Cross‐validation of cultural tightness and looseness measures

The goal of the present study was to cross‐validate two measures of cultural tightness and looseness, CTL: one used in a comparison within the United States, and the other used in a cross‐country comparison. The former was based mainly on aggregation of state laws on controversial issues and religiosity and the latter on assessment of homogeneity in moral values among representative samples across countries. To cross‐validate these two measures, both were recomputed at the US divisional level. Despite the differences in their methods of computation, the two measures of CTL correlated highly with each other, r = .92, and with theoretical variables of interest. Further, when the two measures of CTL were used simultaneously to predict theoretical variables of interest, neither remained significant suggesting that they were substitutable with each other. Convergence of results with measures computed via maximally different methods increases the confidence in the validity of these two CTL measures.     

Multiple processes associated with self-esteem as a function of attribute types

Previous studies (e.g., [Pelham, B. W. (1995). Self-investment and self-esteem: evidence for a Jamesian model of self-worth. Journal of Personality and Social Psychology, 69, 1141–1150]) showed that self-esteem is positively associated with (1) perceived alignment of self-views with internal standards (Differential Importance: DI) and (2) perceived alignment of self-views with external-social standards (Normative Importance: NI). The present research shows that these processes of self-esteem differ as a function of the types of self-attributes that constitute self-esteem. Specifically, for attributes of high cultural relevance (i.e., indigenous attributes), self-esteem is positively related to DI but not NI; for attributes of lower cultural relevance, self-esteem is positively related to NI but not DI. Self-esteem is positively related to DI for both agentic and communal indigenous attributes, whereas it is also positively related to NI for communal indigenous attributes.     

朱谦之与"南方文化运动"

20世纪30年代,抗日救亡成为时代的主题,朱谦之为“文化救国”、“科学救国”计,大力倡导“南方文化运动”。朱先生的理由在于南方文化有自己的优越性:“科学的文化”、“产业的文化”、“革命的文化”。朱先生还用“文化的地理分布理论”对其进行了论证。“南方文化运动”实质上是一场关于文化的现代化运动,它除了对当时的抗日救亡运动有重要贡献外,对促进近代以来南方文化的觉醒,对中国文化现代化的探讨,也有鲜明的启示作用。     

Reducing bias in psychometric assessment of culturally and linguistically diverse students from refugee backgrounds in Australian schools: A process approach

The present article examines a process developed within Brisbane Catholic Education to reduce bias in assessment of students from refugee backgrounds when there is a concern about a possible intellectual disability. Several factors impacting upon assessment are described including previous trauma, language, lack of previous schooling and acculturation difficulties. A proactive process (Support Process for the Assistance and Assessment of Students from Refugee Backgrounds) is described involving broad‐based, longitudinal collection of data by the school psychologist as part of a support team. Factors to consider in conducting standardised psychometric assessments are discussed. Strengths and limitations of this process as well as the need for future research into its effectiveness are summarised.     

The Internet as Cultural Form: Technology and the Human Condition in China

Raymond Williams’ work on television as a cultural form offers a theoretical basis for overcoming technological determinism in the study of the Internet. The Internet in China exerts social and political influences through the cultural forms it enables and then only when these forms respond to the human condition. Chinese Internet culture consists of new cultural forms that emerge out of the interactions between Internet and society and that are the products of both cultural tradition and innovation.

Mainstream Economics and Sense-Making

This work presents a semiotic approach to the economy, underlining that any economic phenomena is at the same time a communicative act as it is contingent to sense-making.The article discusses this topic by focusing on a specific phenomenon studied by economics: the underground economy. It shows that the conceptualization of the underground economy in terms of sense-making processes offers a thought-provoking perspective for theoretical development. More in general, the discussion proposed makes it clear that in order to deepen our vision of economic phenomena in a more thoughtful and realistic way we need to rethink these phenomena as being reciprocally and circularly embedded in the semiotic flow of life. The economy is within sense-making and it is shaped by it; at the same time sense-making is within the economy, as its semiotic substance.

How Adolescent Children of African Jamaican Immigrants Living in Canada Perceive and Negotiate their Roles within a Matrifocal Family

This research project examined the adolescent/young adult-parent relationships of African Jamaican immigrants currently living in Canada. Specifically, we focused on the transmission of cultural values and beliefs within these relationships and how the adolescents navigated and negotiated potential changes in these values because of their acculturative experiences. An examination of various mundane family/cultural practices provided insight into perceived transmission attempts by parents and the adolescent/young adult interpretation of these attempts. Twenty in-depth interviews were conducted with adolescent/young adult members of African Jamaican immigrant families living in Canada. Using Grounded Theory methodology (Glaser & Strauss, 1967), several themes emerged during the analysis of the interviews—the most significant being the issue of matrifocality within the African Jamaican family. Issues of respect and adolescent agency are also discussed as they related to the manner in which the adolescent/young adult attempted to negotiate various roles within the family.     

The Relationship between Cultural Values and Political Ideology, and the Role of Political Knowledge

Cultural theory maintains that four worldviews—egalitarianism, individualism, hierarchicalism, and fatalism—can be used to describe people and societies. We examine survey measures of two of those worldviews—egalitarianism and individualism—to understand their relationship with belief systems. Contrary to what one might expect based on the cultural theory literature, we find that people with low levels of political knowledge seem not to have coherent worldviews regarding these issues. In contrast, people with high levels of political knowledge respond to egalitarianism and individualism questions as if they were opposite ends of a single, liberal-conservative continuum, rather than two of four distinct worldviews. We conclude that cultural theory researchers should take account of the influence of political knowledge whenever they investigate worldviews.     

Healing cultural trauma and its application to the Router programme

This paper explores the issue of cultural trauma, which is an area of concern in psychology generally and has emerged as one within the International Association for Analytical Psychology’s Router training programme. A summary of responses to the issues of cultural trauma and complexes (alongside cultural differences) within analytical psychology are presented, followed by an overview of findings from the IAAP’s evaluation of the Router training programme. These findings are then aligned with contemporary sociological research. The significant issues involved in healing cultural trauma seem to be ‘working through’, as well as the place of imagination, dreamwork, symbolism and metaphor. Research in Poland has specifically highlighted the importance of good governance, economic vitality, personal and social capital (as in education and social participation), a meaning system, certain external contingencies, channels of mobility and ritualism.     

A Forward Bias in Human Profile-Oriented Portraits

The spatial composition of human portraits obeys historically changing cultural norms. We show that it is also affected by cognitive factors that cause greater spontaneous attention to what is in front rather in the back of an agent. Scenes with more space in front of a directed object are both more often produced and judged as more aesthetically pleasant. This leads to the prediction that, in profile-oriented human portraits, compositions with more space in front of depicted agents (a “forward bias”) should be over-represented. By analyzing a large dataset (total N of 1,831 paintings by 582 unique identified European painters from the 15th to the 20th century), we found evidence of this forward bias: Painters tended to put more free space in front of, rather than behind, the sitters. Additionally, we found evidence that this forward bias became stronger when cultural norms of spatial composition favoring centering became less stringent.