Timing matters! The neural signature of intuitive judgments differs according to the way information is presented

One can conceive of intuition as the preliminary perception of coherence. Since this requires holistic perception, it is hypothesized that underlying processing strategies are dependent on the possibility to obtain all relevant information at once. The present study used magnetoencephalography (MEG) to investigate neural mechanisms underlying intuitive coherence perception when semantic concepts are presented all together (simultaneously) or one after the other (sequentially). With simultaneous presentation, absolute activation increases in the left OFC when participants recognize coherence. With sequential presentation activation increases in the right OFC when participants conclude that there is no common associate between the words presented. Behavioral performance was similar in the two experiments. These results demonstrate that the way information is revealed over time changes the processing of intuitive coherence perception. We propose that such changes must be taken into account to disentangle the neural and behavioral mechanisms underlying different accounts of intuition and related phenomena.     

Moral perfectionism and moral values,virtues, and judgments: A preliminary investigation

Moral perfectionism has a long tradition in philosophical inquiry, but so far has been ignored in psychological research. This article presents a first psychological investigation of moral perfectionism exploring its relationships with moral values, virtues, and judgments. In three studies, 539 university students responded to items of the Frost Multidimensional Perfectionism Scale (Frost et al., 1990) adapted to measure personal moral standards (PMS) and concern over moral mistakes (CMM) and completed measures of moral values, virtues, and forgiveness, gratitude, and wrong behavior judgments. When partial correlations were computed controlling for the overlap between PMS and CMM, PMS showed positive correlations with moral values, virtues, reciprocal helping, forgiveness, and condemnation of wrong behaviors. In contrast, CMM showed a positive correlation only with indebtedness and a negative correlation with self-reliance. The present findings, while preliminary, suggest that moral perfectionism is a personality characteristic that may help explain individual differences in moral values, virtues, and judgments.     

More than words: Judgments of politicians and the role of different communication channels

We collected short video clips of speakers and created five types of stimuli: (1) the original videos, (2) the audio tracks only, (3) single pictures only, (4) speech content, and (5) stick-figure animations displaying body motion. Participants rated these stimuli on a brief Big Five personality inventory. We then used ratings of the incomplete information conditions to predict ratings of the original video condition. Impressions in the audio track condition were strong predictors throughout all trait ratings. However, other cues were also non-negligible contributors to an overall impression. People even make sense of parsimonious cues, e.g., an animated stick-figure. Thus, presenters on a public stage are not only judged by what they say but also by how they move.     

Dispositional greed

Extant research on greed has focused on situational determinants of greedy behavior, ignoring individual differences in greed. Defining greed as insatiability, the present paper introduces a six item Dispositional Greed Scale. Two studies demonstrate convergent and discriminant validity and test–retest reliability. Specifically, they demonstrate that greed is related to but different from materialism. It is also positively related to entitlement, egoism, social comparison, envy, competition and productivity orientation and negatively related to impression management and satisfaction with life. The Dispositional Greed Scale enables researchers to disentangle the impact of personality from that of the situation on greedy behavior.     

Extracting Low-Dimensional Psychological Representations from Convolutional Neural Networks

Convolutional neural networks (CNNs) are increasingly widely used in psychology and neuroscience to predict how human minds and brains respond to visual images. Typically, CNNs represent these images using thousands of features that are learned through extensive training on image datasets. This raises a question: How many of these features are really needed to model human behavior? Here, we attempt to estimate the number of dimensions in CNN representations that are required to capture human psychological representations in two ways: (1) directly, using human similarity judgments and (2) indirectly, in the context of categorization. In both cases, we find that low-dimensional projections of CNN representations are sufficient to predict human behavior. We show that these low-dimensional representations can be easily interpreted, providing further insight into how people represent visual information. A series of control studies indicate that these findings are not due to the size of the dataset we used and may be due to a high level of redundancy in the features appearing in CNN representations.     

Expressivist to the core: Metaaesthetic subjectivism is stable and robust

Two common observations about aesthetics are in tension: that people generally consider aesthetic judgments subjective, and that people generally behave like objectivists (arguing over judgments, making choices based on judgments of trusted critics, rejecting strong assertions of aesthetic equivalence). This tension would be resolved if the first observation turned out to be false—if people endorsed subjectivism weakly, flexibly, or rarely. We tested whether people can be pushed to endorse objectivism under certain circumstances. Across a large sample (N = 588), aesthetic subjectivism proved consistent and robust to experimental manipulations. Even judgments that reflected participants' own evaluations of artworks were considered just as subjective as judgments directly opposed to their personal evaluations. We conclude that the apparent tension can be explained by the philosophical position of expressivism and discuss expressivism's prospects as a framework for understanding aesthetic judgment.     

Why some surprises are more surprising than others: Surprise as a metacognitive sense of explanatory difficulty

Early theories of surprise, including Darwin’s, argued that it was predominantly a basic emotion. Recently, theories have taken a more cognitive view of surprise, casting it as a process of “making sense of surprising events”. The current paper advances the view that the essence of this sense-making process is explanation; specifically, that people’s perception of surprise is a metacognitive estimate of the cognitive work involved in explaining an abnormal event. So, some surprises are more surprising because they are harder to explain. This proposal is tested in eight experiments that explore how (i) the contents of memory can influence surprise, (ii) different classes of scenarios can retrieve more/less relevant knowledge from memory to explain surprising outcomes, (iii) how partial explanations constrain the explanation process, reducing surprise, and (iv) how, overall, any factor that acts to increase the cognitive work in explaining a surprising event, results in higher levels of surprise (e.g., task demands to find three rather than one explanations). Across the present studies, using different materials, paradigms and measures, it is consistently and repeatedly found that the difficulty of explaining a surprising outcome is the best predictor for people’s perceptions of the surprisingness of events. Alternative accounts of these results are considered, as are future directions for this research.