Who Needs Valid Moral Arguments? (Dedicated to the Memory of R.M. Chisholm, 1916–1999)

Why have so many philosophers agonised over the possibility of valid arguments from factual premises to moral conclusions? I suggest that they have done so, because of worries over a sceptical argument that has as one of its premises, `All moral knowledge must be non-inferential, or, if inferential, based on valid arguments or strong inductive arguments from factual premises'. I argue that this premise is false.     

小学教师课堂教学能力构成的研究

采用实验与心理测验法,探讨知识结构、教学效能感、教学监控力和基本心理能力在小学教师课堂教学能力形成与发展中的作用,并通过验证性因素分析的方法,建构了教师课堂教学能力的验证性因素分析模型。结果表明;知识结构、教学效能感和教学监控力在小学教师课堂教学能力中起着重要作用;基本心理能力主要受年龄发展的影响,对教师课堂教学能力的作用不显著。     

部总知识在解决加法文字题中的作用

探讨的问题是部总知识是否制约着算术文字题的解答过程。小学4年级学生(192人)和大学生(178人)被要求解答一步加法文字题。实验结果发现,正确列式方式受到已知客体集合具体特征的系统性影响,尤其是随着年龄的提高和练习程度的深入,这种影响越来越明显。这是部总知识作用假设所不能解释的。现根据集合在心理表征中的位置和表征强度解释结果,并在此基础上讨论了研究的实践意义。     

The Effect of a Computerized Decision Aid on the Development of Knowledge

This study provides evidence on how the use of a computerized decision aid affects knowledge acquisition. While the intent of such computer-based decision aids is to improve and support unaided human judgments, it is unclear whether the use of the aids actually facilitate knowledge transfer. Seventy-six subjects completed a hypothetical decision task where one of two types of decision aids was used: an expert system or traditional textual materials. Results suggest that those using a computer-based decision aid acquired and encoded in memory less declarative knowledge than those using textual reference materials. Implications of the findings are discussed.     

The Pursuit of Epistemic Good

Pace Zagzebski, there is no route from the value of knowledge to a non–reliabilist virtue–theoretic epistemology. Her discussion of the value problem is marred by an uncritical and confused employment of the notion of a "state" of knowledge, an uncritical acceptance of a "knowledge–belief" identity thesis, and an incoherent presumption that the widely held thought that knowledge is more valuable than true belief amounts to the view that knowledge is a state of true belief having an intrinsic property which a state of 'mere" true belief lacks. Her arguments against a "machine–product" conception of knowledge are undermined by these flaws, while the alternative "agent–act" model she recommends is unattractive, at odds with the knowledge–belief identity thesis she favours, and no solution to the problem of the value of knowledge she poses. I end with the observation that her version of virtue–theoretic epistemology points in the direction of cognitive decision–theoretic norms, and I briefly discuss the bearing of this fact upon her viewpoint.     

Epistemic Presuppositions and their Consequences

Traditional epistemology has, in the main, presupposed that the primary task is to give a complete account of the concept knowledge and to state under what conditions it is possible to have it. In so doing, most accounts have been hierarchical, and all assume an idealized knower. The assumption of an idealized knower is essential for the traditional goal of generating an unassailable account of knowledge acquisition. Yet we, as individuals, fail to reach the ideal. Perhaps more important, we have epistemic goals not addressed in the traditional approach – among them, the ability to reach understanding in areas we deem important for our lives. Understanding is an epistemic concept. But how we obtain it has not traditionally been a focus. Developing an epistemic account that starts from a set of assumptions that differ from the traditional starting points will allow a different sort of epistemic theory, one on which generating understanding is a central goal and the idealized knower is replaced with an inquirer who is not merely fallible but working from a particular context with particular goals. Insight into how an epistemic account can include the particular concerns of an embedded inquirer can be found by examining the parallels between ethics and epistemology and, in particular, by examining the structure and starting points of virtue accounts. Here I develop several interrelated issues that contrast the goals and evaluative concepts that form the structure of both standard, traditional epistemological and ethical theories and virtue–centered theories. In the end, I sketch a virtue–centered epistemology that accords with who we are and how we gain understanding.     

The educational theorists, the teachers, and their history of education

The following contribution expands the current discussion on the status and function of the history of education at the methodological, or epistemological, level by introducing the perspective of a history of educational knowledge. This opens up a theoretical option for educational historiography that avoids the identification of history of education with history of a discipline, or the institutionalized knowledge of education and teaching. As a consequence, some history of education topoi – as the history of a discipline – can be called into question and practiced historically rather than educationally or morally.     

知识类别和特点对内隐序列学习的影响

用序列学习中的反应时和错误个数间接测量被试的内隐知识,用再认成绩和预测成绩直接测量被试的外显知识,通过倒转不同的规则探讨了知识类别和特点对内隐序列学习的影响。结果表明：(1)内隐学习和外显学习可能分别依赖于两个独立的学习系统,且互不干扰;(2)当内隐序列学习既包含运动知识又包含概念知识时,知识类别和特点影响被试对序列知识的获得,被试较易获得运动知识;(3)在内隐序列学习中练习的数量也影响被试对序列知识的获得,序列学习是一个动态的过程。     

基于文献的科学假说

科学假说是形成和发展科学理论的必经途径.探讨了一种从非相关文献间的隐含联系中建立假说的方法,对其研究背景、哲学基础及建立假说的模式作了介绍.