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41.
The study of epistemic thinking focuses on how people understand and coordinate objective and subjective aspects of knowing and make sense of multiple and discrepant knowledge claims. Typically described in terms of normative development, cross‐cultural studies show differences in epistemic development and characteristics of epistemic thinking. This study focuses on within‐culture variations of epistemic thinking, with the assumption that social change will produce changes in development. Arab society in Israel has undergone notable change over the last half century. In this cross‐sectional research design, cross‐generational comparison and rural–urban comparison were used as proxies for longitudinal social change. Three generations of Muslim Arab women in a village in Israel (20 adolescents, 20 mothers and 20 grandmothers) and 20 Muslim Arab adolescents from a large, mixed city in the same region responded to six dilemmas invoking epistemic thinking. Village adolescents were more subjectivist than their mothers and grandmothers. Sociodemographic characteristics representing greater exposure to diverse people and ideas accounted for generational differences. Both urban and rural adolescents tended towards subjectivist perspectives, and they did not differ. Parents' education levels emerged as the sociodemographic variables most consistently related to epistemic thinking. Epistemic thinking mediated the relationship between generation and gender role/cross‐sex relation values.  相似文献   
42.
Which perceptual and cognitive prerequisites must be met in order to be able to comprehend a film is still unresolved and a controversial issue. In order to gain some insights into this issue, our field experiment investigates how first‐time adult viewers extract and integrate meaningful information across film cuts. Three major types of commonalities between adjacent shots were differentiated, which may help first‐time viewers with bridging the shots: pictorial, causal, and conceptual. Twenty first‐time, 20 low‐experienced and 20 high‐experienced viewers from Turkey were shown a set of short film clips containing these three kinds of commonalities. Film clips conformed also to the principles of continuity editing. Analyses of viewers' spontaneous interpretations show that first‐time viewers indeed are able to notice basic pictorial (object identity), causal (chains of activity), as well as conceptual (links between gaze direction and object attention) commonalities between shots due to their close relationship with everyday perception and cognition. However, first‐time viewers' comprehension of the commonalities is to a large degree fragile, indicating the lack of a basic notion of what constitutes a film.  相似文献   
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The phenomenology of autobiographical memories varies on a number of dimensions: some memories are vivid and others dim; some are emotionally intense and others lack emotional content. The present research sought to develop a psychometrically-sound scale to assess the entire range of dimensions on which autobiographical memories differ. We reviewed the literature on memory experiences and identified 10 relevant dimensions: Vividness, Coherence, Accessibility, Time Perspective, Sensory Details, Visual Perspective, Emotional Intensity, Sharing, Distancing, and Valence. We constructed a comprehensive item pool to assess these dimensions and, using data from several large samples (Ns=941; 510; 212), we showed that: (a) all 10 scales had adequate reliability (median alpha=.87; range=.72 to .97), (b) the 10-factor structure provided a good fit to the data, and (c) gender, personality, and memory recency had theoretically meaningful relations with the 10 scales. For example, gender and ethnicity differences in phenomenology were mediated by memory content, and early and recent memories had distinct phenomenologies. The discussion focuses on the theoretical and practical utility of the 10 scales.  相似文献   
45.
Four experiments were conducted to provide further support for a dual-process approach to conjunction errors in recognition memory over a single-process approach. In Experiments 1, 2a, and 2b study words were repeated once (2 presentations) or several times (8 or 16 presentations), and a response signal delay (RSD) was manipulated (short vs long). Short RSD groups produced lower hit rates but higher conjunction error rates compared to long RSD groups. Repetition effects on conjunction errors occurred for short RSD but not long RSD groups. In Experiment 3, additional judgements on new items were solicited to show that the “null” effects for long RSD groups in the earlier experiments were, in fact, illusory. Together, the experiments provide evidence for recollection-based rejections of conjunction lures and support a dual-process theory of recognition memory over a single-process model.  相似文献   
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《Estudios de Psicología》2013,34(3):321-332
Resumen

Este artículo introductorio se dedica a presentar el concepto de subjetividad desde una perspectiva teórica socioconstruccionista y desde la lógica disciplinaria de la Psicología Cultural. Eso implica entenderla como socialmente construida, en permanente transformación y con contenidos de naturaleza cultural. Posteriormente, el texto se adentra en algunas de las implicaciones que comporta trabajar con la subjetividad. Implicaciones y retos para la investigación, en relación al objeto y al sentido epistemológico del conocimiento construido, hasta implicaciones y retos en el ámbito interventivo, concretamente para la práctica terapéutica. Con todo, no se pretende un texto de profundización teórica, filosófica o histórica, sino que quiere ser fundamentalmente una invitación, un abordaje orientado a la difusión social de la necesidad de recuperar este concepto y ponerlo en el centro del pensamiento psicológico, tanto para el orientado a la investigación como para el que actúa de base de la intervención.  相似文献   
48.
Many indicators suggest that modern society is presently in a period of transition. The older order is showing obvious signs of decline, and elements of a new order appear to be forming. Growing numbers of people are coming to recognize that the worsening global dilemmas are best viewed as symptoms of an underlying disorder involving some of the most deeply underlying assumptions of modern society. The ultimate resolution of these dilemmas will come about, not through politically implemented “solutions,” but through our further evolution to a fundamentally different, “trans‐modern” society. The key challenge to individuals and organizations is to understand the necessary evolutionary change well enough to contribute toward its taking place with a minimum of attendant social disruption and human misery.  相似文献   
49.
Editorial     
《Women & Therapy》2013,36(4):1-2
No abstract available for this article.  相似文献   
50.
A central challenge facing twenty-first century community-based researchers and prevention scientists is curriculum adaptation processes. While early prevention efforts sought to develop effective programs, taking programs to scale implies that they will be adapted, especially as programs are implemented with populations other than those with whom they were developed or tested. The principle of cultural grounding, which argues that health message adaptation should be informed by knowledge of the target population and by cultural insiders, provides a theoretical rational for cultural regrounding and presents an illustrative case of methods used to reground the keepin’ it REAL substance use prevention curriculum for a rural adolescent population. We argue that adaptation processes like those presented should be incorporated into the design and dissemination of prevention interventions.  相似文献   
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