AUGUSTINE AND THE LIMITS OF PREEMPTIVE AND PREVENTIVE WAR

While Michael Walzer's distinction between preemptive and preventive wars offers important categories for current reflection upon the Bush Doctrine and the invasion of Iraq, it is often treated as a modern distinction without antecedent in the classical Christian just war tradition. This paper argues to the contrary that within Augustine's corpus there are passages in which he speaks about the use of violence in situations that we would classify today as preemptive and preventive military action. While I do not claim that Augustine makes an explicit distinction between the two types of war (such would be anachronistic), I will argue that based on examinations of De libero arbitrio I.v.11–12 and De civitate Dei I.30 Augustine's discussions of hypothetical cases or actual wars in history provide insights helpful for contemporary reflection on preemptive and preventive wars.     

Oedipal aspirations and phallic fears: on fetishism in childhood and young adulthood

The main theoretical position on fetishism remains that outlined by Freud, the splitting of the ego and castration anxiety being central to the establishment of the fetish. The dangers and attractions of an oedipal resolution are outlined in the case of 'Stanley', an older adolescent whose nappy wearing, transvestism and obsession with pregnant mothers and their babies brought him to therapy. The paper demonstrates some of the technical difficulties in such work, the slow ego-structuring that is necessary, the patient's swift perception of danger at any failure of attunement by the therapist and subsequent flight to the perverse defence, and the impetus that acceptance of oedipal gain may bring to development. Die wesentliche theoretische Position bezüglich Fetischismus bleibt die von Freud umrissene, dass Ichspaltung und Kastrationsangst bei der Etablierung des Fetischs zentral sind. Es werden die Gefahren und Anziehungspunkte einer ödipalen Lösung im Fall von 'Stanley' dargestellt, einem älteren Jugendlichen, den sein Windeltragen, Transvestismus und Besessenheit mit schwangeren Müttern und ihren Babies zu Therapie brachte. Der Artikel zeigt einige der technischen Schwierigkeiten in solch einer Arbeit, das langsame Ich-strukturieren, das notwendig ist, die schnelle Gefahrenwahrnehmung des Patientens bei jeglicher Missanpassung des Therapeutens und die darauffolgende Flucht in perverse Abwehr, und den Antrieb, den das Akzeptieren des ödipalen Gewinns zur Entwicklung bringen kann, auf. Des conceptions théoriques du fétichisme, la plus connue reste encore celle proposée par Freud, dans laquelle le clivage du moi et l'angoisse de castration sont à l'origine de la mise en place de l'objet fétiche. Les dangers et les charmes d'une résolution ?dipienne sont esquissés à travers le cas de û Stanley ý, garçon en fin d'adolescence qui entreprend une thérapie en raison de certains de ces comportements?:?il aime porter des couches, il se travestit et il est obsédé par les femmes enceintes et leurs bébés. L'auteur souligne quelques-unes des difficultés techniques posées par ce travail, la lenteur avec laquelle il faut laisser se structurer le moi, la perception rapide par le patient d'un danger imminent dès que sa thérapeute n'est plus tout à fait en accordage avec lui, sa fuite alors vers une défense perverse, et la stimulation que l'acceptation des enrichissements ?dipiens peut entraîner pour son développement. La posizione teorica principale sul feticismo resta quella illustrata da Freud, secondo la quale la scissione dell'Io e le ansie di castrazione sono determinanti alla formazione del feticcio. I pericoli e le attrazioni di una risoluzione del complesso edipico sono illustrate nel caso di 'Stanley', un tardo adolescente arrivato in terapia perche' usava i pannolini, si travestiva e aveva un' ossessione per le donne incinte e i loro bambini. L'articolo tratta di alcune delle difficolta' tecniche in questo tipo di lavoro, della lenta e necessaria ricostruzione dell'Io, della rapida percezione del pericolo del paziente quando egli sente una mancanza di sintonia con il terapeuta e la conseguente fuga verso difese perverse, e dell'impeto che l'accettazione dei vantaggi edipici possono portare allo sviluppo.     

The Historical Path of the "Círculo Psicanalítico de Minas Gerais"

The author describes the historical pathway trailed by a psychoanalytical institution (Círculo Psicanalítico de Minas Gerais) in a developing country (Brazil) and the structural consequences to this institution. As this institution was founded according to Igor Caruso's non-orthodox proposals, it has been destined to be a pluralistic society, composed of members who follow multiple theoretical orientations. As all of these members are united in the same institution, they all have the same hierarchical rights. The author discusses the difficulties encountered in maintaining this sort of institution.     

《大戴礼记·易本命》象数发微

本文通过对《大戴礼记·易本命》中一段资料的分析,认为这段资料的言论被置于“易”的境域中,论说者是从易道的高度阐发万物性命之理的,其论说本于古易象数,采用了“义理本于象效”、即“观象系辞”的阐述方式。由此,本文对《易传》“观象系辞”和古籍中“义理本于象数”的学术理路和阐述方式的合理性进行了哲学思考,从“象”的本质入手,给出了其必然理由。     

The Straw Thing of Fallacy Theory: The Standard Definition of 'Fallacy'

Hamblin held that the conception of 'fallacy' as an argument that seems valid but is not really so was the dominant conception of fallacy in the history of fallacy studies. The present paper explores the extent of support that there is for this view. After presenting a brief analysis of 'the standard definition of fallacy,' a number of the definitions of 'fallacy' in texts from the middle of this century – from the standard treatment – are considered. This is followed by a review of the definitions of 'fallacy' in the earlier history of logic books, including those of Aristotle, Whately, Mill and De Morgan. The essay concludes that there is scarcely any support for Hamblin's view that this particular definition of 'fallacy' was widely held.     

Approaching Laozi.Comparing a Syncretic Reading to a Synthetic One

Is Laozi a syncretic text whose primary body of ideas were cobbled together from multiple and various sources,none of which can reasonably be identified as Daoist,or is it a synthetic text whose ideas emerged from a single source that for all intents embodies the core elements of a tradition that meets the standards of inclusion for a tradition of early Daoism? The present work examines the key points of Hongkyung Kim's sophisticated account of Laozi's origins as a syncretic text.It then goes on to present the key points of what would have to be involved in its original circulations as a synthetic text.It concludes by suggesting a middle ground that is able to explain why an originally synthetic Laozi is all too easily read by modern scholars as a syncretic text.     

朱熹对宋代易学的发展——兼论朱熹、程颐易学思想之异同

朱熹提出《易》之本义为卜筮的见解,由此对程颐易学和义理学派提出批评。朱熹主张区分《周易》经传,提出易学发展阶段说。通过比较《周易本义》和《周易程氏传》,可见两者之异同。朱熹以象数、卜筮求易理,把义理学派与象数学派统一起来,从而发展了宋代易学。     

Species-typical taxic behavior and event-reinforcer interactions in conditioning

The role of species-typical taxic behavior in conditioning was studied using thigmotaxis (wall hugging) in rats. Running toward or staying near walls in an open-field apparatus was assumed to be compatible with the rat's defensive behavior, and running to or staying in open spaces was assumed to be incompatible. With large food rewards no differences between the center and side responses were found in acquisition under continuous or intermittent reward, but the center response showed greater suppression after contingent punishment was applied on nonreward trials. Two additional experiments showed that differences between center and side responses occur during extinction when avoidance of shock but not when food is the reinforcer. The results suggest that instances of response-reinforcer interactions may be predicted by knowledge of species-typical defensive behavior and that reactions elicited by shock are not always identical to those elicited by frustration in their consequences for the performance of conditioned behavior.     

Primary obsessional slowness: a nursing treatment programme with a 13-year-old male adolescent

A 13-year-old male adolescent inpatient with a 5-year history of primary obsessional slowness was treated using a nursing intervention programme involving prompting, pacing and shaping, or participant modelling of four types of self-care behaviour. The treatments produced an immediate increase in response rate of three of the four behaviour targets. Treatment gains were not maintained during the gradual fading of the intervention programme. Possible reasons for failure to achieve treatment maintenance are discussed in light of the literature on primary obsessional slowness.     

Physiological activity in an attribute learning task.

The relationship between the amount of information processing in an Attribute Learning task and autonomic activity, measured by skin conductance response (SCR), was investigated. The amount of information processing was manipulated by type of concept and feedback. Furthermore, the influence of practice and verbalization was studied.Three types of concepts were used: conjunction, exclusion and joint denial. The stimulus population consisted of four three-valued dimensions. The results showed that (1) SCR did not differ among concepts; (2) SCR varied with type of feedback, it being smallest at blanks and largest at infirming feedback; (3) SCR was related to the number of confirmations preceding infirmation; (4) subjects mainly used the strategy ‘reject hypothesis only after infirmation’; (5) subjects usually selected not-yet-tested hypotheses; (6) practice influenced performance; (7) verbalization did not result in more efficient use of information; however, the appropriateness of the experimental set-up to study this factor was questioned; (8) conjunction was easier to learn than the other concepts. The results were discussed in terms of uncertainty reduction, resulting from testing hypotheses in a concept learning task.