‘The threat of the Other’: Using mixed quantitative and qualitative methods to elucidate racial and cultural dynamics in the counselling process

This paper examines the use of mixed quantitative and qualitative methods in the study of racial and cultural dynamics in the counselling process. The approach is illustrated by the author's own research which combined quantitative survey instruments with a blend of qualitative methods. Emphasis is given to complex racial and cultural phenomena arising from the qualitative methods of data collection and data analysis, particularly the pervasive experience of ‘threat of the Other’. These phenomena were seen to permeate the counselling interactions both explicitly and implicitly. The emerging racial dynamics are discussed with reference to theoretical concepts which stress the interrelationship between intrapsychic development and sociopolitical issues. The effectiveness of employing pluralistic methods in this field of enquiry is also evaluated.     

中国化:我国心理学的挑战与机遇

现代主流心理学的源头主要是西方传统文化背景下的近代科学 ,其学科危机亦主要是由于盲目借鉴西方近代科学的人性观以及方法论所致。我国心理学要想摆脱这样的困境 ,就必须加强文化分析的方法 ,从中国传统文化中吸取有价值的思想 ,开辟一条新的发展道路 ,即心理学的中国化之路。这样 ,我国的心理学便能在东西方两大文化的浇灌下健康发展     

Positivity and the Construction of Life Satisfaction Judgments: Global Happiness is not the Sum of its Parts

The present study investigated how reports of satisfaction with specific versus global domains can be used to assess a disposition towards positivity in subjective well-being reports. College students from 41 societies (N = 7167) completed measures of life satisfaction and ratings of global and specific aspects of their lives. For example, participants rated satisfaction with their education (global) and satisfaction with their professors, textbooks, and lectures (specific). It was hypothesized that global measures would more strongly reflect individual differences in dispositional positivity, that is, a propensity to evaluate aspects of life in general as good. At both the individual and national levels, positivity predicted life satisfaction beyond objective measures. Also, positivity was associated with norms about ideal life satisfaction such that countries and individuals who highly valued positive emotions were more likely to display positivity. The difference between more global versus more concrete measures of satisfaction can be used as an indirect and subtle measure of positivity.     

The fate of a warrior culture

Jonathan Lear in Radical Hope tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by “annihilation” of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as “analyst.” Radical Hope is a study of representative character of a people—of virtue, courage, resilience, and hope in the face of cultural collapse. The leading questions are shaped by ancient Greek ethics, but with a twist: On the brink of cultural death, what counts for us as good living and what is the nature of the virtues or excellences that constitute it? How might a leader, a phronimos, exemplify it? This puts it too narrowly. The questions, also, are Wittgensteinian: How does a nation go on, when the concepts and way of life it has lived by for centuries are no more? What does it mean to go on? What does it mean to stop when the marks of going on are no longer?     

齐文化对周村商埠文化和周村商帮的影响

齐文化对周村商埠文化和周村商帮的发展具有重要影响。周村商埠文化的形成主要有两个渠道：传统继承和现代培植。所谓传统继承,就是传统文化的影响,具体到周村的商埠文化,主要传承有齐文化、儒文化、民俗文化和外地文化传统。齐文化积极开拓进取的精神和注重发展工商业的思想渗透于以祥子号为代表的周村商帮的经营管理理念和实践中,周村商帮在全国各地的经营取得了骄人的成绩,成为山东商人的主体和代表。     

当代心理学文化兴起方法论困境与路向

今天的科学心理学执意于自然科学研究品格,试图将心理学创建成为有着与自然科学同样品质的学科门类,从而陷入科学与非科学之争的“康德式难题”尴尬境地。心理学文化兴起为学界提供了研究心理学与文化之间关系的新视角。但是,由于思维方式和方法论二元对立的局限性。使心理学走进了难以超越的困境。心理学文化兴起新路向在于思维方式的转向,从关注外在于人的文化或外在于文化的人转向对人的心理与文化之间的关联和互动层面。     

语言和文化塑造大脑

不同语言的神经生理基础不同,文化和语言对脑组织的可塑性发挥着重要作用。对儿童、双语者和阅读障碍者语言加工的神经生理机制研究揭示,在不同语言和文化背景下,个体负责语言加工的脑区的结构和功能不同。语言和文化塑造个体的脑组织。     

Cultural similarities and differences in social identification in Japan and Australia

A comparison of social identification processes in Australia and Japan found some similarities and differences. In both countries, identification with smaller face-to-face groups was found to be stronger than identification with larger social categories; however, Australians scored higher on the affective dimension of social identification, whereas Japanese scored higher on the cognitive dimension. Moreover, positive situations from Australia and negative situations from Japan were estimated by respondents from both cultures to be more influential in determining how much they identify with their ingroups, showing a cultural situation-bias effect. Situational affordances of social identification across cultures are discussed.     

社会通则及其有关研究

长期以来,心理学对文化差异的研究以价值观为主导。2002年Leung等人提出了社会通则概念（Social Axiom）,使得对文化差异的研究有了新载体。社会通则区别于价值观、社会态度、人格特质等概念,它是个体对于他人、社会、物质和精神世界的一般化信念,特指个体对两个概念或者两个实体关系的一般性认识。研究者编制的社会通则问卷具有良好的信效度。该问卷在40多个国家的应用表明,社会通则在不同文化和社会背景下具有共同的5个维度,即愤世嫉俗、社会多样性、付出有回报、宗教性和命运控制。社会通则的研究从新视角探讨了文化差异以及心理机制和行为表现的关系,为社会心理学提供了新的研究方向。