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811.
The Martin Buber-C.G.Jung disputations rather than the Freud-Jung split or Samuels's post-Jungian categories is considered the more significant paradigm for understanding the conflicts erupting within the Jungian community surrounding clinical practice and candidate training. Looking through the lens of the Freud-Jung split keeps the conflicts focused on the theoretical and technical differences concerning such concepts as object-relations, transference-countertransference, neutrality, clinical boundaries. The Buber-Jung disputations move the discussion into a different and more foundational arena, namely the vertical and horizontal psychological considerations of the experience of the Sacred and how that dimension is supported or thwarted in clinical practice and candidate training by the respective allegiances of the 'warriors' in the 'Holy Wars'. Experiencing the texture of the Buber-Jung disputations as well as grappling with their content suggests that a more dialogical approach to actual clinical material may be a more fruitful way to understand the work of analysis and the business of candidate training.  相似文献   
812.
理可总称人合乎礼的诸种需要;从表现形态上看,欲是比情更为激烈的心理活动:欲具有促使人行动、情产生和“生百善”等方面的功能,人欲则具有“诱人为不善”、“害吾心”、使情变坏和损害身心健康等作用。理学中的理欲之辨也可看作是关于合理需要与不合理需要的内涵、相互关系及对待二者的态度之争。  相似文献   
813.
This essay provides a critical history of the debate on the Rorschach Inkblot Tests administered to 22 leading figures of the Third Reich who were imprisoned in Nuremberg in 1945–1946. This debate occurred in two stages. The question at the heart of the first stage was whether the Nazi leaders were sane or psychopaths. Despite a strong disagreement concerning the use of these diagnostic labels, there was a surprisingly broad agreement on the actual substance of the discrepant diagnoses. Divisions of opinion, however, arose from political dissension in two areas: the nature of liberal democracies and authoritarian regimes, and the possibility of trust in any political leadership. The second stage was marked by an ideology of convergence aimed at establishing a consensual "scientific truth" on the Nazi Rorschachs. Thus, the politics of the second phase were motivated by interests and ambitions internal to the field of Rorschach expertise, rather than by extraneous political anxieties.  相似文献   
814.
This paper suggests that self-categories provide the basis for political action, that those who wish to organize political activity do so through the ways in which they construct self-categories, and that political domination may be achieved through reifying social categories and therefore denying alternative ways of social being. Hence, the way in which social psychology approaches the matter of self-categorization provides a touchstone for its politics. To the extent that we too take categories for granted, we are in danger of supporting conservative and undemocratic politics. The only way to eschew tendencies toward reification within social psychology is to add a historical dimension to our own analysis of self-categorical processes.  相似文献   
815.
Community psychology has made great strides in including context when understanding people in their environments. While continuing to consider context, we need to expand our conceptualization of the individual in community settings. I propose 3 principles: (1) focus our research on people, not programs; (2) consider multiple dimensions of people's experience; and (3) conceptualize people as agentic and not simply as reactors to the environmental press. I illustrate those principles with research on domestic violence and welfare reform. In doing so, I call attention both to the way in which aspects of people's lives intersect with community settings, and to the embeddedness of people's lives (and community settings) in larger social structures.  相似文献   
816.
This case study provides an overview of significant organizational change within the United Way system in Franklin County/Columbus, Ohio. Franklin County is a major urban center with a population approaching 1 million. The implementation of outcomes-based funding proved to be a critical factor that served to promote change within the local United Way system. Adoption of outcomes-based funding principles resulted in significant shifts in United Way funding and major policy changes. A chronology of events and stakeholder reactions over a multiyear period are reviewed. The implications of this effort to initiate major, system-level change for the practice of community psychology are discussed.  相似文献   
817.
The history of therapist self disclosure is traced from the early struggles of Ferenczi and Burrow to its valued, yet still ambivalent, contemporary status. The symmetry of self disclosure by therapist and group members is differentiated from the parity of their different roles and responsibilities. Using a case example, the process is discussed through which a therapist's self disclosure fosters task-appropriate satisfaction of selfobject needs as it also helps group members articulate and loosen archaic selfobject binds. The therapy group is described as a transitional space within which a therapist's disclosure offers members an intersubjective bridge to the therapist as well as a model for members' own active participation in the group's work.  相似文献   
818.
Advances in computer technology have made it possible to customize communication, including health-education materials, to the specific needs and interests of any individual. Studies show that individually tailored health-education materials are more effective than generic materials in promoting changes in a variety of health-related behaviors. Theory and research in information processing provide an explanation for why such materials are effective. This article discusses current research on how individuals process tailored health information, and discusses directions for future research in this area.  相似文献   
819.
略论后现代心理学思想的孕育与生成   总被引:4,自引:1,他引:3  
随着后现代文化思潮的涌入与冲击,现代心理学的合法地位产生了动摇,在后现代科学精神与后现代哲学理念的导引和助势下,后现代心理学思想得以孕育与生成。  相似文献   
820.
关于西方心理学中的多元文化论思潮   总被引:2,自引:0,他引:2  
叶浩生 《心理科学》2001,24(6):680-682
多元文化论强调文化的多样性。心理学中的多元文化论思潮试图摆脱传统心理学对西方主流文化的依赖性,把心理学建立在多元文化的基础。本文在分析西方心理学中的多元文化论思潮产生原因的基础上阐述了其基本主张,并对这种思潮的意义及未来发展进行了预测。认为它是继行为主义、精神分析和人本主义心理学之后心理学的第四力量。  相似文献   
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