首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   281篇
  免费   28篇
  国内免费   4篇
  2023年   13篇
  2022年   4篇
  2021年   8篇
  2020年   17篇
  2019年   25篇
  2018年   18篇
  2017年   31篇
  2016年   31篇
  2015年   17篇
  2014年   4篇
  2013年   34篇
  2012年   3篇
  2011年   9篇
  2010年   7篇
  2009年   8篇
  2008年   17篇
  2007年   16篇
  2006年   9篇
  2005年   9篇
  2004年   4篇
  2003年   8篇
  2002年   6篇
  2001年   3篇
  2000年   5篇
  1999年   1篇
  1998年   1篇
  1997年   1篇
  1996年   1篇
  1995年   1篇
  1994年   1篇
  1989年   1篇
排序方式: 共有313条查询结果,搜索用时 31 毫秒
181.
I begin this paper by outlining two senses of “phenomenology.” First, the “what it is like” or “analytic tradition” sense: the verbalization of qualitative states of consciousness of which we are aware. Second, the “Continental” sense: the rigorous study of the structures of consciousness. I outline the ways in which these two senses diverge. First, Continental phenomenology involves a diversified account of consciousness, states of awareness, and the human person. The phenomenologist articulates this account not by introspection but via acts of phenomenological reflection concerning eidetic intuitions about essential structural features. Second, via the method of “sense explication,” the phenomenologist can articulate an account of passive and subconscious states which we are not strictly “aware” of. The conclusion shows these divergences of senses are sometimes overlooked, leading to equivocation. Zahavi and Gallagher must be employing the “what it is like” sense when they make certain “phenomenological” arguments concerning social cognition, yet Spaulding’s ensuing critique of phenomenology is directed at Continental phenomenology. Also, it is only phenomenology in the “what it is like” sense which cannot contribute to subpersonal psychology. Genetic Continental phenomenology describes the lawful relations amongst the precursors and preconditions which give rise to conscious experience, constituting a type of (non-causal) subpersonal explanation.  相似文献   
182.
Abstract. In my recent work I argued that the religion and sciencedialogue is most successful when done locally and contextually. However, I also argued against theology's epistemic isolation in a pluralist, postmodern world, and for a postfoundationalist notion of human rationality that reveals the interdisciplinary, public nature of all theological reflection. I now want to explore the possibility that, when we look at what the prehistory of thehuman mind reveals about the biological roots of all human rationality, some forms of contemporary evolutionary epistemology may actually hold the key to understanding the kind of cognitive fluidity that enables true interdisciplinary reflection. Philosophically the religion and science dialogue benefits from this move when a postfoundationalist notion of rationality redescribes the dynamic interaction of our various disciplinary dialogues with one another as aform of transversal reasoning. Transversality in this sense justifies and urges an acknowledgment of multiple patterns of interpretation as one moves across the borders and boundaries of different disciplines.  相似文献   
183.
精神疾病时代心理治疗的哲学反思   总被引:5,自引:2,他引:3  
在精神疾病时代 ,心理治疗家应增强心理治疗的文化敏感性 ,关注心理治疗对象的个体性 ,将目标和价值作为关注焦点的同时重视哲学引导在心理治疗中的作用  相似文献   
184.
185.
Today our lives are filled with technology through which we communicate, work, play, and even engage with for making meaning. This implies the pervasive presence of digital media as an integral part of our everyday life. Although studies on media are mostly done by sociology and communication students, living in a digital age has significant implications for theological reflections. Despite this being the case, there is a gap in terms of a religious response to technology. In response to this, the aim of this article is to stimulate theological reflections with regard to living in a digital culture. This is achieved by raising theological questions in the hope that theology could take a proactive role in these discussions. The implications of living in a digital culture are quite vast; therefore, the focus will be limited to how a community is formed and sustained, and the possible implications for the church as community.  相似文献   
186.
Dispositional factors have been suggested to affect individuals’ critical thinking performance. The relative and combined effects of thinking dispositions and cognitive ability on the critical thinking performance of a group of 137 Chinese undergraduates were examined. Participants were administered the Need for Cognition Scale, Openness to Experience and Conscientiousness Subscales of the NEO Five Factor Inventory as well as the Concern for Truth Scale. Cognitive ability and critical thinking performance were respectively estimated with the WAIS-III Verbal Comprehension Index and the Halpern Critical Thinking Assessment Using Everyday Situations. Hierarchical regression analysis showed that only the disposition of concern for truth accounted for unique additional variance in critical thinking beyond that explained by cognitive ability. The findings are discussed in the light of cultural factors affecting critical thinking in the Chinese context.  相似文献   
187.
188.
Philosophy can be divided into two systems, i.e. the vertical and the horizontal. Characterized with the creation of spirit and the logical evolution of concepts, the vertical system expresses historical reflections on the achievements of human culture. Meanwhile, the horizontal system focuses on the analysis of cognitive activities to explore the nature of subject and object, the elements of knowledge, and the basis of its certainty. Chinese philosophers, such as Hu Shih, Fung Yulan, Zhang Dainian, Mou Zongsan and Zhang Shiying, have previously explored the various definitions of philosophy. Their explorations manifest the internationalization of Chinese philosophy during different eras. This paper defines philosophy as human beings’ awareness of their environment and systematical reflections on their activities and ensuing consequences. As part of world philosophy, Chinese philosophy encapsulates the essence of Chinese culture, as the thinking method of Chinese people, and as a set of thought systems possessing a unique style.  相似文献   
189.
Previous studies have indicated that “need for cognition” (NfC), which is the tendency to enjoy effortful cognitive activity, affects various cognitive processes and behaviors. However, the effects of NfC on mental adaptation have not been investigated. According to previous studies, it can be hypothesized that NfC decreases maladaptive self‐focusing, which is called self‐rumination, through increasing effortful control (EC); therefore, we hypothesized that NfC would indirectly inhibit self‐rumination through the mediation of EC. As we expected, the results of a cross‐sectional questionnaire study with 152 undergraduate participants indicated a negative indirect association between NfC and self‐rumination through the mediation of EC. Secondarily, the present results revealed a direct positive association between NfC and adaptive type of self‐focusing, which is called self‐reflection. The present study is the first to propose the possible contribution of NfC to mental health through decreasing self‐rumination and increasing self‐reflection.  相似文献   
190.
This article provides insights into how teachers benefited from their engagement in teaching-related conversations on Facebook timelines. The main data generated from participant observation and semi-structured interviews involving 34 English language teachers were analyzed using thematic and discourse analysis approaches. The analysis reveals that the teachers’ supportive conversations on the timelines revolve around troublesome experiences encountered in school which serve as a trigger for the teachers to engage in dialogic reflection, which enables them to have a better interpretation of their professional lives. The findings from this study point towards the need for reconceptualization of ‘teacher professional development’ as an opportunity for the construction of a collective and satisfying interpretation of themselves-in-the-world, where teachers work together to make sense of both mundane reality and stressful teaching-related events through the co-construction of social support.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号