Human rights,harm, and climate change mitigation

Abstract

A number of philosophers have resisted impersonal explanations of our obligation to mitigate climate change, and have developed accounts according to which these obligations are explained by human rights or harm-based considerations. In this paper I argue that several of these attempts to explain our mitigation obligations without appealing to impersonal factors fail, since they either cannot account for a plausibly robust obligation to mitigate, or have implausible implications in other cases. I conclude that despite the appeal of the motivations for rejecting the appeal to impersonal factors, such factors must play a prominent role in explaining our mitigation obligations.     

Anti-Autonomism Defended: A Reply to Hill

In the current issue of this journal, Scott Hill critiques some of my work on the “is”-“ought” controversy, the Hume-inspired debate over whether an ethical conclusion can be soundly, or even validly, derived from only non-ethical premises. I’ve argued that it can be; Hill is unconvinced. I reply to Hill’s critique, focusing on four key questions to which he and I give different answers.

Holiness in the Making

In this essay, I will argue that a political theology of human work can provide the sacramental principle underlying the theology of labor. This principle could complement the foundations of Catholic social teaching, since the sacramental aspects of work have not been made very explicit in the ethical framework of the Church's theology of work. The view of labor as the active participation in God's future is an important aspect of such a theology. In order to serve as a foundation for faith‐based labor organizing, I will claim that it needs to be complemented by a sacramental view of labor as art, a labor‐aesthetic that undergirds a labor‐ethic, in which labor itself becomes a sign and instrument of the way the Church becomes God's work in the world. First, I will sketch an outline of some of the major positions on labor in modern Catholic theology. Then, I will draw on the writings of the British poet and painter David Jones to explore a sacramental view of human work, arguing that a sacramental view of work could support the Church's social criticism of laborer's circumstances.     

Perspectival representation and fallacies in metaethics

Abstract

The prevailing theoretical framework for theorising about representation construes all representation as involving objective representational contents. This classic framework has tended to drive philosophers either to claim that evaluative judgements are representations and therefore objective, or else to claim that evaluative judgements are not really representations, because they are not objective. However, a more general, already well-explored framework is available, which will allow theorists to treat evaluative judgements as full-fledged representations (thus doing justice to their representational aspects) while leaving open whether they are objective. Such a more general conception of representational content is exemplified, e.g. by Lewis’s ‘centred contents’ and Gibbard’s framework of ‘contents of judgement’, thus it is not new. I shall start in §1 by introducing the more general framework of perspectival contents and then illustrate in §2 how awareness of it can help expose the fallaciousness of certain widely used forms of argumentation in metaethics.     

Books received

Analytical Psychology
Thomas Singer, (ed) The Vision Thing: Myth, Politics and Psyche in the World
Erel Shalit, The Hero and his Shadow. Psychopolitical aspects of Myth and Reality in Israel
J. Hollis, The Archetypal Imagination
Psychoanalysis
A. Ferro, The Bi-Personal Field – Experiences in Child Analysis
M. Parsons, The Dove that Returns, The Dove that Vanishes–Paradox and Creativity in Psychoanalysis
Miscellaneous
J. W. Ciarocchi, & R. J. Wicks, Psychotherapy with Priests and Protestant Clergy and Catholic Religious: A Practical Guide
Chopra Deepak, How to Know God. The Soul's Journey into the Mystery of Mysteries
Rachel Charles, Your Mind's Eye. How to heal yourself and release your potential through creative visualisation
Joyce Rockwood Hudson, Natural Spirituality. Recovering the Wisdom Tradition in Christianity
Zerka T. Moreno, Leif Dag Blomkvist, & Thomas Rützel, Psychodrama, Surplus Reality and the Art of Healing
Ann Ulanov, & Barry The Healing Imagination. The Meeting of Psyche and Soul     

Just Plain "Ought'

Is there any sense to the idea of an ``ought''that is not relative to any particularnormative framework? This ``ought'' would not bea moral, prudential, legal, aesthetic, orreligious ``ought,'' but rather an unqualified or just plain ``ought.'' Thispaper (i) argues for the existence andusefulness of just plain ``ought''; (ii) locatesthe concept of just plain ``ought'' within amajor strand in the history of ethics (namely,the perennial attempt to demonstrate thatmorality and prudence are in harmony); and(iii) challenges David Copp's recent attempt toshow that in fact there is no such thing asjust plain ``ought.'' A theory of just plain``ought'' emerges along the way.     

Long-term memory in pigeons: I. The role of discrimination problem difficulty assessed by reacquisition measures II. The role of stimulus modality assessed by generalization slope

Pigeons learned either an easy or a difficult line angle discrimination (Experiment 1) or wavelength discrimination (Experiment 2), and then they were given a reacquisition test of retention after delays of 1 min, 1 day, or 1 week. Both percentage of responses to the S+ in the initial 10-trial block and number of blocks to criterion showed a progressive memory loss which was greater for the difficult problem. These results extend recent findings by using a free operant rather than a discrete trial task and by varying problem difficulty by altering the dimensional separation between training stimuli. In Experiment 3, pigeons were given variable interval training with either a wavelength or a line angle stimulus, and then they were tested for generalization in extinction after delays of 1 min, 1 day, and 1 week. With both dimensions, the relative gradients became progressively flatter with increasing delay intervals. This replicates earlier findings and extends them to the line angle dimension. The evidence of substantial forgetting in the first 24 h in all three experiments suggests that operant free-response procedures are more sensitive to forgetting effects than are discrete trial tasks.     

Information processing components of substitution test performance

Although substitution tests have been included in tests of intelligence for years, the underlying abilities they measure have still not been clearly determined. This study used componential analysis to investigate the information-processing components underlying substitution test performance. The bases of sex and age differences were also of interest. One hundred subjects from each of three age groups (9–11, 18–25, and 60–89 years) were tested.The componential analysis found that substitution tests measure perceptual speed and, to a lesser extent, memory ability and writing speed. The component “Stimulus Orientation, Response Initiation, and Execution” was related to substitution test performance in the sample of children and the sample of older adults but not in the sample of younger adults. Verbal ability was not significantly related to substitution test performance in the two younger samples but was strongly related to substitution performance in the oldest sample. Although females outperformed males on the Symbol Digit Test, males did as well as females on the computerized tasks. Apparently, sex differences in substitution test performance cannot be explained by the components of the test measured here.