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81.
William Schweiker 《The Journal of religious ethics》2018,46(3):479-495
In this essay, I ask what the precise relation is between Laudato si's theology and its claims about our individual and corporate responsibility for the environment and the plight of the poor. To do so, I first clarify the relationship between the theological claims and its account of moral norms, situating the text within the history of western ethical theory. I then turn to reconstruct the submerged theology of the encyclical, focusing on Pope Francis's accounts of the techno‐economic paradigm and the possibility of an “integral ecology” paradigm. I end by assessing the text in terms of the coherence and plausibility of its argument as an ethical and theological statement. 相似文献
82.
Negative emotions typically have an adverse effect on reasoning, especially analytic or logical reasoning. This effect can be explained using an attentional framework in which emotion detracts limited-capacity cognitive resources which are required for reasoning. Another possibility is that the effect of emotion on reasoning is mediated by arousal, as previous research has shown that physiological arousal can be associated with decreased reasoning performance. In this research, we used a dual-task paradigm combining a syllogistic reasoning task and a time production task. Prospective timing allows to disentangle the effects of attention and arousal: time productions should lengthen if emotion takes up cognitive resources that are therefore not available for timing, whereas time productions should shorten if emotional reasoning results from increased arousal. Results from two experiments confirm the adverse impact of emotion on logical reasoning performance. Reasoning about emotional contents led to lengthened time productions, which suggests that the capture of limited cognitive resources is the main factor accounting for the adverse effect of emotion on reasoning and not arousal. 相似文献
83.
Over the last decade, the discipline of religious studies has promoted religious literacy as both an invaluable contribution to curriculum and an indispensable social good. While much has been written on the importance of the study of religion for the development of religious literacy, little attention has been given to the identification of the disciplinary skills and content knowledge (or what we refer to as religious studies competencies) a student develops through extended study of religion. In this essay, we present an example of how to integrate a religious studies competency‐based model into program design and implementation. We argue that the transition to a competency‐based religious studies program has two potential benefits. First, competency program design provides an opportunity to redesign and update religious studies programs in a more responsible manner that aligns with our students, institution, discipline, and profession. Second, competency program design facilitates the conditions where we can better avoid duplicating the much criticized world religions paradigm. 相似文献
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85.
采用点探测任务和再认任务探讨高低自我客体化女性对积极身体词和消极身体词的注意和记忆偏向,探讨自我客体化女性的糟糕任务表现的内在机制。结果发现,高自我客体化女性对积极身体词存在注意脱离困难,对积极身体词的反应时显著快于低自我客体化女性。研究结果证实了自我客体化女性存在对身体线索的注意和记忆偏向,说明自我客体化使女性对身体相关信息分配了更多的认知资源,会妨碍任务表现。 相似文献
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87.
《British journal of psychology (London, England : 1953)》2017,108(3):564-582
Research has shown that children and adolescents with attentional control deficits tend to have high anxiety and exhibit threat‐related selective attentional bias. This study aimed to investigate how positive and negative attentional biases would interact with attentional control on dispositional anxiety. One hundred and twenty participants aged 18 years of age or younger participated in a visual dot‐probe task to measure their attentional bias and completed psychological questionnaires to measure their trait anxiety, and attentional control. Mean reaction times to the probe in milliseconds were used to measure attentional bias. Overall, our participants showed a bigger tendency towards attending to positive emotional stimuli than to negative emotional stimuli. Adolescents with high dispositional anxiety showed poorer attentional control. Regression analyses showed that attentional control interact with negative attentional bias to affect anxiety. For participants with high attentional control, higher negative attentional bias was associated with lower trait anxiety. Trait anxiety was not related to negative attentional bias for participants with low attentional control. Positive attentional bias showed no significant relationship with dispositional anxiety, either alone or in interaction with attentional control. Theoretical and clinical implications of the findings are also discussed. 相似文献
88.
FROM EXTENSION TO REVOLUTIONARY CHANGE IN CLINICAL PSYCHOANALYSIS: THE RADICAL INFLUENCE OF BION AND WINNICOTT 下载免费PDF全文
OFRA ESHEL 《The Psychoanalytic quarterly》2017,86(4):753-794
This paper addresses the radical departure of late Bion's and Winnicott's clinical ideas and practices from traditional psychoanalytic work, introducing a revolutionary change in clinical psychoanalysis. The profound significance and implications of their thinking are explored, and in particular Bion's conception of transformation in O and Winnicott's clinical‐technical revision of analytic work, with its emphasis on regression in the treatment of more disturbed patients. The author specifically connects the unknown and unknowable emotional reality‐O with unthinkable breakdown (Winnicott) and catastrophe (Bion). The author suggests that the revolutionary approach introduced by the clinical thinking of late Bion and Winnicott be termed quantum psychoanalysis. She thinks that this approach can coexist with classical psychoanalysis in the same way that classical physics coexists with quantum physics. 相似文献
89.
Ecology's reputation as a holistic science is partly due to widespread misconceptions of its nature as well as shortcomings in its methodology. This article argues that the pursuit of empirical laws of ecology can foster the emergence of a more unified and predictive science based on complementary modes of explanation. Numerical analyses of population dynamics have a distinguished pedigree, spatial analyses generate predictive laws of macroecology, and physical analyses are typically pursued by the ecosystem paradigm. The most characteristically ecological laws, however, are found in biotic analyses in the functional trait paradigm. Holistic credentials for ecology may thus be restored on two bases: its accommodating complementary modes of analysis and explanation, and its having some laws within the least reductionistic mode consistent with its subject matter. These claims, grounded in the aspectual theory of Herman Dooyeweerd, lead to some suggestions for enhancing the versatility and usefulness of ecology—and other sciences—by balancing different research paradigms under a holistic vision. 相似文献
90.
快速启动范式(Sereno & Rayner, 1992)是一种基于呈现随眼动变化技术而设计的眼动范式,主要用于研究中央凹视野内字词识别的瞬时启动,通过精确控制启动条件和启动时窗,以考察词汇通达过程中词汇水平(如,词频、词长等)、亚词汇水平(如,语音、语义、字形等)信息的加工时序。本文从基本原理、设计基础、应用领域、注意事项等方面对快速启动范式进行了较为深入的解读和介绍,并结合已有的研究成果,指出了该范式在汉语阅读中的应用价值。 相似文献