厌恶与恐惧面孔的记忆编码、保持、提取

情绪记忆增强效应在负性情绪记忆研究中被反复证实。尽管厌恶和恐惧同属负性情绪, 提示威胁的存在, 但由于它们的进化意义和生理功能不同, 可能导致它们对记忆的编码、保持、提取三个阶段不同的调节方向或调节强度。本文采用延迟再认任务, 采用事件相关电位考察健康成年被试对唤醒度和效价相当的恐惧和厌恶面孔的记忆编码、保持和提取。结果显示, 1)在记忆编码的早期, 被试主要加强了对恐惧面孔的注意(P1)和结构编码(N170), 而厌恶信息的加工受到了抑制; 2)从记忆编码晚期到记忆保持的整个阶段, 被试对厌恶信息的精细评估(编码阶段P3)和复述保持(保持阶段的负走向慢波)均强于恐惧信息; 3)相比于恐惧面孔, 厌恶面孔可能在工作记忆系统形成了更强的表征, 从而使被试在记忆提取时可回忆起更多的细节, 对记忆提取的信心更足(提取阶段P3)。这后两条发现是导致行为层面上厌恶情绪记忆优于恐惧情绪记忆的原因。本研究为“厌恶比恐惧具有更强的记忆增强效应”提供了高时间分辨率的脑活动层面的证据, 从而进一步揭示了负性情绪增强记忆的认知机制。     

Effects of "Dirty" Information on Disgust Responding to an Unknown Animal in Children: The Moderating Role of Maternal Disgust Proneness

Although research has shown that disgust facilitates avoidance of small animals among adults, much less is known about disgust appraisals of small animals in children as well as the predictors of such appraisals. To address this gap, children (ages 5–13) were exposed to dirt-related and cleanliness-related information about unknown animals. The extent to which these types of information influenced children's feelings of fear, disgust, positivity, and avoidance behavior in relation to the animals was examined. The present study then examined the extent to which child and maternal disgust proneness predicted feelings of disgust to the ‘dirty’ animal. The findings show that providing dirt-related information resulted in a significant increase in disgust, but not fear, responding to the animal. Dirt-related information also resulted in a significant decrease in positive feelings toward the animal. Conversely, providing cleanliness-related information resulted in a significant decrease in disgust, but not fear, responding to the animal. In addition, providing cleanliness-related information resulted in a significant increase in positive feelings toward the animal. Children also engage in more avoidance of the animal described as dirty compared to the animal described as clean. In addition, subsequent analysis revealed an interaction between child and maternal disgust propensity in predicting learned disgust to the dirty animal such that the highest levels of feelings of disgust to the dirty animal were observed among children with high disgust proneness who also have mothers with high disgust proneness. The implications of these findings for conceptualizing the role of disgust in animal phobias among youth will be discussed.     

Horribly Wrong

Moral horror is an extreme emotional response to that which violates things we regard as sacred. In Robert Merrihew Adams's view, horror is a response to badness and not to wrongness, and so one could properly regard some actions as horrible but not wrong. In contrast, I argue that horror, when directed toward actions, is only appropriate for wrong actions. The reason is that horror involves moral disgust, and agents who committed a horrible action would have self‐disgust, that is, they would be repulsive to themselves. I argue, with reference to killing in combat and in self‐defense, that those who have done no wrong should not be in such a state.     

Body elimination attitude family resemblance in Kuwait

The purpose of the present study was to determine the family resemblance of attitude toward body elimination in Kuwaiti participants. This study was conceptualized in the context of the theories of moral development, importance of cleanliness in the Muslim religion, cross-cultural differences in personal hygiene practices, previous research reporting an association between family attitudes and body elimination attitude, and health implications. The 24-item Likert-type format Body Elimination Attitude Scale-Revised was administered to 277 Kuwaiti high school students and 437 of their parents. Females scored higher, indicating greater disgust, than the males. Moreover, sons' body elimination attitude correlated more strongly with fathers' attitude (r = .85) than with that of the mothers (r = .64). Daughters' attitude was similarly associated with the fathers' (r = .89) and the mothers' attitude (r = .86). The high correlations were discussed within the context of Kuwait having a collectivistic culture with authoritarian parenting style. The higher adolescent correlations, and in particular the boys' correlation with fathers than with mothers, was explained in terms of the more dominant role of the Muslim father in the family. Public health and future research implications were suggested. A theoretical formulation was advanced in which "ideal" body elimination attitude is relative rather than absolute, and is a function of one's life circumstances, one's occupation, one's culture and subculture, and the society that one lives in.     

厌恶加工的神经基础

厌恶是由令人不愉悦、反感的事物诱发的情绪。根据刺激类型的不同, 厌恶可以分为不同的类型。脑岛和基底节是厌恶加工的主要脑区, 前扣带回、杏仁核、丘脑、内侧前额叶也参与厌恶加工。对已有研究的总结发现, 不同类型的厌恶、不同感觉通道的厌恶加工可能具有不同的神经基础。在未来的研究中, 应当注重研究厌恶加工的认知机制、神经基础以及与厌恶相关的神经递质等问题。     

不同注意资源水平上核心厌恶和道德厌恶刺激加工分离效应的ERPs研究

厌恶帮助人类避免接触生物病菌、社会道德威胁物。本研究采用“线索—靶”范式考察不同注意资源水平上核心和道德厌恶刺激的认知加工特征。结果发现,核心厌恶刺激诱发的P2波幅显著大于道德厌恶和中性刺激;有效线索下核心厌恶刺激的P3波幅与道德厌恶刺激间差异不显著,而无效线索下核心厌恶刺激的P3波幅显著大于道德厌恶。结果表明两类厌恶刺激在不同注意资源水平上存在加工分离效应,支持了厌恶情绪“异质性”的观点。     

Shaking That Icky Feeling: Effects of Extinction and Counterconditioning on Disgust-Related Evaluative Learning

Learned disgust appears to play an important role in certain anxiety disorders, and can be explained by the process of evaluative conditioning, in which an affective evaluative reaction evoked by an unconditional stimulus (US) is transferred to a conditional stimulus (CS). Much remains unknown about how disgust-related evaluative learning can be effectively eliminated. Study 1 of the present investigation examined the effects of extinction on reducing the negative evaluation of a CS that was acquired during disgust conditioning. Participants completed acquisition trials, with a disgusting picture as US and two neutral pictures as CS (CS + was paired with the US; CS- was unpaired), followed by extinction trials ("CS only"; experimental condition) or a filler task (control condition). Extinction trials reduced acquired US expectancy to the CS +, but did not extinguish negative evaluations of the CS +. Study 2 examined the effects of counterconditioning on evaluative learned disgust. After disgust acquisition trials, counterconditioning trials followed in which the CS + was paired with a pleasant US (experimental condition) or a filler task (control condition). Counterconditioning trials reduced acquired US expectancy to the CS + and reduced evaluative conditioned disgust. Implications of the potential differential effects of extinction and counterconditioning on evaluative learning for exposure-based treatment of specific anxiety disorders are discussed.     

Embodied and Embedded Morality: Divinity, Identity, and Disgust

Our understanding of human morality would benefit from an integrated interdisciplinary approach, built on the assumption that human beings are multidimensional unities with real, irreducible, and mutually interdependent spiritual, relational, emotional, rational, and physiological aspects. We could integrate relevant information from neurobiological, psychosocial, and theological perspectives, avoiding unnecessary reductionism and naturalism. This approach is modeled by addressing the particular limited role of disgust in morality. Psychosocial research reveals disgust as a universal emotion that enables evaluation and regulation of certain moral behaviors and is involved in cultural identity. Theologically, many religious traditions, including the Judeo‐Christian, use disgust in conjunction with moral codes designed to preserve purity and communal identity as the people of God. The concept of natural moral law suggests that morality is embodied in human nature. Neurobiology is beginning to trace the neural circuitry involved in disgust and in moral evaluation, suggesting that emotions are a necessary basis for moral judgment and revealing intriguing relationships between disgust, morality, and other aspects of the psyche. Several problems that arise within these disciplines and at their intersections are identified. Extension of the model to other aspects of human morality would further illuminate our understanding of morality without sacrificing its complexity and richness.     

Emotions as guardians of group norms: expressions of anger and disgust drive inferences about autonomy and purity violations

Other people’s emotional reactions to a third person’s behaviour are potentially informative about what is appropriate within a given situation. We investigated whether and how observers’ inferences of such injunctive norms are shaped by expressions of anger and disgust. Building on the moral emotions literature, we hypothesised that angry and disgusted expressions produce relative differences in the strength of autonomy-based versus purity-based norm inferences. We report three studies (plus three supplementary studies) using different types of stimuli (vignette-based, video clips) to investigate how emotional reactions shape norms about potential norm violations (eating snacks, drinking alcohol), and contexts (groups of friends, a university, a company). Consistent with our theoretical argument, the results indicate that observers use others’ emotional reactions not only to infer whether a particular behaviour is inappropriate, but also why it is inappropriate: because it primarily violates autonomy standards (as suggested relatively more strongly by expressions of anger) or purity standards (as suggested relatively more strongly by expressions of disgust). We conclude that the social functionality of emotions in groups extends to shaping norms based on moral standards.