Theology, Science, and Postmodernism: Responding to Stanley Grenz

This article responds to Stanley J. Grenz's Templeton Lecture, “Why Do Theologians Need to Be Scientists?” published in the June 2000 issue of Zygon (Grenz 2000). In the first part I outline my reasons for finding the kind of theological reflections in which Grenz engages worthy of attention by noting my disagreement with the view that a sufficient response to theological issues can be formulated on the basis of an examination of our biological nature. I assert, in that connection, the autonomy of reason as a way of investigating and understanding the world. In the second part I respond directly to Grenz by explaining my disagreement with the postmodern critique of science upon which he relies and his adherence to Christian eschatology as an answer to the conundrums into which, he posits, we are drawn as a result of that critique. I note that I agree with Grenz, however, that the activity of valuing is necessarily a forward‐looking Godlike endeavor that is not derivable from science. In the third part I suggest that we must be open to the investigation of the possible existence of an objective realm of value and that, in any case, rejection of the postmodern critique of science in many cases pro‐vides a sound basis for the disciplined resolution of factual questions that frequently lie at the base of disagreements about values.     

中小学生广告认知水平的发展特点

通过调查分析783名不同年级的中小学生对广告重要性、广告信任度和广告意图的认知水平,本研究发现:中小学生对广告重要性的认知随着年级的增长基本呈现上升趋势,小学六年级为关键的转折期;小学生对广告的信任度在小学四年级显著提高,而到了初中则显著下降,并且男生对广告的信任度高于女生;中小学生对广告意图的认知基本随着年级的增长而提高。     

PHENOMENOLOGY OF DIVINE REVELATION: THEOLOGY AND PHILOSOPHY IN DIALOGUE

Although the relationship between theology and philosophy is a perennial issue in the history of thought, recent debates surrounding the so-called theological turn of continental phenomenology have created a new space in which it can be explored from a fresh perspective. In this vein, I propose three theses concerning the relationship between theology and philosophy of religion, with particular focus on the phenomenon of divine revelation. First, a philosophy of religion that ignores theology's claim about divine self-revelation will remain incomplete and unsatisfactory, at least from the perspective of a Christian theology which begins with the faith in God's self-revelation in one particular human person. Second, a theology that does not acknowledge the possibility of philosophical reflections on the human aspect of divine revelation will not be able to escape blind dogmatism, but rather will isolate itself from the academic community. Third, and finally, despite the concerns of both parties, a dialogue between theology and philosophy centred on the phenomena of revelation can develop into mutually critical and mutually constructive interactions.     

论爱因斯坦的伦理思想和道德实践

爱因斯坦不仅是20世纪最伟大的科学家和思想家,而且也是一位伟大的人。他的伦理思想丰富而深邃,他的道德实践切实而感人。这位知行合一的伟人不愧是世人做人的楷模。     

"好人"如何一生平安?——走出"德福悖论"的怪圈

德福悖论现象一直是道德生活中所面,临的重大问题之一,为历代思想家所关注。在市场经济时代,“好人”虽不再是一个不言“利”的主体,但他能否“一生平安”,德福之间能否统一,关键在于“好人”是否处于一个“有道”或公正的社会制度里。     

伦理的经济意义新论

讨论效率的经济意义不能仅仅局限于伦理的工具价值 ,而应当将伦理的内在价值和工具价值两者结合起来。伦理本身也是一种效率 ,同样是企业值得欲求的目标 ,只有这样 ,才能有助于一种综合效率的提升。     

Reducing ethnic prejudice by public campaigns: an evaluation of a present and a new campaign

Most Western governments consider it their responsibility to counteract ethnic prejudice and discrimination, and they sometimes instigate persuasive communication programmes to achieve this aim. Generally, these campaigns do not have the desired effects possibly because designers of such persuasive communication programs have ignored relevant social‐psychological theoretical insights concerning prejudice. In this experiment, a present campaign (launched by the British Commission for Racial Equality) and a new campaign (developed by us) were evaluated. We hypothesized that our campaign would lead to lower levels of prejudice than the present campaign, because when designing our campaign relevant theoretical insights were more sufficiently taken into account. White participants (n=190) were randomly assigned to one of two experimental conditions or to the control condition. Those in the experimental conditions were exposed to either the present campaign or the new campaign before completing a questionnaire about ethnic minorities. Participants in the control condition were not exposed to a campaign. Results supported the hypothesis and some implications for designing campaigns are discussed. Copyright © 1999 John Wiley & Sons, Ltd.     

个体解决三项系列问题的心理模型

该研究设计了2种实验条件,对360名6-19岁个体解决三项系列问题的能力发展进行了研究,旨在讨论个体解决三项系列问题的心理模型的发展问题,结果表明：(1)6-19岁个体对三项系列问题中有必然逻辑答案的题目的判断能力的发展速度比较平稳;(2)个体对三项系列问题中有必然逻辑答案的题目的判断能力先于对没有逻辑答案的题目,6-9岁个体对三项系列问题中没有必然逻辑答案的题目的判断能力的发展速度低于10岁以后的个体;(3)空间模型、语义模型、语义一空间混合模型和枢纽项比较模型是相互补充的,是在不同认知发展阶段依一定次序,按一定的阶段逐渐形成的,经历了5个不同的发展阶段,最终形成以枢纽项比较模型为核心、四种心理模型并存于个体的心理结构之中的复合模型。     

学前儿童在游戏中社交和认知类型发展的研究──中美跨文化比较

采用时间取样观察法,以录像对中美１５０名学前儿童在游戏中的社交和认知类型进行比较研究,结果表明：①学前儿童社会交往发展水平、认知发展水平、游戏难度随年龄的增长而提高;②学前儿童较高水平的认知游戏行为与较高水平的社会技能的发展相关联,社交水平与认知水平的发展相互影响;③中美学前儿童社交和认知能力发展进程具有一致性,游戏行为发展模式具有一致性;④中美学前儿童游戏的方式和内容、社交和认知水平存在显著差异,表明不同文化背景的制约性。     

Self‐reported discipline among Swedish parents of preschool children

Swedish mothers and fathers from 200 volunteer families (target child aged 1–6 years) were asked what they would do in five situations which called for either control or discipline. The Parental Discipline Interview (PDI) was scored for 18 possible responses. Both mothers and fathers reported a variety of discipline strategies. Firm Command and Redefine were reported most often, while Threat and Physical Punishment were reported least often. Analysis of Variance (ANOVAs) showed higher frequencies of Reasoning and Ignore and lower frequencies of Redefine for mothers than for fathers. Regression analyses showed that mothers that had less traditional attitudes and young children predicted the preference of Physical Restraint, as well as Distraction. Ignore was predicted for older, less active children of less educated mothers. Fathers having younger, less active daughters predicted the preference of Redefine. Even if parents do not have Physical Punishment at their disposal following the ‘aga‐law’, the results showed that they have not abdicated their parental authority. Copyright © 1999 John Wiley & Sons, Ltd.