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91.
Richard Scheines 《Metaphilosophy》2002,33(1&2):158-180
The computer's effect on our understanding of causation has been enormous. By the mid-1980s, philosophical and social-scientific work on the topic had left us with (1) no reasonable reductive account of causation and (2) a class of statistical causal models tied to linear regression. At this time, computer scientists were attacking the problem of equipping robots with models of the external that included probabilistic portrayals of uncertainty. To solve the problem of efficiently storing such knowledge, they introduced Bayes Networks and directed graphs. By attaching a causal interpretation to Bayes Networks, the philosophy of causation changed dramatically. We are now able to be extremely general about how causal structure connects to data, and systematic about when causal structures are empirically indistinguishable. In this essay I try to motivate and describe this synthesis. 相似文献
92.
Modern Lithuanian philosophy originated as aresponse to the questions formulated in Russianphilosophy – religious, moral, and social.Later it turned to Continental Europeanphilosophy, preoccupying itself with German andFrench existentialism, hermeneutics, andphenomenology. Yet the loss of independentpolitical and intellectual existence Lithuaniaexperienced for five decades isolated andmarginalized the then lively and promisingintellectual culture. In the 1980s, Lithuanianphilosophy started recovering and reorientingitself, again, to Western currents of moderntheoretical thought. Drawing on the example ofmodern Lithuanian philosophy, the articlepresents a detailed historical overview of whatmight be termed the East-Central European routeto political and cultural modernity. 相似文献
93.
Ludy T. Benjamin Jr. 《Journal of Applied Psychoanalytic Studies》2003,5(4):443-454
In the latter half of the 1980s as the centennial of the American Psychological Association approached, the APA organized an effort to persuade the United States Postal Service to issue a stamp recognizing the contributions of psychology to the quality of life in America. That effort failed. The history of psychology and psychologists represented on stamps worldwide is described, as is a recent attempt to create a United States stamp focused on mental health. The failure of psychology to achieve recognition on a U. S. stamp is discussed in the context of the stigma of mental illness and the public image of psychology. 相似文献
94.
The strategic differentiation–integration effort (SD–IE) hypothesis holds that high-K (slow life history) individuals and populations are specialists with respect to domains of behavior and personality, and that the converse is true for low-K populations. Here, we examine SD–IE at the national level, amongst the 47 prefectures of Japan. Aggregate data on height, IQ, divorce, homicide rates, skin reflectance, fertility rates, income and infant mortality were used as life history indicators. Principal Axis Factor analysis revealed the presence of a K super-factor on which the first five of these loaded preferentially. A second factor loaded highly on income and fertility and a third on infant mortality. As Japan is among the highest-K countries, the extraction of three factors indicates strong underlying SD–IE. Amongst the five K super-factor variables, SD–IE confirmatory effects were recovered on all variables except IQ. The effect magnitudes were positively mediated by the K super-factor saturation of the indicators. We conclude that SD–IE appears to be highly general across different populations and measures of life-history traits. Finally, we discuss how the second and third factors appear to conform to recent social phenomena specific to the Japanese culture, namely increasing behavioral asexuality and high-quality universal health coverage. 相似文献
95.
High Intensity Focused Ultrasound (HIFU) is identified as the truly non-invasive modality enabling tumor heating and ablation in treatment of breast tumor, uterine fibroid, bone tumor, prostate carcinoma, hepatic carcinoma, pancreatic neoplasm, and so on. However, as the conventional transducers are fixed on the probe relatively without position changes, there is a severely limit for the movable range of the focus. This article mainly introduced a real time multi-angle adjustable Phased High Intensity Focused Ultrasound (PHIFU) system, which could implement focusing at different positions by adjusting the angles between disparate transducers in real time under the driving of digital servos. The angle detectors are installed between two digital servos to acquire the precise angles in order to feed back to the system. In return, the angles could be also calculated if the position of the focus was given. This way improved the scope of the focused ultrasound therapy greatly from the results of the acoustic field simulations. 相似文献
96.
Robert B. Glassman 《Zygon》2007,42(3):651-676
Formalizing a “psychology of science” today will constrain intellectual freedom in ways more likely stultifying than liberating. We should be more improvisational in seeking ideas from academic psychology to develop a more comprehensive purview. I suggest that a psychology of science should look at systematic theology and empirical theology. Liberal theologians have long experience trying to distill from religion those structural aspects that affirm openness in a search for truth. Science, as well as religion, has its myths and rituals, but theologians are more experienced than scientists at a large mythohistorical scale. There are distortions in the extreme degree to which psychological science has traditionally emphasized empiricism, positivism, hypothesis testing, and falsifiability. I argue for less critical reduction and more creative augmentation. This could include looking outside academia at cognitive competencies of people in trades. Exaggerated parsimony is an old story. This is illustrated by the opposition to David Hartley's 1749 theory of neural oscillations. There is an inexorable “margin of uncertainty” where scientific prediction and control can never outstrip the new uses to which human beings put ideas. Facts and values interact in this margin; theology has long made a home there, but scientists sometimes have been excessive in rejecting the “naturalistic fallacy.” There is also often a degree of disingenuousness in psychology's reluctance to take subjective phenomena seriously; here there may be lessons in how empirical theology has handled subjectivity, as well as in taking an honest look at the way much of the methodology of experimental psychology incorporates subjective assessments. Feist's book is a start, but these things need more thought before codifying a psychology of science. 相似文献
97.
Robert B. Glassman 《Zygon》1998,33(4):661-683
Ralph Burho's paradigmatic scientific innovation is the extension of the concept of symbiosis to coadapted human genotypes and "culturetypes," centered on religion. Civilization also requires a coexistent secular arena, where religion's nearness may help prevent our natural synergistic instrumentalizations of each other from degrading to losses of respect for one another as responsible free agents. The mixed messages in the Bible's diverse stories help to preserve a richness of choices in memory as we navigate history. We science-and-religion theorists should expand our cademic base to include economics, politics, literature, and other areas, while emulating Ralph's wise and good-humored ways of drawing us together and affecting our lives. 相似文献
98.
William E. Carroll 《Zygon》1998,33(2):271-274
Cornell College in Mount Vernon, Iowa, has established a new interdisciplinary program in science and religion. One of the features of this program is an undergraduate major in science and religion that requires substantial course work in at least one of the natural sciences as well as course work in philosophy, religion, and history. As a result of a grant from the John Templeton Foundation, Cornell College will offer a special course, God and Physics: From Aquinas to Quantum Mechanics (April 1998), and will sponsor an international symposium on creation and contemporary cosmology (April 1999). Opportunities exist for interested scholars to come to Cornell as Templeton Visiting Fellows in order to participate in these activities. 相似文献
99.
The past 15 years have seen dramatic changes in social norms around sex and sexuality in the UK and worldwide. In 2011, the London Natural History Museum (NHM) contributed to these debates by opening the temporary exhibition Sexual Nature, which aimed to provide ‘a candid exploration of sex in the natural world’ whilst also drawing in an under-represented audience of young adults. Sexual Nature provides an opportunity to explore Macdonald's ‘politics of display’ in the mutual construction of (public) scientific knowledge, society and sexuality, at a time of intense contestation over sexual norms. Whilst Sexual Nature both reflected and contributed to major reframings of sexuality and what science can say about it, the assumption that it would be possible to present this topic as morally neutral, reliable and uncontested, in line with traditions of public science, proved to be problematic. The language of the exhibition moved back and forth between human/animal similarity and difference, and between scientific and cultural tropes as the NHM tried to maintain epistemic authority whilst also negotiating the moral boundaries of acceptable sexual behaviour. The topic of sex pushed the museum far beyond its usual expertise in the natural sciences towards the unfamiliar territory of the social and human, resulting in an ad hoc search for, and negotiation with, alternative sources of expertise. Boon et al.’s co-curation approach to exhibition building has the potential to extend the NHM's audience-driven strategy, whilst also producing a more coherent and nuanced exhibition about the science of sex. 相似文献
100.
Maria Spinelli Mirco Fasolo Angela Tagini Laura Zampini Chiara Suttora Paola Zanchi 《European Journal of Developmental Psychology》2016,13(2):183-196
This study explored if the quality of mothers’ reported child-rearing experiences influences the prosodic and linguistic features of maternal child-directed speech. Lexical, syntactic, functional and prosodic aspects of maternal speech directed towards their 24-month-old children were examined. Results showed that mothers with different child-rearing histories differed in the ways they talked to their children. Mothers who recalled the caregiving they received during childhood as characterized by high levels of care and low levels of control, used a lexically and syntactically more complex speech and expressed more positive emotions. This kind of input seems to be more attuned with the typical growing skills of two-year-old children. Implications for the study of mother–infant relationship as well as for the study of child language development are addressed. 相似文献