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51.
Lindon Eaves  Lora Gross 《Zygon》1992,27(3):261-285
Abstract. The cultural impact of genetics focuses the intellectual and moral challenge of science to theology. Many traditional images of God and the God-world relation are inadequate to represent religious ideas in a world whose self-understanding has been transformed by genetics. Such images also lack the power to help in approaching the ethical challenges of this new era. The way conceptions of the God-world relation can be modified in the light of genetic knowledge is explored by examining how far a new conception of Spirit can function alongside contemporary genetic views of human life in nature. The relationship between genetic theories of human behavior and evolution is related to the revised conception of Spirit.  相似文献   
52.
在新世纪,人文社会医学理论研究的现实与学科的分化性,研究方法的科学性与多样性,其作用的扩散性、导引性与开发性是其基本的特征  相似文献   
53.
Byron L. Sherwin 《Zygon》2007,42(1):133-144
The legend of the golem, the creation of life through mystical and magical means, is the most famous postbiblical Jewish legend. After noting recent references to the golem legend in fiction, film, art, and scientific literature, I outline three stages of the development of the legend, including its relationship to the story of Frankenstein. I apply teachings about the golem in classical Jewish religious literature to implications of the legend for ethical issues relating to bioengineering, reproductive biotechnology, robotics, artificial intelligence, artificial life, and corporate ethics. The golem legend emerges as a source of prudent guidance through the minefield of ethical and spiritual problems emerging from current and expected developments in biotechnology.  相似文献   
54.
《Médecine & Droit》2014,2014(128):116-119
A patient victim of HIV infection by transfusion who knowingly maintained sexual relation with his spouse cannot receive compensation for moral prejudice in the case of his spouse and daughter's contamination. The request for compensation addressed to the ONIAM on the grounds of the articles L. 1142-22 and L. 3122-1 of the Public Health Code must therefore be rejected.  相似文献   
55.
ABSTRACT

The Mini-Mental State Examination (MMSE) and the Peabody Picture Vocabulary Test, Third Edition (PPVT-III) were administered to 76 Extended Care Center inpatients of a Veterans Affairs Medical Center, 56 of whom did not carry a diagnosis associated with brain impairment, and 20 of whom had a diagnosis associated with degenerative or cerebrovascular conditions. MMSE and PPVT-III scores, the latter of which estimates verbal IQ, were significantly correlated in both groups, even when controlling for the effects of education. This correlation was attenuated, but remained significant, in the face of varying levels of patient effort. The findings of this study support earlier findings, which also suggest that interpretation of “impaired” performance on the MMSE for those with IQ scores below 90 should be interpreted with caution. Average MMSE scores for Wechsler IQ classifications are provided.  相似文献   
56.
Abstract

Does quantum indeterminacy threaten the classical theological doctrine of divine omniscience? Certain popular interpretations of quantum physics have challenged conventional ways of thinking about time and space, being and becoming. Consequently, the traditional doctrine that God knows all things, including future contingent events, has recently come under debate. This paper explores how the way we think about time affects the way we think about God's relation to time. Theologians need to be careful when appropriating scientific theories in their theological reflections because interpretations of those theories often bring along unnecessary metaphysical presuppositions. Using an interpretation of special relativity that focuses on the Lorentz transformation, this paper shows that modern physics does not truly challenge the doctrine of divine foreknowledge. In fact, modern physical theories can actually deepen theological reflection on the classical doctrine of divine omniscience.  相似文献   
57.
Stephen M. Modell 《Zygon》2010,45(2):462-468
The estrangement between genetic scientists and theologians originating in the 1960s is reflected in novel combinations of human thought (subject) and genes (investigational object), paralleling each other through the universal process known in chaos theory as self‐similarity. The clash and recombination of genes and knowledge captures what Philip Hefner refers to as irony, one of four voices he suggests transmit the knowledge and arguments of the religion‐and‐science debate. When viewed along a tangent connecting irony to leadership, journal dissemination, and the activities of the “public intellectual” and the public at large, the sequence of voices is shown to resemble the passage of genetic information from DNA to mRNA, tRNA, and protein, and from cell nucleus to surrounding environment. In this light, Hefner's inquiry into the voices of Zygon is bound up with the very subject matter Zygon covers.  相似文献   
58.
Neuropsychological tests of visual perception mostly assess high‐level processes like object recognition. Object recognition, however, relies on distinct mid‐level processes of perceptual organization that are only implicitly tested in classical tests. Furthermore, the psychometric properties of the existing instruments are limited. To fill this gap, the Leuven perceptual organization screening test (L‐POST) was developed, in which a wide range of mid‐level phenomena are measured in 15 subtests. In this study, we evaluated reliability and validity of the L‐POST. Performance on the test is evaluated relative to a norm sample of more than 1,500 healthy control participants. Cronbach's alpha of the norm sample and test–retest correlations for 20 patients provide evidence for adequate reliability of L‐POST performance. The convergent and discriminant validity of the test was assessed in 40 brain‐damaged patients, whose performance on the L‐POST was compared with standard clinical tests of visual perception and other measures of cognitive function. The L‐POST showed high sensitivity to visual dysfunction and decreased performance was specific to visual problems. In conclusion, the L‐POST is a reliable and valid screening test for perceptual organization. It offers a useful online tool for researchers and clinicians to get a broader overview of the mid‐level processes that are preserved or disrupted in a given patient.  相似文献   
59.
Although indentation does not induce apparent cracking in ductile materials, degradation of elastic stiffness of ductile metals has been found in micro-/macro- indentation tests. After comparing the predicted degradation by extended damaged-plasticity models with that measured by experimental testing, it is found that the softening caused by distortion of existing voids is inadequate to cause the notable degradation of elasticity. It is suggested that an independent damage-nucleation mechanism arising from shear deformation may exist. Although attractive in practical applications for its non-destructive nature, the damage-based indentation technique for estimating the fracture properties of ductile materials needs further investigation.  相似文献   
60.
Both natural languages and cell biology make use of one-dimensional encryption. Their investigation calls for syntactic deciphering of the text and semantic understanding of the resulting structures. Here we discuss recently published algorithms that allow for such searches: automatic distillation of structure (ADIOS) that is successful in discovering syntactic structures in linguistic texts and its motif extraction (MEX) component that can be used for uncovering motifs in DNA and protein sequences. The underlying principles of these syntactic algorithms and some of their results will be described.  相似文献   
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