“If only I had” versus “If only I had not”: Mental deletions,mental additions,and perceptions of meaning in life events

ABSTRACT

The present research investigated the relationship between meaning perceptions and the structure of counterfactual thoughts. In Study 1, participants reflected on how turning points in their lives could have turned out otherwise. Those who were instructed to engage in subtractive (e.g. If only I had not done X…”) counterfactual thinking (SCT) about those turning points subsequently reported higher meaning perceptions than did those who engaged in additive (e.g. ‘If only I had done X…’) counterfactual thinking (ACT). In Study 2, participants who reflected upon life events from the perspective of understanding the past (versus preparing for the future) tended to engage in more SCT than ACT. Finally, in Study 3, participants engaged in more SCT than ACT about life events whose meaning was perceived as certain (as opposed to uncertain) – presumably to maintain their pre-existing sense of meaning. Implications for the study of counterfactual thinking and meaning are discussed.     

Thinking styles in relation to personality traits: an investigation of the Thinking Styles Inventory and NEO-PI-R

This study is an investigation of the Sternberg-Wagner Thinking Style Inventory (TSI), with regard to cross-cultural replication and relation to the five-factor personality model (FFM). TSI and NEO-PI-R were administered to 107 participants from USA and 114 participants from Norway. Inter-correlations between NEO-PI-R dimensions and TSI-scales and factors were not very strong, few exceeding 0.40, and the correlations were in predicted directions. Joint factor analyses of TSI and NEO-PI-R showed that TSI covers variance that NEO-PI-R does not explain. Thus, it is argued that the thinking styles give an independent contribution beyond FFM dimensions. However, TSI did not relate to FFM in the same manner in the two samples. Finally, the TSI-scales and factors were replicable across samples by Procrustes rotation. The question whether thinking style may be regarded as a valid and reliable construct is discussed.     

中医现代化的反思和中医的发展之路

讨论了当前所进行和提倡的中医现代化的结果不是在发展中医,而是导致了对中医的歧义的误解。认为中医的发展需要在继承的基础上,在遵循中医自身规律的前提下,在不断地纯中医方法的临床实践中,用开放的思维方式和开拓和精神发展中医的基础理论,加强中药生药的质控,用中医理论与西药匹配,加强中医的方证研究,使中医更适合社会的需要,为人类的健康事业做出应有的贡献。     

Individual differences in epistemic style: A dual-process perspective

This article reports the results of using a specially designed scaled questionnaire to investigate the dualistic properties of epistemic style. The scale is introduced as a measure of individual difference in epistemic style, conceptualized within the framework of dual-process notions of cognitive function. The study examined several psychometric components of the measure, including dimensional structure, distributional characteristics, and indications of construct validity. The instrument, called the Epistemic Preference Indicator, was found to be a reliable and valid measure of two dimensions that are negatively related—each reflecting incompatible epistemic assumptions and approaches to solving knowledge-dependent problems. Theoretical speculations are made concerning the nature of epistemic dualism and the dimension of cognitive processing that may underlie the two proposed epistemic preferences or styles.     

The development of children's regret and relief

Previous research found that children first experience regret at 5 years and relief at 7. In two experiments, we explored three possibilities for this lag: (1) relief genuinely develops later than regret; (2) tests of relief have previously been artefactually difficult; or (3) evidence for regret resulted from false positives. In Experiment 1 (N=162 4- to 7-year-olds) children chose one of two cards that led to winning or losing tokens. Children rated their happiness then saw a better (regret) or worse (relief) alternative. Children re-rated their happiness. Regret after winning was first experienced at 4, regret after losing and relief after winning were experienced at 5 years and relief after losing at 7 years. Experiment 2 (N=297 5- to 8-year-olds) used a similar task but manipulated children's responsibility for the outcome. Greater responsibility for the outcome resulted in a greater likelihood of an experience of regret and relief. Results support that previous tests of relief were artefactually difficult and regret and relief are experienced earlier than previously thought.     

Differences in the use of autobiographical memory across the adult lifespan

Current research distinguishes between self, directive and social function of autobiographical memories (AMs). To date, only few studies have investigated these functions across adulthood. The comparison of different age groups requires that the functions of AM are measured in the same way across groups (measurement invariance, MI). Additionally to the average use of AM, the factor variances and factor covariances among the three functions were examined across adulthood. In the present study, 1290 adults (aged between 17 and 93 years) completed the Thinking about Life Experiences Questionnaire (TALE), which measures the overall use of AMs for self, directive and social purposes. The sample was divided into five age groups and partial strong MI was established using multigroup confirmatory factor analysis. The results showed an increase in the factor associations as well as a decrease in the factor mean levels of all three functions across age groups. Both findings could be adequately described by linear functions of age. The factor variances were on most parts equal across age groups. These results strengthen the assumption that—from a lifespan developmental perspective—the use of AM may be aligned with relatively normative developmental tasks in a given society.     

Non‐Cognitive Constructs and Self‐Reported Creativity by Domain

The purpose of this study was to determine the extent to which non‐cognitive constructs (personality, thinking styles, motivation, and psychological well‐being) would predict self‐reported creativity across different domains among 266 college students. Consistent with hypotheses, openness, legislative thinking styles, and intrinsic motivation were significant predictors of overall self‐reported creativity and across several domains. Extraversion was also a key predictor. Some other relationships consistent with past research (such as disagreeableness and math/science creativity) were also noted.     

What if there were no God? Politically conservative and liberal Christians imagine their lives without faith

A sample of devout Christian adults, ranging widely in political orientation, described what their lives (and the world) might be like had they never embraced faith. Politically conservative Christians (also scoring high on right-wing authoritarianism) tended to imagine a life deficient in impulse control, wherein unrestrained sexual and aggressive urges, addictive behaviors, and human selfishness undermined the social good. By contrast, politically liberal Christians (also scoring low on right-wing authoritarianism) imagined an empty and barren world, devoid of the emotional intensity that makes life worth living. Gender differences were also observed, but they did not interfere with the relation between political orientation and the narrative themes. In accord with theoretical writings regarding normative and humanistic ideologies, the findings suggest that, at least among American Christians, political conservatism may entail a fear of, or strong sensitivity to, the prospects of conflict and chaos, whereas political liberalism may entail an equally strong fear of, or sensitivity to, emptiness.