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931.
Marc Pirlot 《Journal of Multi-Criteria Decision Analysis》1995,4(1):37-56
This paper is concerned with procedures which transform valued preference relations on a set of alternatives into crisp relations. We present a simple characterization of a procedure that ranks alternatives in decreasing order of their minimal performance. This is done by means of three axioms that are shown to be independent. Among other results, we characterize in a very similar manner a procedure called ‘leximin’ and investigate two families of procedures whose intersection is the ‘min’ procedure. 相似文献
932.
The development of bystander intentions and social–moral reasoning about intergroup verbal aggression 下载免费PDF全文
Sally B. Palmer Adam Rutland Lindsey Cameron 《The British journal of developmental psychology》2015,33(4):419-433
A developmental intergroup approach was taken to examine the development of prosocial bystander intentions among children and adolescents. Participants as bystanders (N = 260) aged 8–10 and 13–15 years were presented with scenarios of direct aggression between individuals from different social groups (i.e., intergroup verbal aggression). These situations involved either an ingroup aggressor and an outgroup victim or an outgroup aggressor and an ingroup victim. This study focussed on the role of intergroup factors (group membership, ingroup identification, group norms, and social–moral reasoning) in the development of prosocial bystander intentions. Findings showed that prosocial bystander intentions declined with age. This effect was partially mediated by the ingroup norm to intervene and perceived severity of the verbal aggression. However, a moderated mediation analysis showed that only when the victim was an ingroup member and the aggressor an outgroup member did participants become more likely with age to report prosocial bystander intentions due to increased ingroup identification. Results also showed that younger children focussed on moral concerns and adolescents focussed more on psychological concerns when reasoning about their bystander intention. These novel findings help explain the developmental decline in prosocial bystander intentions from middle childhood into early adolescence when observing direct intergroup aggression. 相似文献
933.
Peter S. Henne 《宗教、国家与社会》2019,47(1):67-86
ABSTRACTMany states have adopted policies that monitor or attempt to control religious institutions in various ways. This ranges from limiting foreign-born clerics to approving the sermons presented in these institutions. These policies are often justified as measures to limit religious strife or terrorism by minimising extremism in the country. Are they effective? Or are they counterproductive, and promote resentment and violence? Using data from the Religion and State dataset and the Global Terrorism Database, I find that intensified government interference in religious institutions can lead to an increase in terrorism in a country. 相似文献
934.
Bulat Akhmetkarimov 《宗教、国家与社会》2019,47(2):180-197
ABSTRACTWhat has the Russian state policy towards Islam been in the first two decades after the Soviet collapse, and how has it affected Islamic practice in the country? This study explores Russian state policies towards religion from 1990 to 2017 and discusses their impact on Islamic practice in the country. In the 1990s, relations between the Russian state and Islam (state-Islam relations) were accommodationist: the state granted unrestricted access in the Russian public sphere for all Muslim communities and allowed a wide range of Islamic religious practices. State-Islam relations in the 2000s became increasingly regulatory: the state assumed a more active interventionist role in the affairs of the domestic Islamic community in order to control religious practices of certain Muslim factions and to ensure privileged access in the Russian public sphere for state-approved ‘traditional’ religious organisations. This contribution reveals the dynamics of the Russian state’s attitudes towards the largest minority religion in the country in the first two decades after the collapse of the Soviet state. It also offers analytical insights on the dynamic nature of state-religion relations in other secular states with religiously diverse populations. 相似文献
935.
ABSTRACTChildren of immigrants are at risk of underachieving in school with long-lasting consequences for future life-chances. Our research contextualises the achievement gap by examining minority acculturation experiences in daily intergroup contact across different intergroup contexts. Acculturation researchers often find an adaptive advantage for minority youth with an integration-orientation (combining both cultures). But findings from Europe are inconclusive. Looking beyond individual differences in acculturation-orientations, this review shifts focus to the intergroup context of minority acculturation and achievement. We discuss longitudinal, multi-group, multi-level and experimental evidence of the up- and downsides of integration for minority inclusion and success in European societies. Our studies show that both (1) intergroup contact experiences and (2) intergroup ideologies affect achievement – either directly or through the interplay of (3) acculturation-norms, defined as shared views on acculturation in social groups, with individual acculturation-orientations. The findings suggest how schools can reduce achievement gaps through improving intergroup relations. 相似文献
936.
Weston Bland 《Islam & Christian-Muslim Relations》2019,30(3):303-322
ABSTRACTIn October 1949, the Coptic Communal Council, al-Majlis al-Millī, failed to run elections as scheduled in the midst of conflict with the clergy. The following April, the Egyptian government intervened by dissolving the Council in favour of an appointed body and by amending its bylaws to allow for the Coptic patriarch and the state to intervene in the case that future elections were delayed. This prompted controversy in the community, as supporters of the Council criticized the intervention for depriving the body of its democratic nature. However, opponents of the Council used the legislation to criticize the body for its aggressive posturing and to assert the authority of the clergy over the laity in communal affairs. This article explores the 1949–1950 intervention alongside the anxieties of late-liberal-era Egypt. By investigating the conversations that occurred in the government and the communal press, I argue that the election crisis served as a flashpoint for parties to lay claim to their particular visions of community by focusing on themes of communal representation, spheres of sovereignty and the maintenance of order. 相似文献
937.
David T. Buckley 《宗教、国家与社会》2019,47(1):104-123
ABSTRACTAre levels of religion–state regulation associated with cross-national variation in attitudes related to the place of religion in public life? Data sources measuring both the institutional relationship between religion and state and public opinion on the political role of religion have significantly improved in recent years, but scholars have just begun to examine relationships between political institutions and public attitudes. This contribution tests several potential examples of such links by exploring the relationship between religion–state institutions and norms of religion and politics, both between and within countries. The contribution first develops theoretical expectations regarding the institutional correlates of public opinion, then conducts initial tests of these expectations by blending data from the Religion and State project with comparative survey data drawn from Waves 4 and 5 of the World Values Survey. Analysis demonstrates modest links between institutions and aggregate public views, a relationship between institutions and social consensus, and, most robustly, consistent variation in institutional effects across political regime type. 相似文献
938.
Charles Carstens 《Journal of Contemporary Religion》2020,35(1):31-51
ABSTRACTScholarly studies of Buddhist gift-giving have explored the many ways in which gifts are or are not reciprocal. This topic is revisited in this article by the author drawing greater attention to the practice of narration. Instead of understanding Buddhist words about dāna as representing religious doctrines or the experience of its social practice, the author considers how Buddhists narrate dāna as a means of maintaining relationships with self and others. Examining narratives of one monastic gift-recipient, meanings of dāna and moral principles of gift-giving are shown to vary alongside shifting relations between givers and receivers. This case suggests that themes of reciprocity are most salient when narrators grapple with interpersonal threats. Offering possible interpretations of this correlation, the author argues how reciprocal forces could be external social conditions to which narratives respond as well as created ex nihilo through the practice of narration as a strategy of ordering interpersonal conflicts potentially unrelated to reciprocity. 相似文献
939.
John Dixon Guy Elcheroth Philippa Kerr John Drury Mai Al Bzour Emina Subašić 《European Review of Social Psychology》2020,31(1):40-75
ABSTRACTThe social psychology of intergroup relations has emerged largely from studies of how one group of people (e.g., whites) think and feel about another (e.g., blacks). By reducing the social world to binary categories, this approach has provided an effective and efficient methodological framework. However, it has also obscured important features of social relations in historically divided societies. This paper highlights the importance of investigating intergroup relationships involving more than two groups and of exploring not only their psychological but also their political significance. Exemplifying this argument, we discuss the conditions under which members of disadvantaged groups either dissolve into internecine competition or unite to challenge the status quo, highlighting the role of complex forms of social comparison, identification, contact, and third-party support for collective action. Binary conceptualizations of intergroup relations, we conclude, are the product of specific sociohistorical practices rather than a natural starting point for psychological research. 相似文献
940.