1990,25(4):391-404
Abstract. Nobel Laureate in physics Wolfgang Pauli studied philosophy and the history of ideas intensively, especially in his later years, to form an accurate ontology vis-à-vis quantum theory. Pauli's close contacts with the Swiss psychiatrist C.G. Jung gave him special qualifications for also understanding the basic problems of empirical knowledge. After Pauli's sudden death in 1958, this work was maintained mainly in his posthumously published correspondence, which so far extends only to 1939. Because Pauli's view differs essentially from the direction physics research took after the deaths of the founding fathers of quantum theory, this article attempts to describe the main features in Pauli's revolutionary thought, which is based on nature's "epistemological lesson" as revealed by Pauli's atomic research. Pauli's conclusions have important implications for various issues in Western culture, not least with the limits of science and the relation of science to religion. 相似文献