科学发展与文化逻辑--从杨振宁论中国无科学的观点说起

每一个文明都有自己存在的理由和发展的逻辑线路,不同文明可以有不同的发展程度,但不能有凌驾于其他文明之上的话语解释权.近代科学作为近代西方文明的产物,也同时是古代多种文明融合的产物.科学发展离不开自身所属的文化逻辑,但反过来具备同等文化逻辑的文明未必就一定产生科学.科学作为文化的一种形态,它没有必要成为所有文明的必经之路.我们在尊重、发展作为现代化工具的科学技术的同时,要反对用科学话语来解释工具之上的东西.     

解析心理冲突的新角度--评介凯根的结构-发展理论

本文介绍了自我发展研究领域中罗伯特凯根提出的结构-发展理论及其特点,简析它与其它自我发展阶段论的异同。探讨了该理论在抚育、学校教育和临床咨询等方面的实践意义。     

时尚消费:意义表达与自我建构的工具

本文视时尚消费为一种文化现象,并在麦克莱肯的意义转移模型基础上提出意义互动模式,强调消费者的消费主体地位和时尚消费的创造性功能,指出消费者不仅接受着文化内涵,同时也通过自己的解构和重构积极地进行着意义和自我的建构。作为现代社会不可避免的现象,消费就这样以其独特的方式成为意义表达和自我建构的工具。     

Person perception in the heat of conflict: Negative trait attributions affect procedural preferences and account for situational and cultural differences

Disputes by their nature involve contentious behavior. If one attributes such behavior to underlying personality traits, these attributions can be quite damning. The current research investigated negative trait attributions and their impact on dispute resolution decisions. We hypothesized that judging one's opponent to be low in agreeableness and high in emotionality (e.g. stubborn and volatile) shifts one's preference towards more formal procedures – formal in the sense that a third party judge controls the process and outcome. Drawing on the attribution literature, we hypothesized that two antecedents of these judgments (and consequent preferences) are the perceiver's level of prior information and the perceiver's cultural proclivity to explaining behavior in terms of personal dispositions. Results of an experiment measuring reactions to a hypothetical dispute found that prior information and culture (USA vs Hong Kong) increased trait attributions and preferences for formal procedures. Additionally, expectancy measures showed interaction effects suggesting that disputants dynamically construct expectancies in light of their personality impressions.     

Differentiated Citizenship and Contextualized Morality

Political theorists, increasingly, are realizing the virtues of contextuality to conceptual analysis. Just as theory may provide useful standards for the assessment of political practices, so may application of theoretical constructs within particular contexts provide a critical corrective to theory. This essay relates work undertaken within sociolegal studies applying a constitutive methodology to such efforts to contextualize political theorizing. The essay describes how the emphasis placed by constitutive theory on locality and meaning entails a contextual analysis. The essay then demonstrates how a constitutive and contextual approach can enhance our understanding of the moral issues surrounding differentiated citizenship policy. While the most obvious cost associated with differentiated citizenship policy is a loss in formal equality, a contextual assessment demonstrates the prospect of an even deeper, though ultimately contingent, moral loss in self-invention.     

影响患者医疗知情权实现的细节因素分析

在医院细节文化的语境下,通过抽样问卷调查及结构式访谈法,提出在口语、书面语的医院方式文化中,影响患者医疗知情权实现的细节因素及其存在问题,并结合相关制度规定,分析存在问题的原因,进而寻找保障患者医疗知情权实现途径及对策,以期构建和谐医患关系。     

上古姜氏部族民俗遗存与春秋时期妇女从政关系

春秋时期姜姓妇女在各国积极从政,在政治舞台上占据一席之地。这与她们掌握当时最先进的卜筮知识,可以进行预测未来有一定联系,同时也是上古山川守文化精神在政治领域中的遗传和体现。     

青少年心理学研究的一项重要成果——评《中国青少年心理健康素质调查研究》一书

阅读了沈德立教授历时五年完成的教育部哲学社会科学研究重大课题攻关项目成果《中国青少年心理健康素质调查研究》一书（经济科学出版社2009年版）以后,感到这是近年来我国心理学界关于青少年心理学研究方面有新观点、新资料、以＂我＂为主的高水平学术著作。     

Differential item functioning of the Rosenberg Self‐Esteem Scale in the US and China: Measurement bias matters

Using an item‐response theory‐based approach (i.e. likelihood ratio test with an iterative procedure), we examined the equivalence of the Rosenberg Self‐Esteem Scale (RSES) in a sample of US and Chinese college students. Results from the differential item functioning (DIF) analysis showed that the RSES was not fully equivalent at the item level, as well as at the scale level. The two cultural groups did not use the scale comparably, with the US students showing more extreme responses than the Chinese students. Moreover, we evaluated the practical impact of DIF and found that cultural differences in average self‐esteem scores disappeared after the DIF was taken into account. In the present study, we discuss the implications of our findings for cross‐cultural research and provide suggestions for future studies using the RSES in China.     

Day‐to‐day experiences of amae in Japanese romantic relationships

The cultural psychology of romantic relationships is relatively understudied. To redress this lacunae, the present study examined the Japanese concept of ‘amae’, or the state of expecting a close other's indulgence when one behaves inappropriately, within the day‐to‐day relationships of 30 Japanese undergraduate romantic couples. For 2 weeks, both partners completed daily diaries that assessed their amae behaviour (requesting, receiving, and providing amae), relationship quality, conflict, and motivation to enhance closeness. Results revealed that amae behaviour was associated with greater relationship quality and less conflict. The motivation to enhance closeness partially mediated the association of amae with relationship quality.