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141.
AbstractThe search for the Higgs boson has been like the search of a pirate for buried gold. Like the pirate, the physicist has a map, a conceptual map—the Standard Model (SM) made up of mathematical formulas. Without the Higgs boson in the SM, fundamental particles would be massless. Where could the mass mechanism be? The conceptual map pointed in the right direction. On July 4, 2012 the pirates found their treasure with the help of the Large Hadron Collider (LHC) at CERN. In this article a physicist and theologian ask: could this be critical realism (CR) at work? Could CR constitute a set of presuppositions shared by both physicists and theologians who cannot see the object of their inquiry but employ conceptual models that presuppose the reality of its referent? What role could shared CR play in the creative mutual interaction between science and theology? 相似文献
142.
Florin Deleanu 《Zygon》2010,45(3):605-626
I first attempt a taxonomy of meditation in traditional Indian Buddhism. Based on the main psychological or somatic function at which the meditative effort is directed, the following classes can be distinguished: (1) emotion‐centered meditation (coinciding with the traditional samatha approach); (2) consciousness‐centered meditation (with two subclasses: consciousness reduction/elimination and ideation obliteration); (3) reflection‐centered meditation (with two subtypes: morality‐directed reflection and reality‐directed observation, the latter corresponding to the vipassanā method); (4) visualization‐centered meditation; and (5) physiology‐centered meditation. In the second part of the essay I tackle the problem of the epistemic validity and happiness‐engendering value of Buddhist meditation. In my highly conjectural view, the claim that meditation represents an infallible tool for realizing the (Supreme) Truth as well as a universally valid method for attaining the highest forms of happiness is largely based on the crēdō effect, that is, a placebolike process. I do not deny that meditation may have some positive effects on mental and physical health or that its practice may bring changes to the mind. Meditation may be a valuable alternative approach in life and clinical treatment, but it is far from being a must or a panacea. 相似文献
143.
Joshua A. Weller Nathan F. Dieckmann Martin Tusler C. K. Mertz William J. Burns Ellen Peters 《决策行为杂志》2013,26(2):198-212
Research has demonstrated that individual differences in numeracy may have important consequences for decision making. In the present paper, we develop a shorter, psychometrically improved measure of numeracy—the ability to understand, manipulate, and use numerical information, including probabilities. Across two large independent samples that varied widely in age and educational level, participants completed 18 items from existing numeracy measures. In Study 1, we conducted a Rasch analysis on the item pool and created an eight‐item numeracy scale that assesses a broader range of difficulty than previous scales. In Study 2, we replicated this eight‐item scale in a separate Rasch analysis using data from an independent sample. We also found that the new Rasch‐based numeracy scale, compared with previous measures, could predict decision‐making preferences obtained in past studies, supporting its predictive validity. In Study, 3, we further established the predictive validity of the Rasch‐based numeracy scale. Specifically, we examined the associations between numeracy and risk judgments, compared with previous scales. Overall, we found that the Rasch‐based scale was a better linear predictor of risk judgments than prior measures. Moreover, this study is the first to present the psychometric properties of several popular numeracy measures across a diverse sample of ages and educational level. We discuss the usefulness and the advantages of the new scale, which we feel can be used in a wide range of subject populations, allowing for a more clear understanding of how numeracy is associated with decision processes. Copyright © 2012 John Wiley & Sons, Ltd. 相似文献
144.
Jessica Rosin 《Journal of counseling and development : JCD》2015,93(1):88-95
Counselor self‐reflection is crucial for increasing self‐awareness and improving counseling practice. Nonetheless, the definition for reflective practice is noninclusive of practitioner self‐reflection. Furthermore, little is known about the characteristics necessary for critical self‐reflection, resulting in insufficient guidance for practitioners to acquire critical self‐reflective capabilities. Examining these concerns reveals that counselors will be more capable of reflective practice as they individuate, or develop, their personalities. Thus, the promotion of counselor individuation is essential. 相似文献
145.
Anna Mudde 《Metaphilosophy》2015,46(4-5):539-554
Reflection names the central activity of Western philosophical practice; the mirror and its attendant metaphors of reflection are omnipresent in the self‐image(s) of Western philosophy and in metaphilosophical reflection on reflection. But the physical experiences of being reflected by glass mirrors have been inadequately theorized contributors to those metaphors, and this has implications not only for the self‐image and the self (or selves) of philosophy but also for metaphilosophical practice. This article begins to rethink the metaphor of reflection anew. Paying attention to the history of the glass mirror in Europe reveals and challenges the modern emergence of clear ontological distinctions between disembodied subjects and the objects of their knowledge, and suggests a compelling terrain of metaphilosophical analysis. On the reading offered by the article, the inherent complexity of the relationship between selves and their mirror images, a complexity mediated by social location, historical situation, and particular projects, points to significant spaces of unknowing, of indeterminacy, and of ontological ambiguity. 相似文献
146.
Kyung‐Hwa Yang 《Journal of community & applied social psychology》2015,25(5):447-458
Focusing on researchers, the predominant discourse on reflexivity has seldom considered the contribution that participants could make to research through their self‐reflections. To bring to light the significance of participants' self‐reflection in participatory inquiries, I develop the concept of participant reflexivity, referring to the process in which participants use insights gained through self‐reflection for data analysis and group discussion. My discussion is based on a community‐based participatory research project conducted with a group of adult learners on their educational experiences. I examined the accounts shared by one of the participants by using insights from the theories of reflexive interview, dialogical narrative analysis and video ethnography, and found that her accounts played a pivotal role in evoking group reflections and drawing the conclusion of the project. I argue that participant reflexivity is a useful construct that can do justice to what participants can uniquely offer in participatory inquiries. The concept can also contribute to advancing knowledge of reflexivity by complementing the researcher‐focused predominant discourse on reflexivity. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
147.
Accident statistics show that cyclists are at considerable risk of being involved in a crash. However, statistics based on police reports are often heavily biased towards on-road, bicycle–motor vehicle crashes. Crashes that do not involve motorised vehicles or that occur on other types of infrastructure are neglected. Naturalistic cycling methodology appears to be a promising approach to address these issues. The goal of this study was to identify and classify safety critical cycling events involving a variety of conflict partners and covering all types of infrastructure. Thirty-one participants in three age groups had their own bicycles equipped with a data acquisition system. Participants rode their modified bike as usual for a period of four weeks. Over 1600 trips were recorded overall. We were able to identify 77 safety critical events during the observation period. Only 43% of these events involved motorised vehicles as conflict partners. Conflicts with other cyclists and pedestrians accounted for about 57% of the situations. Likewise, less than 35% of the events occurred on-road. The data show that although motorised vehicles are still the single biggest threat to cycling safety, and roads still constitute one of the most crash prone types of infrastructure, the importance of crashes that do not involve motorised road users or occur not on-road should not be underestimated. 相似文献
148.
Aaron Bronfman 《Thought: A Journal of Philosophy》2015,4(2):75-82
The Reflection principle expresses a kind of epistemic deference to one's future self. There is a plausible intuitive argument to the effect that, if one believes one will reason well and gain information over time, then one ought to satisfy Reflection. There are also associated formal arguments that show that, if one's beliefs about one's current and future selves meet certain criteria, then one is committed by the axioms of probability to satisfy Reflection. The formal arguments, however, rely on an assumption that has no apparent relevance to the intuitive argument: the assumption that one has perfect access to one's beliefs. This paper explains why it is advantageous to replace the perfect access assumption with a self‐trust assumption. The self‐trust assumption is superior from a formal point of view, since it is formally weaker than the perfect access assumption, and from an intuitive point of view, since it leads to an improved formulation of the intuitive argument. 相似文献
149.
150.
Three studies investigated the role of ruminative tendencies in mediating the effects of multidimensional perfectionism (Hewitt & Flett, 1991) on psychological distress. Study 1 (Sample 1, N = 279; Sample 2, N = 224) and Study 2 (N = 205) found evidence, cross‐sectionally and prospectively, that brooding ruminative response style either fully or partially mediated the effects of socially prescribed and self‐oriented perfectionism on psychological distress, depression and hopelessness levels. In addition, Study 3 (N = 163) confirmed these mediation effects for socially prescribed perfectionism in relation to depression and hopelessness, 2 months later, after initial levels of distress were controlled. Overall, these findings provide evidence that brooding ruminative response style is an important mechanism that can explain, in part, the relationship between perfectionism and distress. Copyright © 2006 John Wiley & Sons, Ltd. 相似文献