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111.
In recent years, psychologists have started to investigate the downstream consequences of nonconsciously activated behaviour (acting in an ‘explanatory vacuum’). Results have shown that when such behaviour is norm‐violating, people experience a need to confabulate reasons for this behaviour. The present paper aims to add more convincing evidence for this assumption. Study 1 addresses this question by replicating Study 2 of Adriaanse, Weijers, De Ridder, De Witt Huberts, and Evers ( 2014 ) while adding a condition in which people are post hoc provided with an explanation for their behaviour. Study 2 addresses this question by explicitly demanding an explanation for a nonconsciously steered choice. Both studies were conducted in the context of eating behaviour. Results of both studies were indicative of confabulation as a downstream consequence of nonconsciously steered eating behaviour (Study 1) or food choice (Study 2). Future research should address the potential of confabulated reasons spilling over to next occasions.  相似文献   
112.
张宝山  金豆  马梦佳  徐冉 《心理学报》2022,54(8):951-963
随着年龄的增长, 对老年人的消极刻板印象和医疗决策逐渐成为了与老年群体越来越相关的两个概念。在此背景下, 很有必要系统地探讨消极刻板印象对老年人医疗决策的效应及其机制。本研究以158名老年人为被试, 通过两个实验考察了消极刻板印象、归因偏差和老年人医疗决策质量间的关系。实验1结果发现, 消极刻板印象负向影响老年人的医疗决策质量, 同时, 归因偏差在刻板印象对老年人医疗决策质量的效应中起到中介作用。实验2结果表明, 减少归因偏差的干预控制可以有效降低刻板印象对医疗决策质量的消极效应。本研究对理解刻板印象效应机制、缓解刻板印象消极效应、以及改善老年人医疗决策质量具有一定的理论意义和实践价值。  相似文献   
113.
Abstract

The authors investigated how 2 groups with different attitudes toward animal experimentation–researchers who conducted animal experiments and members of animal welfare organizations who protested against animal experiments–made attributions for the behavior of the opposing group. The 2 groups showed an actor-observer effect, mentioning more internal causes for the opponents' behavior and more external causes for their own behavior. Both groups were able to take the other's perspective, resulting in a reversed actor-observer effect. The less involved participants followed the pattern of ratings of the group whose attitudes corresponded to their own. In particular, the participants with a negative attitude toward animal experimentation rated researchers' behavior as more internally caused than did those with a positive attitude. The results illustrated how the participants formed and defended attitudes in a social context.  相似文献   
114.
Abstract

When 2 persons—an acquaintance who could not have avoided a problem and a close relative who is responsible for her own plight—ask for help, attribution theory and sociobiology conflict about who will receive help. Attribution theorists assume that the nonresponsible acquaintance will be supported, but sociobiologists argue that the responsible sibling will receive help. The authors tested the hypothesis that characteristics of the situation affect which theory better predicts help giving. The results confirmed that in situations that do not affect life and death, a nonresponsible acquaintance would receive more help than a responsible sibling. But in life-or-death situations, inasmuch as the reproductive fitness of the person in need is in danger, a responsible sibling would be supported more than a nonresponsible acquaintance.  相似文献   
115.
Relationship among modern health worries (MHWs), somatosensory amplification (SSA), and attributional styles was investigated in a cross-sectional questionnaire study. A total of 99 university students, 104 patients visiting their General Practitioners, and 102 future alternative therapists completed questionnaires assessing MHWs, SSA, negative affect (NA), and psychological, somatic and normalizing (environmental) attribution styles. Significant correlation between SSA and MHWs was found in all three samples. MHWs and psychological attribution style were significantly associated with Complementary and Alternative Medicine (CAM)-orientation in the regression equation even after controlling for SSA, NA, and sociodemographic variables. MHWs were independent from any attribution styles in the student and patient samples, while significant correlations with all three styles were found in the CAM group. Previously described association between MHWs and SSA was replicated in three different samples. The connection between MHWs and CAM preference seems to be independent from SSA, NA or any particular attribution style.  相似文献   
116.
Systemic therapists assume, but have not yet proved that ordinary people: (i) normally do not use triadic thinking and (ii) are able, thanks to therapists' interviewing techniques, to construct triadic explanations. To test these assumptions this study analyses the explanations provided by 400 undergraduates of an unexpected piece of behaviour framed in four stimulus situations where the breadth of the observation field was manipulated. The results show that triadic explanations are unusual and increase with the widening of the field of observation from the monad to the triad. It is the ‘enigmatic’ triadic situation – adding a puzzling discrepancy between the actors' forms of behaviour – that elicits more triadic explanations. This suggests that therapists should explore with clients the contradictions disclosed by the widening of the field of observation and support reframings actively co‐constructed with them instead of ‘pre‐packaged’ ones.  相似文献   
117.
Is it possible to increase one’s influence simply by behaving more confidently? Prior research presents two competing hypotheses: (1) the confidence heuristic holds that more confidence increases credibility, and (2) the calibration hypothesis asserts that overconfidence will backfire when others find out. Study 1 reveals that, consistent with the calibration hypothesis, while accurate advisors benefit from displaying confidence, confident but inaccurate advisors receive low credibility ratings. However, Study 2 shows that when feedback on advisor accuracy is unavailable or costly, confident advisors hold sway regardless of accuracy. People also made less effort to determine the accuracy of confident advisors; interest in buying advisor performance data decreased as the advisor’s confidence went up. These results add to our understanding of how advisor confidence, accuracy, and calibration influence others.  相似文献   
118.
In Multi-Trait Multi-Method (MTMM) studies of causal attributions for laboratory events, there is little evidence of convergent and discriminant validity for attribution measures. We report the first MTMM study to investigate the validity of two methods of eliciting causal beliefs for an illness, specifically, myocardial infarction. Adult respondents (N?=?107) listed causes of MI, then completed questionnaire rating scales for causal beliefs for MI. Measures were compared using both Campbell and Fiske's approach to MTMM analyses, and a Confirmatory Factor Analysis approach. Neither single item measures causal beliefs, nor scales of causal beliefs derived using exploratory factor analysis provided much evidence of convergent and discriminant validity. Confirmatory factor analysis showed that a model containing only causal belief factors provided a moderately good fit to the data. Adding a questionnaire method factor significantly improved the fit of the model, as well as substantially changing the pattern of factor loadings: loadings of questionnaire items on causal belief factors were markedly reduced. These results highlight major problems with the measurement of causal beliefs, and in particular question the validity of factor analysis of questionnaire measures of causal beliefs. They also suggest that at least some of the MI causal belief factors reported in the literature are artefacts of common questionnaire method variance.  相似文献   
119.
Abstract

The current article is a critical review of the neuropsychological study of religious experience. First, we analyse the philosophical and theological roots of the term and its characterization as a sui generis and unique phenomenon. We subsequently describe the adoption of the concept in psychology, as well as the emergence of alternative approaches that emphasize the role of categorization of experiences as religious. We then move on to explore how both approaches have influenced the neuropsychological study of religious experience, consequently producing different models: sui generis, attributional and others that consider the variety of factors and the heterogeneity of experiences associated with religious practices.  相似文献   
120.
This paper explores the representation of emotional health and healing in traditional Chinese literature, and the holistic relationship between traditional Chinese mental medicine and literature as well as philosophy. The philosophical, moral and aesthetic significance assigned to emotional health and healing not only inspired but also mandated the representation of these subjects in Chinese literature. For many Chinese readers, emotional health is more than a medical concern but is integral to their moral and spiritual wholesomeness, the attainment of which necessarily involves the edifying role of literature. The literary representation of emotional health and healing gave rise to a subculture of emotional health and a medical dilettantism in Chinese society. The mutual inclusivity of the professional and the amateurish is peculiar to traditional Chinese mental medicine. While facilitating popular appreciation of emotional health and helping to validate the legitimacy and efficacy of emotional healing, such a phenomenon also caused a certain degree of charlatanization that undercut the rationality and validity of mental medicine. An investigation into the relationship between traditional Chinese literature and mental medicine provides an interdisciplinary perspective from which to examine the latter's history, theory, and practice, thus shedding a cross-cultural light on modern psychology and psychiatry.  相似文献   
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