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91.
92.
Culture can be thought of a set of shared practices, beliefs, and values that are transmitted across generations through language [Bruner, J. (1990). Acts of meaning. Cambridge, MA: Harvard University Press]. Teaching is one way that culture is transmitted, but forms of teaching vary across cultures and across activity settings within cultures. This article explores the impact of culture on styles of teaching in a place where more than one cultural model of teaching is found: the Zinacantec Maya of Chiapas, Mexico. Zinacantecs have an indigenous model of teaching that applies to the learning of informal tasks, such as making tortillas and weaving. When children go to school, the indigenous model interacts with the model found at school, and this mixed model is transferred back home to sibling interactions. Videotaped ethnographic observations and quantitative discourse analyses reveal cultural patterns in the development of children's teaching. 相似文献
93.
Daravan Rongmuang Colleen Corte Linda L. McCreary Chang G. Park Arlene Miller Agatha Gallo 《Body image》2011,8(4):396-403
Our aim in the present study was to identify key components of physical appearance among young Thai women. Free listings, focus groups and pile sorting were used. One-hundred twenty young women generated 78 unique physical appearance characteristics. Ninety-four nursing students validated these characteristics in focus groups and then sorted them into piles that reflected separate domains of physical appearance and labeled them. Salience analysis revealed that facial appearance (e.g., bright facial skin, high nose bridge, big eyes) was the most important domain, followed by body weight and shape, skin color and texture, hair (color, texture, length), and ‘other’ physical appearance (e.g., slender neck, slim fingers). This is the first study to identify aspects of physical appearance that are most salient to young Thai women and that may differ from women in other cultural contexts. These findings could be used to develop culturally grounded measures of physical appearance in Thai women. 相似文献
94.
为了考察内隐性别刻板印象的存在广度,以及探讨它与自尊的关系,本研究采用内隐联想测验(IAT)和自尊量表(SES)考察65名大学生被试的内隐性别刻板印象和自尊水平,得出以下结论:一、大学生中普遍存在着内隐性别刻板印象,并且不同性别的内隐性别刻板印象不具有显著差异。二、有内隐性别刻板印象的人群中,不同性别的自尊水平差异不显著。三、内隐性别刻板印象与个体自尊水平的相关不显著。 相似文献
95.
This study sets out to investigate the changes in the perception of women in leading positions in communist and postcommunist Romania. The study uses a noninvasive paradigm of analyzing the content of obituaries for women and men in leading positions published in a national journal, and shows that the gender gap in management widened during the postcommunist period. In postcommunist Romania, women are perceived as being less able to lead/manage and more relational in their leadership style as compared to men, while in the communist period the gender differences were not significant. 相似文献
96.
97.
采用IAT范式探讨不同情绪对内隐刻板印象表达的调节作用:实验1通过音乐唤醒被试的不同弥散性情绪状态(悲伤vs.愉悦), 并操纵其即时观念(刻板一致vs.刻板冲突), 探讨二者对内隐性别刻板印象表达的影响。实验2通过视频诱发被试不同的指向性情绪(同情vs.厌恶), 研究其如何调节大学生对不同感染途径的艾滋病患者和病毒携带者的内隐刻板印象表达。在此基础上引入四重模型(Quad Model)分析技术, 进一步细化情绪的调节作用究竟发生在认知加工的自动加工过程还是控制加工过程, 以及不同情绪是通过哪些心理成分调节内隐刻板印象的表达。结果表明:(1)当即时观念与刻板印象内容一致时, 积极弥散性情绪促进内隐刻板印象的表达; 反之则会抑制其表达; (2)弥散性情绪通过调节认知加工的自动化加工过程, 进而调节内隐刻板印象的表达, 但未参与调节控制性加工过程; (3)积极效价的指向性情绪会抑制被试对艾滋病患者的内隐刻板印象表达, 消极效价的指向性情绪会促进其表达; (4)指向性情绪通过自动激活成分, 调节内隐刻板印象表达的自动化加工过程; 同时也通过辨识力成分, 参与调节内隐刻板印象表达的控制性加工过程。 相似文献
98.
The study examined similarities and differences between people having individualist and collectivist cultural orientations
in terms of what they perceive as stressful and uplifting experiences in their daily lives, and the relation between daily
experiences and family and life satisfaction. Data were collected from two representative community samples (697 Jews and
303 Arabs). Each sample was grouped into individualist and collectivist cultural orientations. The two cultural orientation
groups differed with respect to the appraisal of positive and negative daily experiences. A structural equation modeling (SEM)
multi-group analysis indicated a similar factor structure for hassles and uplifts in both groups. However, the two groups
differed in the effects of positive and negative daily occurrences on family and life satisfaction. 相似文献
99.
A new instrument of individualism and collectivism (I/C) was developed and three key issues in I/C measurement were addressed: differentiating components of I/C, understanding the impact of reference groups, and testing of measurement invariance. Three components of I/C were assessed in China and the U.S.: independence, competitiveness, and uniqueness for individualism; considering of one’s decisions on others, sharing of positive outcomes, and sharing of negative outcomes for collectivism. Collectivism was measured with respect to parents, friends, and general others. Results indicate that Chinese participants are less unique but more independent and competitive than their counterparts in the U.S. The expected cultural difference is found for parent collectivism across all three components and for sharing negative outcome with respect to all three reference groups. These results suggest that individualism is a multidimensional construct, whereas the dimensionality of collectivism appears to be a function of social distance. Measurement invariance was tested at configural, factor loading, and intercept levels for all components of I/C. 相似文献
100.
Christa Salamandra 《Contemporary Islam》2008,2(3):177-189
Dramatic television serials produced in Syria reach vast audiences in the Arab world and beyond, via a growing number of pan-Arab
satellite stations owned by wealthy, religiously conservative Gulf Cooperation Council states and citizens. Drama creators
must now accommodate new markets and numerous censors. Privatization and the rise of a star system have spurred transformations
within the industry that reflect the wider social and political context. The demise of Ba‘th socialism, the failures of nationalism,
and the growing strength of Islamism affect both production and consumption of television programs, and transform relations
within the industry. This paper explores how the television drama industry both accommodates and resists the Islamist currents
that seek to provide alternatives to discredited nationalist and socialist projects.
相似文献
Christa SalamandraEmail: |