Negative transfer in children's recall of categorized materials

A negative transfer paradigm was used to assess kindergarten, third-, and sixth-grade (approximately 5, 9, and 12 years old) children's use of category relations in lists presented for recall. Negative transfer effects increased with age, with kindergarten children showing no evidence of interference relative to a control group.     

The effect of repetition on search through active memory

Short lists of digits, some of which contained repeated items, were searched in memory. Repeated items were recognized faster than non-repeated items. Search times for non-repeated items in lists with a repeat were slightly faster than those for lists of the same length in which no items were repeated. A serial position effect was found such that items at either the beginning or end of the memory list were responded to faster than items in the middle of the list. Neither the repeated digit effect nor the serial position effect support serial exhaustive search. An empirical equation was found by which response time is predicted by the log proportion of items in a memory list that match the test stimulus. These results are compatible with the notions of neural pathway activation and trace strength.     

Fairness and preference

Two equity models were evaluated by fitting them to subjects' judgments of the fairness of payment distributions to “self” and “other” under hypothetical work situations. Neither the E. Walster, G. W. Walster, and E. Berscheid (Equity: Theory and Research, Boston: Allyn and Bacon, 1978) equity formulation nor Harris' (Journal of Experimental Social Psychology, 1976, 12, 194–209) linear model adequately accounted for the fairness judgments regardless of whether self worked more or less than other. Subjects also were asked to indicate their most preferred payment distributions and these preferences were significantly different from the fairness judgments. Results suggested that fairness judgments were influenced by a bias in the direction of overpayment to self.     

LATE NIGHT THOUGHTS ON THE COSMIC SELF–NEW AND OLD: A REFLECTION ON THE COSMIC SELF:

Abstract. Responding to Ted Peters's The Cosmic Self , the author finds parallels and dissonances between New Age assertions and traditional mysticism, East and West. The comprehensive consciousness and interconnectedness of life are addressed by various mysticisms in their search for spiritual realities. However, many of the most recent movements are distinguished by superficiality.     

Anti-Autonomism Defended: A Reply to Hill

In the current issue of this journal, Scott Hill critiques some of my work on the “is”-“ought” controversy, the Hume-inspired debate over whether an ethical conclusion can be soundly, or even validly, derived from only non-ethical premises. I’ve argued that it can be; Hill is unconvinced. I reply to Hill’s critique, focusing on four key questions to which he and I give different answers.

Simone Weil’s Passion Mysticism: The Paradox of Chronic Pain and the Transformation of the Cross

Simone Weil’s theology is deeply connected to her experiences with chronic pain. Pain is paradoxical in that it is an essentially private phenomenon yet it simultaneously demands to be shared with another. Weil’s life and thought exemplify both aspects of this paradox, demonstrating how her pain alienated her from her own body and from others, and how her thought found full expression as she attempted to share experiences with pain. Weil’s experience of pain was transformed in her passion mysticism, the deep connection she felt with the crucified Christ. In this connection, the most unbearable aspect of her pain, the threat, which it presented to her very self through annihilation, was absorbed into the cross and transformed by God’s love. While this did not necessarily diminish Weil’s pain, the meaning it had for her as a person was transformed through an encounter with Christ crucified, in which she experienced God’s suffering along with her.     

MINDSCAPES AND LANDSCAPES: EXPLORING THE EXTENDED MIND

This brief article introduces a symposium discussing the extended mind thesis and its suggestive relation to religious thought. Essays by Mark Rowlands, Lynne Rudder Baker, Teed Rockwell, Joel Krueger, Leonard Angel, and Matthew Day present a variety of perspectives.     

The Irrelevance of Democracy to the Public Justification of Political Authority

Democracy can be a means to independently valuable ends and/or it can be intrinsically (or non-instrumentally) valuable. One powerful non-instrumental defence of democracy is based on the idea that only it can publicly justify political authority. I contend that this is an argument about the reasonable acceptability of political authority and about the requirements of publicity and that satisfying these requirements has nothing to do with whether a society is democratic or not. Democracy, then, plays no role in publicly justifying political authority. I also show that any non-instrumental defence of democracy must make claims about what justice requires and make several further claims that require substantial justification.