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排序方式: 共有1395条查询结果,搜索用时 31 毫秒
971.
Despite humans’ capacity for rational thought, they are not immune to superstitions. Superstitions are strongly tied to cultural practices, especially in India. Although 17% of the world’s population resides in India, Indian culture is understudied, and there have not been sufficient attempts to understand Indian superstitions in a scientific manner from a psychometric standpoint. By creating a proper superstition measurement for the Indian population, we can better understand how Indians think and behave. The goal of the present research is to create a superstition measure specific to Indian culture. The results reveal 18 items reflecting Indian superstitions that can be generalised across contemporary India.  相似文献   
972.
Using the Global Trust Inventory, an integrated measure of trust toward 21 relationships and institutions, the structure of trust was explored in four East Asian societies (Mainland China, Japan, South Korea, and Taiwan). The Western model, in which trust is distributed among seven factors representing different branches of society, did not generalize to these East Asian societies, perhaps due to differences in culture and institutional power structures. Instead, two unique structures of trust were identified. Mainland China had a top‐down structure of trust (the China model), in which trust is hierarchically separated between the central government and subordinate implementing bodies. The other three democratic East Asian societies shared a hybrid structure of trust (the Democratic East Asian model) that has a degree of similarity to both the China model and the Western model. Having established two similar, but still distinct models, a cross‐cultural comparison was made on the proportions of trust profiles generated by latent profile analysis. Mainland China had the largest proportion of people with a high propensity to trust, followed by Japan and South Korea, and Taiwan was the least trusting. Implications of the structure of trust and this alternative approach to conducting cross‐cultural comparisons are discussed.  相似文献   
973.
Because the United States has failed to provide a pathway to citizenship for its long-term undocumented population, clinical ethicists have more than 20 years of addressing issues that arise in caring for this population. I illustrate that these challenges fall into two sets of issues. First-generation issues involve finding ethical ways to treat and discharge patients who are uninsured and ineligible for safety-net resources. More recently, ethicists have been invited to help address second-generation issues that involve facilitating the presentation for care of undocumented patients. In the current environment of widespread fear of deportation in the immigrant community, ethicists are working with health care providers to address patient concerns that prevent them from seeking care. I illustrate that in both generations of issues, values implicit within health care, namely, caring, efficiency, and promotion of public health, guide the strategies that are acceptable and recommended.  相似文献   
974.
本研究探析了消费者的思维聚焦(过程聚焦/结果聚焦)对发展型文化消费产品购买意愿的影响,发现结果聚焦的消费者比过程聚焦的消费者对发展型文化消费产品的购买意愿更强烈。同时,时间距离对这一效应存在调节作用,即时间距离远时,这一效应显著;时间距离近时,思维聚焦对发展型文化消费产品的购买意愿没有显著影响。此外,本研究进一步考察了时间距离较远时,消费者的未来时间洞察力部分中介了思维聚焦对发展型文化消费产品的购买意愿。  相似文献   
975.
务凯 《心理科学进展》2014,22(2):314-322
领导研究历来是心理学、管理学、社会学、政治学等学科非常重视的课题, 领导对社会、组织、团队的发展也起着非常重要的作用。由于文化的差异, 西方和中国的领导理论有所不同, 在众多学者的不断努力下, 有关领导理论的本土化研究越来越丰富。回顾40多年来中国领导研究中最具自身文化特色的一个-- 德行领导理论, 从研究变迁与概念发展、结构测量、领导有效性等方面对其国内外研究现状进行了梳理和总结, 并在此基础上从存在原因、研究整合、中外比较、时代发展四个角度, 对以往德行领导研究作出反思, 对未来研究提出设想和展望。  相似文献   
976.
赵娜  周明洁  陈爽  李永鑫  张建新 《心理科学》2014,37(4):1002-1007
信任作为一种复杂的社会心理现象,其相关研究不能脱离个体所处的文化背景。个体在一般信任水平,信任的建立方式,信任的种类及信任修复的方式等方面都存在着显著的文化差异。信任存在文化差异的主要原因在于个体对线索的提取方式不同、所处社会文化情境不同及文化的变迁。量化研究和质性研究相结合的方法是信任研究主要采用的方法,其中卡片分类与深度访谈相结合法、“桌面游戏”法最受研究者的青睐。未来的研究应该进一步探查信任的本土化概念,并关注全球化背景下不同文化下个体的人际信任建立的问题。  相似文献   
977.
通过对年幼儿童与一方家长观看视频前、观看视频中以及观看视频后的亲子互动比较,考察视频提供的互动性示范以及视频的文化适宜性对1-2岁儿童亲子互动的影响。结果表明,视频丰富的互动内容对观看视频后的亲子互动可能产生积极影响, 此影响受视频的文化适宜性的制约。视频注意以及亲子互动质量的下降是观看视频中亲子互动得分减少的原因。研究最后对以婴幼儿为受众的视频内容设计提出了建议。  相似文献   
978.
陈莉  李文虎 《心理科学》2013,36(3):586-591
随机选取中美大学生各30名,探讨在中西方文化背景下,背景表情对个体知觉目标表情是否会产生影响。结果:(1)当有背景表情时,中国被试对目标表情强度评定的时间比无背景表情时的评定时间长;且背景表情与目标表情一致时,中国被试判断目标表情的强度最强;不一致时,则最弱;而美国被试对目标表情强度的评分及反应时不受背景表情的影响。(2)当背景表情发生变化时,中国被试对于图片的再认正确率显著高于美国被试。结论:美国被试会将注意力放在目标表情上,不易受背景表情的影响,而中国被试对目标表情的判断会受到背景表情的影响。  相似文献   
979.
我国古籍中“勇”的心理学探析   总被引:1,自引:0,他引:1  
程翠萍  黄希庭 《心理科学》2016,39(1):245-250
在830部古籍中检索“勇”,形成包含836个句段的语料库,对语料逐条进行内容分析。结果如下:“勇”的内涵主要体现为威猛强悍、临危不惧、坚定笃志、果敢决断、大义担当、知耻革新六个方面,大致分为义理之勇和血气之勇两类,具有维护国家安全、优化人格等功能。最后,对勇气的传统性与现代性、跨文化的一致性与差异性进行了讨论,并提出勇气是一种既继承了优秀的中国文化传统,又能适应当下心理学国际化需要的心理品质。  相似文献   
980.
Although research has demonstrated that workplace fun has important benefits, we have an incomplete understanding of the role of fun in the learning domain, especially informal learning. To address this need, the present study examined the influence of fun activities and manager support for fun on informal learning among 206 managers. Fun activities were significantly related to overall informal learning, but manager support for fun was not. Examination of the dimensions of informal learning found that manager support for fun was significantly related to learning from oneself, while fun activities were significantly related to learning from others and learning from non-interpersonal sources. Furthermore, a negative interaction between core-self evaluations and fun activities in predicting learning from oneself was found, suggesting that fun may not be beneficial for all individuals. The key practical implication is that organizations should consider fun as a viable strategy to promote informal learning beyond traditional learning supports. At the same time, organizations should consider the personality of their learners to ensure fun has its intended impact.  相似文献   
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