现代移植医学与再生医学的差异和互补

人体克隆技术的医学应用,产生了现代移植医学和再生医学两种不同医学模式.二者的医学思路、医疗学术技术、投入产出比、医疗和社会经济效益以及伦理法律等都有显著差异,优劣长短各异而有很强的互补性.     

AN EVOLUTIONARY CRITIQUE OF THE CREATED CO-CREATOR CONCEPT

Abstract The created co‐creator theology states that human beings have the purpose of creating the most wholesome future possible for our species and the global ecosystem. I evaluate the human aspect of this theology by asking whether it is possible for human beings to do this. Do we have sufficient knowledge? Can we be motivated to do what is necessary to create a wholesome future for ourselves and our planet? We do not at present have sufficient knowledge, but there is reason to believe that with further scientific research we will be able to acquire it. The more difficult question is whether we can be motivated to cooperate on the scale necessary to fulfill this purpose. Evolutionary theories of human sociality, altruism, and cooperation are reviewed. I conclude that it is possible for human beings to fulfill the purpose defined for us by the created cocreator concept, but doing this will not be easy.     

THE KENOSIS OF THE CREATOR AND OF THE CREATED CO-CREATOR

Abstract I comment on moral and theological aspects of human technology, which I consider as an evolutionary moment of our cultural and genetic variation. It is an important moment both scientifically and theologically. Starting from Philip Hefner's theological program of the human being as created co‐creator, I distinguish between the limitations and responsibilities of the human being as a created agent and the possibilities and ideals as a co‐creator. I develop the idea of the kenosis (self‐emptying) of the Creator, which as the root of God's love principle should be reenacted by the created co‐creators. I analyze elements of this kenosis presented by Jürgen Moltmann in relation to creation and eschatology.     

诺贝尔医学奖获得者的人文底蕴思考

科学家成功之处在于科技创新和人文底蕴的融合.目前的研究欠缺对科学家人文底蕴深入系统的探讨.科学家人文底蕴的基础是科学自觉,是真;人文底蕴的彰显是人文自觉,是善;人文底蕴的内核是人文价值,是美.人文价值是科学与人文的融合点,体现了二者在追求真善美的人生价值最高境界上的相通.人文底蕴的培养必须贯穿人文价值,养成科学自觉和人文自觉.     

中国古代思想家关于学习心理的论述

中国古代教育思想家重视教育、教学过程中学习心理的作用,分析了学习过程各个环节的关系,阐述了影响学习的心理因素,提出了许多至今仍有现实意义的学习策略和方法。     

解析现代生育伦理问题的思维路向

人类生育选择有以“善”为核心和以“正当”为核心的两类价值定位 ,因而 ,对现代生育伦理问题的理论解释 ,不能只是其中的任何一种思维路向 ,而应当是两种思维路向的合理整合。     

论信息化生产方式的产生与马克思主义伦理的发展（上）

信息化生产方式的产生会给人类伦理学带来诸多新变动、新发展和新要求 ,因此 ,科学地分析信息化生产方式的产生对资本的益与忧 ,正确地看待信息化生产方式与马克思主义伦理的发展的关系是我们必须面临的任务。     

ART临床应用伦理调控的特点

解决ART应用中引发的伦理问题、难题的基本对策之一是加强医学伦理调控 ,推进医学伦理精神对医学过程的渗入 ,ART医疗机构伦理委员会是医学伦理调控体制化的表现和实现这种调控的重要途径 ,它以特定的主体形式和审查、咨询、教育、督查、建议等活动方式 ,形成对调控对象某种监督的客观效果。     

深层生态学与生态伦理学

本文介绍了西方新兴学科深层生态学的学科内涵、发展概况 ,论述了深层生态学与生态伦理学的关系。认为深层生态学更侧重对自然、人在自然中的位置、生态系统等进行深层的哲学追问 ,因而可以说深层生态学就是生态哲学。生态伦理学则着重研究人与自然的道德关系 ,制订自然道德原则 ,为评判人们利用自然、改造自然的目标与实践活动提供价值标准。     

Effects of viewing videos of bullfights on Spanish children

Some of the psychological effects of viewing bullfights on children 8–12 years old are described. Two hundred and forty subjects (120 girls and 120 boys) aged between eight and twelve from a variety of socioeconomic backgrounds were selected from three public or private elementary / secondary schools in Madrid, Spain. The first study used a questionnaire to examine the children's attitudes towards bullfighting by looking at their acceptance and cognitive‐emotional appraisal of the event. Videotapes of bullfights with differing commentaries were then used, along with a battery of questionnaires, to assess the emotional impact of these events, as well as the impact of narrative explanations on aggression and anxiety. Most children were not very positive about bullfights in the initial questionnaire. Viewing of tapes with ‘festive’ or aggressive dialogues (but not tapes without a justification) resulted in more expressed aggression in boys than girls. There was also evidence that age had a significant effect, and that some children appeared disturbed by the exposure. Aggr. Behav. 30:16–28, 2004. © 2004 Wiley‐Liss, Inc.