Equilibrium Selection,Similarity Judgments,and the “Nothing to Gain/Nothing to Lose” Effect

Rubinstein and Leland have both demonstrated that many observed violations of expected and discounted utility can be explained if people employ similarity judgments to make choices. In this paper, I show that this decision process also explains which equilibria will be selected in single‐shot games with multiple equilibria and implies that play in games will be associated with anomalies in risky choice. Data supporting these predictions are presented. Copyright © 2012 John Wiley & Sons, Ltd.     

Adjusting for the correspondence bias: Effects of causal uncertainty, cognitive busyness, and causal strength of situational information

This research examined the conditions under which people who have more chronic doubt about their ability to make sense of social behavior (i.e., are causally uncertain; [Weary and Edwards, 1994] and [Weary and Edwards, 1996]) are more likely to adjust their dispositional inferences for a target’s behaviors. Using a cognitive busyness manipulation within the attitude attribution paradigm, we found in Study 1 that higher causal uncertainty predicted increased correction of dispositional inferences, but only when participants had sufficient attentional resources to devote to the task. In Study 2, we found that higher-causal uncertainty predicted greater inferential correction, but only when the additional information provided a more compelling alternative explanation for the observed behavior. Results of this research are discussed in terms of their relevance to the Causal Uncertainty (Weary & Edwards, 1994) and dispositional inference models.     

美感对西方绘画无意识加工的影响

采用连续闪烁抑制范式(Continuous Flash Suppression, CFS), 通过比较不同美感的图片的突破抑制时间,考察了美感对西方绘画无意识加工的影响。实验1使用黑白噪音图片, 通过单因素被试内设计考察了高、中、低三种美感等级的彩色西方绘画的突破抑制时间。结果发现, 美感高和美感中等的西方绘画比美感低的西方绘画能更快突破噪音图片的抑制进入意识。实验2考察在彩色噪音图片的抑制下, 美感是否依然影响彩色西方绘画突破抑制的时间。结果发现, 美感不影响西方绘画突破抑制时间, 且突破抑制时间显著长于实验1。这些结果表明美感对西方绘画无意识加工的影响受到双眼竞争的眼间抑制过程的限制, 只有在黑白噪音图抑制的情况下, 美感会影响西方绘画进入意识的速度。与黑白噪音图片相比, 彩色噪音图片可能对颜色信息的抑制更强, 干扰了美感对西方绘画无意识加工的影响。     

文化如何影响道德?文化间变异、文化内变异与多元文化的视角

道德判断与行为具有高度的文化敏感性, 来自不同文化背景、具有不同文化经历的个体, 对于同一道德现象的理解与建构存在显著差异。随着20世纪80年代文化心理学的复兴繁荣和全球化进程的不断深化, 文化视角的道德心理学在当代社会心理学语境中备受关注, 并已开展了初步的理论探索, 积累了大量的实证证据。基于文化心理学的视角, 本文将分别从文化间变异、文化内变异和多元文化三个方面梳理和评述不同文化因素(比如地域、生态、社会阶层等)如何影响个体的道德判断与行为, 期望推动未来研究进一步探索快速而剧烈的文化变迁背景下中国人的道德心理和价值体系已经发生了或正在发生着怎样的演变过程。     

National identification and support for discriminatory policies: The mediating role of beliefs about laïcité in France

In France, laïcité is a legal principle enforcing State secularism. However, research indicates that Modern (vs. traditional) beliefs about laïcité (ML) help legitimate prejudice against minorities. From Social Identity Theory, we hypothesized that ML should be positively linked with national identification, stereotyping, prejudice and support for discrimination. Accordingly, we demonstrate that ML independently predicts support for discriminatory policies (Study 1a, N = 241) and Maghrebi IAT scores (Study 1b, N = 242). ML mediates the link between national identification and Generalized Prejudice (Study 2a, N = 215; Study 2d, N = 114) as well as Support for Discriminatory Policies (Study 2b, N = 250). Experimental corroboration of this mediation was provided (Study 2c, N = 100). An exploratory study showed that priming ML led to more support for discrimination through national identification (Study 3, N = 89). These results reveal the important intergroup regulation feature of ML beliefs in France.     

Relations between emotion,memory encoding,and time perception

This study examined duration judgments for taboo and neutral words in prospective and retrospective timing tasks. In the prospective task, participants attended to time from the beginning and generated shorter duration estimates for taboo than neutral words and for words that they subsequently recalled in a surprise free recall task. These findings suggested that memory encoding took priority over estimating durations, directing attention away from time and causing better recall but shorter perceived durations for taboo than neutral words. However, in the retrospective task, participants only judged durations in a surprise test at the end, and their duration estimates were longer for taboo than neutral words. Present findings therefore suggest that the same emotion-linked memory encoding processes can cause underestimation of durations in prospective tasks but overestimation in retrospective tasks, as if emotion enhances recall of ongoing events but causes overestimation of the durations of those events in retrospect.     

延迟学习判断的时间加工进程

学习判断是指人们在学习之后对自己学习效果所做的一种预测,是元记忆监测性判断的一种形式。学习判断按其发生时间的不同可以分为即时学习判断和延迟学习判断。与即时学习判断相比,延迟学习判断的相对准确性较高,被称为延迟学习判断效应。实验借助事件相关电位技术探究延迟学习判断的时间加工进程,发现高等级学习判断比低等级学习判断诱发了更大的时间窗为400-600ms的早期新旧效应和800-1200ms的晚期右侧额区新旧效应。上述结果表明,延迟学习判断包含不止一个加工过程,早期新旧效应反映了线索再认的过程,晚期右侧额区效应则反映了对提取之后的评估过程,该结果进一步验证了两阶段模型解释延迟学习判断效应的有效性。     

Combining two separate series into a single ordering: Testing the local and global distinctiveness theories with absolute and relative judgments

This study examined the differential effects of an absolute versus a relative judgment task on the retrieval of the border-position items after the combining of two separate serial lists. Under the absolute judgment condition (Experiment 1), the border-position items showed a local distinctiveness effect (faster judgment on these items than on the neighboring items), consistent with the prediction of the local distinctiveness theory of order memory, but not under the relative judgment condition (Experiment 2). The absence of the local distinctiveness effect under the relative judgment condition was consistent with the prediction of the global distinctiveness theory that a midseries item cannot be remembered better than its neighbors. The causes of the differential effects of the two judgment tasks were discussed.     

Popper and Synthetic judgements A Priori

Summary  Popper uses the “Humean challenge” as a justification for his falsificationism. It is claimed that in his basic argument he confuses two different doubts: (a) the Humean doubt (Popper’s problem of induction), and (b) the “Popperean” doubt whether – presupposing that there are laws of nature – the laws we accept are in fact valid. Popper’s alleged solution of the problem of induction does not solve the problem in a straightforward way (as Levison and Salmon have remarked before). But if Popper’s solution of the Humean challenge is re-interpreted as being close to Kant’s it makes sense. Even though Popper explicitly rejects Kant’s synthetic judgements a priori, it is claimed here that this is so because he misinterprets Kant’s argument. If he had understood Kant correctly he should have been a modern “Kantianer”!     

Subjective Well-Being and Kahneman’s ‘Objective Happiness’

This paper is an attempt to clarify the relation between, on the one hand, the construct of ‘objective happiness’ recently proposed by Daniel Kahneman and, on the other hand, the principal focus of happiness studies, namely subjective well-being (SWB). I have two aims. The first, a critical one, is to give a theoretical explanation for why ‘objective happiness’ cannot be a general measure of SWB. Kahneman’s methodology precludes incorporation of relevant pieces of information that can become available to the subject only retrospectively. The second aim, a constructive one, is to clarify the exact connection between ‘objective happiness’ and the wider notion of SWB. Unlike Kahneman, who treats the notion as a useful first approximation, I propose that its applicability should be thought of as context-dependent: under some conditions it could be the right measure of SWB but what these conditions are involves both psychological and ethical considerations.