全文获取类型
| 收费全文 | 6201篇 |
| 免费 | 341篇 |
| 国内免费 | 29篇 |
专业分类
| 6571篇 |
出版年
| 2024年 | 23篇 |
| 2023年 | 34篇 |
| 2022年 | 20篇 |
| 2021年 | 171篇 |
| 2020年 | 225篇 |
| 2019年 | 663篇 |
| 2018年 | 537篇 |
| 2017年 | 640篇 |
| 2016年 | 596篇 |
| 2015年 | 529篇 |
| 2014年 | 447篇 |
| 2013年 | 595篇 |
| 2012年 | 306篇 |
| 2011年 | 264篇 |
| 2010年 | 205篇 |
| 2009年 | 183篇 |
| 2008年 | 126篇 |
| 2007年 | 155篇 |
| 2006年 | 162篇 |
| 2005年 | 126篇 |
| 2004年 | 97篇 |
| 2003年 | 94篇 |
| 2002年 | 98篇 |
| 2001年 | 92篇 |
| 2000年 | 69篇 |
| 1999年 | 50篇 |
| 1998年 | 17篇 |
| 1997年 | 4篇 |
| 1996年 | 8篇 |
| 1995年 | 7篇 |
| 1994年 | 6篇 |
| 1993年 | 5篇 |
| 1992年 | 3篇 |
| 1991年 | 3篇 |
| 1990年 | 1篇 |
| 1989年 | 1篇 |
| 1987年 | 2篇 |
| 1985年 | 1篇 |
| 1982年 | 1篇 |
| 1979年 | 4篇 |
| 1977年 | 1篇 |
排序方式： 共有6571条查询结果，搜索用时 0 毫秒
911.
An initial act of self‐control that impairs subsequent acts of self‐control is called ego depletion. The ego depletion phenomenon has been observed consistently. The modality effect refers to the effect of the presentation modality on the processing of stimuli. The modality effect was also robustly found in a large body of research. However, no study to date has examined the modality effects of ego depletion. This issue was addressed in the current study. In Experiment 1, after all participants completed a handgrip task, one group's participants completed a visual attention regulation task and the other group's participants completed an auditory attention regulation task, and then all participants again completed a handgrip task. The ego depletion phenomenon was observed in both the visual and the auditory attention regulation task. Moreover, participants who completed the visual task performed worse on the handgrip task than participants who completed the auditory task, which indicated that there was high ego depletion in the visual task condition. In Experiment 2, participants completed an initial task that either did or did not deplete self‐control resources, and then they completed a second visual or auditory attention control task. The results indicated that depleted participants performed better on the auditory attention control task than the visual attention control task. These findings suggest that altering task modality may reduce ego depletion. 相似文献
912.
Gustaf Arrhenius 《Theoria》2016,82(2):166-181
Recently, in his Rolf Schock Prize Lecture, Derek Parfit has suggested a novel way of avoiding the Repugnant Conclusion by introducing what he calls “imprecision” in value comparisons. He suggests that in a range of important cases, populations of different sizes are only imprecisely comparable. Parfit suggests that this feature of value comparisons opens up a way of avoiding the Repugnant Conclusion without implying other counterintuitive conclusions, and thus solves one of the major challenges in ethics. In this article, I try to clarify Parfit's proposal and evaluate whether it will help us with the paradoxes in population ethics. 相似文献
913.
Ingmar Persson 《Theoria》2016,82(2):148-165
This article examines Derek Parfit's claim in Reasons and Persons that personal identity consists in non‐branching psychological continuity with the right kind of cause. It argues that such psychological accounts of our identity fail, but that their main rivals, biological or animalist accounts do not fare better. Instead it proposes an error‐theory to the effect that common sense takes us to be identical to our bodies on the erroneous assumption that our minds belong non‐derivatively to them, whereas they in fact belong to them derivatively in virtue of belonging to some proper parts of them, namely certain features of their brains. However, these features do not meet another necessary condition of being the subject or owner of our minds: the condition of being “accessible” so that we can attribute our mental states to them in everyday life. There is also the problem of specifying these features more precisely. Nothing meets these two conditions, so we are not identical to anything. This conclusion fits well with Parfit's claim that personal identity is not what matters. But although this negative claim is true, it is suggested that Parfit's positive account of what matters is mistaken: it is rather psychological similarity than psychological continuity/connectedness that matters. 相似文献
914.
Thomas Lockhart 《Theoria》2016,82(4):302-328
According to (what I call) the Explanatory Problem with Frege's Platonism about Thoughts, the sharp separation between the psychological and the logical on which Frege famously insists is too sharp, leaving Frege no resources to show how it could be legitimate to invoke logical laws in an explanation of our activities of thinking. I argue that there is room in Frege's philosophy for such justificatory explanations. To see how, we need first to understand correctly the lesson of Frege's attack on psychologism as fundamentally marking a contrast between justification and explanation, and, second, we must take Frege to be committed to the idea that the laws of truth are normatively constitutive for the process of thinking. 相似文献
915.
Patrick Allo 《Theoria》2016,82(1):3-31
The traditional connection between logic and reasoning has been under pressure ever since Gilbert Harman attacked the received view that logic yields norms for what we should believe. In this article I first place Harman's challenge in the broader context of the dialectic between logical revisionists like Bob Meyer and sceptics about the role of logic in reasoning like Harman. I then develop a formal model based on contemporary epistemic and doxastic logic in which the relation between logic and norms for belief can be captured. 相似文献
916.
Dotan R. Castro Avraham N. Kluger Guy Itzchakov 《European journal of social psychology》2016,46(6):762-775
We tested both Rogers's hypothesis that listening enables speakers to experience psychological safety and our hypothesis that the benefit of listening for psychological safety is attenuated by avoidance‐attachment style. We tested these hypotheses in six laboratory experiments, a field correlational study, and a scenario experiment. We meta‐analyzed the results of the laboratory experiments and found that listening increased psychological safety on average but that the variance between the experiments was also significant. The between experiment variance in the effect of listening manipulation on psychological safety exposes a methodological challenge in choosing a research paradigm of good‐versus‐normal listening, as opposed to normal‐versus‐poor listening. More importantly, we found, as expected and across all designs, that the higher the avoidance‐attachment style was, the lower the effect of listening on psychological safety. This finding has implications both for practice and for placing a theoretical boundary on Rogers's theory. 相似文献
917.
Danny Osborne Petar Milojev Chris G. Sibley 《European journal of social psychology》2016,46(4):492-505
Religiosity often positively correlates with well‐being. Some orientations towards religion may, however, adversely affect well‐being by decreasing perceptions of personal locus of control—a critical antecedent of mental health. We examined this possibility in a New Zealand‐based national sample of religiously identified adults (N = 1486). As predicted, fundamentalism had a negative indirect effect on life satisfaction, but a positive indirect effect on psychological distress. Conversely, people's intrinsic religious orientation had a positive indirect effect on life satisfaction, but a negative indirect effect on psychological distress. Notably, all four indirect effects were transmitted through personal, but not God, locus of control. These results highlight the diversity of religious orientations and show that religious orientations that deemphasize people's personal locus of control have negative consequences for well‐being. 相似文献
918.
The present research intends to shed light on the processes enabling political minorities to transition into normatively acceptable groups, by investigating how a previously marginalised far‐right movement (the French National Front) is progressively becoming mainstream. Drawing on the social representations approach, we argue that perceived social norms play a pivotal role in this process. Using a longitudinal and experimental design, the study (N = 233) was implemented in the ecological context of the 2012 French presidential election at a Parisian university campus, a traditional anti‐far‐right bastion. We tested whether the electoral campaign altered the perceptions of social norms, whether the perceived social norms were easily malleable in this specific context and, most important, whether they influenced people's willingness to speak out in public against the far‐right movement. The findings support affirmative answers to all three questions. We conclude that, in periods of collective uncertainty, changing perceptions of social norms might play an important role in the weakening of public opposition to far‐right movements. This, in turn, helps to explain the recent transition to mainstream recognition of a number of previously marginalised political movements in Europe and around the globe. 相似文献
919.
Egil Asprem 《Religion》2016,46(2):158-185
The article introduces a framework for preparing complex cultural concepts for the cognitive science of religion (CSR) and applies it to the field of Western esotericism. The research process (‘reverse engineering') rests on a building block approach that, after problematic categories have been deconstructed, seeks to reconstruct new scholarly objects in generic terms that can be operationalized in interdisciplinary contexts like CSR. A four-step research process is delineated, illustrated by a short discussion of previous work on ‘Gnosticism,' ‘magic,' and ‘religion,' before applying it to ‘esotericism.' It is suggested that the implicit scholarly objects of esotericism scholarship can be reconstituted in generic terms as concerned with processes of creating and disseminating ‘special knowledge.' Five definitional clusters are identified in the literature; these provide a basis for formulating research programs on the psychological and cognitive level, drawing on metarepresentational processes, event cognition, and psychological dispositions for altering experience. 相似文献
920.
Alex Stivala Garry Robins Yoshihisa Kashima Michael Kirley 《American journal of community psychology》2016,57(1-2):243-254
We examine the (in)compatibility of diversity and sense of community by means of agent‐based models based on the well‐known Schelling model of residential segregation and Axelrod model of cultural dissemination. We find that diversity and highly clustered social networks, on the assumptions of social tie formation based on spatial proximity and homophily, are incompatible when agent features are immutable, and this holds even for multiple independent features. We include both mutable and immutable features into a model that integrates Schelling and Axelrod models, and we find that even for multiple independent features, diversity and highly clustered social networks can be incompatible on the assumptions of social tie formation based on spatial proximity and homophily. However, this incompatibility breaks down when cultural diversity can be sufficiently large, at which point diversity and clustering need not be negatively correlated. This implies that segregation based on immutable characteristics such as race can possibly be overcome by sufficient similarity on mutable characteristics based on culture, which are subject to a process of social influence, provided a sufficiently large “scope of cultural possibilities” exists. 相似文献