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11.
智能平衡评估系统是美国目前使用最为广泛的教育评估系统之一。该系统的三大部分——总结性评估系统、中期评估系统和数字图书馆构成一个畅通的教学、反馈、助教与助学的教育循环系统。我国可借鉴智能平衡评估系统的思想和所采用的技术,将相对独立的教育督导、教育研究、考试命题、学校等事业机构在功能上联合起来形成完整的教育链,建构日常教学评估系统,从而提高国内教育的效益,减轻教与学的负担。  相似文献   
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This paper proposes a conceptual framework to understand the relationship between roadside advertising signs, driver behaviour, and road safety outcomes. Roadside advertising signs are external distractions that may take a driver's attention away from safety-critical driving tasks, potentially increasing crash risk through driver distraction and inattention. Although studies report safety concerns, as a whole, the body of research in the field is inconclusive with inconsistent quality, making it difficult to draw firm conclusions. Definitive links between roadside advertising and road trauma are not yet evident, which has major consequences for road regulators' capacity to develop evidence-based policy to safely administer public roads. However, a lack of consistent evidence does not indicate an absence of risk but underscores its complexity. To address this problem, the Driver Behaviour and Roadside Advertising Conceptual Framework (DBRA framework) was developed to strategically investigate and conceptualise the phenomena of roadside advertising. A new term – “extended engagement” – has also been proposed to account for situations of prolonged attentional engagement with a roadside advertising sign. Further, it is posited that important variations in driving performance may be associated with a driver's extended engagement with a roadside advertising sign. Built on extant theories of driver behaviour and empirical research, the DBRA framework is designed to be a robust tool that encourages a common agenda for future roadside advertising research.  相似文献   
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This paper explores two seemingly diverse case studies that share stories of place through co-creative media digital storytelling practices. The co-creative media practice of digital storytelling is applied as a framework to extend the current understanding of community issues in their individual contexts. Case one applied digital storytelling as a tool to investigate aged-care residents' therapeutic landscape experience. In Case two, it explores local communities’ experience of flood and how digital storytelling was applied as a way to relieve trauma. This research adopts a comparative case studies methodology. With the two cases in very different contexts, common themes of “a sense of identity”, “memories and belonging” and “therapeutic narratives” emerged. Findings suggest digital storytelling enables social connection. It also engages with memories as narratives and is an effective way to recall significant experiences, in our research contexts, therapeutic experiences. Finally, digital storytelling as a co-creative practice is also a way to build resilience and contribute to co-creating places.  相似文献   
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We begin by distinguishing computationalism from a number of other theses that are sometimes conflated with it. We also distinguish between several important kinds of computation: computation in a generic sense, digital computation, and analog computation. Then, we defend a weak version of computationalism—neural processes are computations in the generic sense. After that, we reject on empirical grounds the common assimilation of neural computation to either analog or digital computation, concluding that neural computation is sui generis. Analog computation requires continuous signals; digital computation requires strings of digits. But current neuroscientific evidence indicates that typical neural signals, such as spike trains, are graded like continuous signals but are constituted by discrete functional elements (spikes); thus, typical neural signals are neither continuous signals nor strings of digits. It follows that neural computation is sui generis. Finally, we highlight three important consequences of a proper understanding of neural computation for the theory of cognition. First, understanding neural computation requires a specially designed mathematical theory (or theories) rather than the mathematical theories of analog or digital computation. Second, several popular views about neural computation turn out to be incorrect. Third, computational theories of cognition that rely on non‐neural notions of computation ought to be replaced or reinterpreted in terms of neural computation.  相似文献   
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In a contemporary context of major health challenges, the market of digital technologies has increasingly developed in past years. This article aims to explore main profiles of use in relation to connected objects and health apps, as well as attitudes related to uses, non-uses and contexts of use. Therefore, our objective is to contribute to the scientific debate by proposing an empirical study in psychology that focusses on the perspectives of consumers and non-consumers of these technologies in the French-speaking part of Switzerland. To do this, a survey was conducted among participants of a large public health exhibition (n = 760). According to our results, the majority of respondents declare not having a connected object/health app and a third of non-users does not intend to acquire such technologies. Also, there is a trend among younger generations to have a connected object/health app. Concerning the contexts of use, such technologies are employed to self-track physical activity and eating practices. The degree of satisfaction of such use is rather high. Given these results, our analyses point out a divide within our sample, between individuals who seem resistant and declare not willing to have this kind of technology and those who use it in the long run. These results cast new light upon concrete uses and contexts of use among consumers and non-consumers of connected objects/health apps beyond techno-scientific promises that prevail today in our societies.  相似文献   
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Over the past five years there has been an explosion of mis- and disinformation, with negative social and political impacts felt around the globe. The spread of misinformation has also generated huge scholarly interest but, unfortunately, critical theory has not played a strong role in driving or organizing this research. This paper argues that scholars of emotion and affect should play a stronger role within misinformation studies, providing theoretical frameworks that help to highlight the structural and social aspects of misinformation, to integrate work across disciplines, and to guard against overly techno-solutionist interventions in misinformation. The paper makes this argument by reviewing core areas of study within misinformation studies and placing current research into conversation with Lauren Berlant's concept of cruel optimism. It demonstrates that all aspects of misinformation – from the structural changes that engender it to the disinformation campaigns that weaponize it – are undergirded by powerful affective tools. Unless solutions to misinformation account for these affective geographies, they risk failing or even making the political impact of misinformation worse.  相似文献   
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In this article, we examine the conditions of acceptance of new work organisations (remote mediated work) from their impact on the recognition of work. Based on a case study in a higher education institution, we propose to characterise the consequences of these transformations on professional practices and on new modes of recognition. The methods used attempt to account for these transformations by relying on the extended periods of telework in the year 2020. We identify four recognition processes which lead us to characterise the beginnings of a “recognition activity”, which acts as a meta-labour in that it embodies: a work on work.  相似文献   
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The ever-increasing engagement of children and youth in social media and gaming activities online has created new challenges for scholars and practitioners of children’s spirituality. Bringing psychosocial and media studies research on the phenomena of adolescent ‘drama’ and morality, cyberbullying, and the vulnerable adolescent’s desire for intimacy and community into conversation with ideas about and practices for children’s spiritual nurture is essential work. Questions about the positive and negative influences of digital participation on moral imagination, levels of aggression and prosocial behaviours in social media communication, and the extent to which intimate relationships can be developed online are key concerns to be explored in this article.  相似文献   
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