意识和无意识活动的脑区能态理论

本文在脑的四个功能系统学说的基础上,提出脑区能态理论,研究有意识、无意识和潜意识。讨论有意识、无意识、潜意识的脑机制,指出有意识、无意识、潜意识的统一性。     

The neural substrates associated with inattentional blindness

Inattentional blindness is the failure to perceive salient stimuli presented at unattended locations. Whereas the behavioral manifestation of inattentional blindness has been investigated, the neural basis of this phenomenon has remained elusive. In the current study, event-related fMRI was used to identify the neural substrates associated with inattentional blindness. During central fixation, participants named colored digits presented at a peripheral location. On a subset of trials, an unexpected checkerboard circle (the critical stimulus) was presented at the same eccentricity along with the colored digits (a post-scan questionnaire assessed participants’ awareness of the critical stimulus). Neural activity during inattentional blindness was observed in the prefrontal cortex. Together with previous findings, these results call into question the widespread view that activity in the prefrontal cortex reflects conscious processing.     

Are Our Concepts conscious state and conscious creature Vague?

Intuitively it has seemed to many that our concepts conscious state and conscious creature are sharp rather than vague, that they can have no borderline cases. On the other hand, many who take conscious states to be identical to, or realized by, complex physical states are committed to the vagueness of those concepts. In the paper I argue that conscious state and conscious creature are sharp by presenting four necessary conditions for conceiving borderline cases in general, and showing that some of those conditions cannot be met with conscious state. I conclude that conscious state is sharp, and the conclusion is then extended to conscious creature. The paper ends with a brief discussion of some implications.

Conscious and unconscious forms of memory in different implicit tests

This study investigated how shallow processing (complexity rating), deep processing (pleasantness rating), and semantic generation (translating from English) of Chinese words affects conscious memory (CM) and unconscious memory (UM) of the words with three implicit tests: word association, word identification, and word-stem completion. A metacognition-based dissociation procedure was used to estimate the two forms of memory for each test. Except for the shallow condition preceding the word-association test, all three study conditions produced a positive effect on the estimate of CM. The estimate of UM did not benefit from any of the study conditions in the word-association test, it benefited from the shallow and deep conditions but did not benefit from the generation condition in the stem-completion test, and it benefited from the shallow condition but did not benefit from the deep and generation conditions in the word-identification test. Implications of these results for CM and UM operations are discussed.     

The role of perceptual load in inattentional blindness

Perceptual load theory offers a resolution to the long-standing early vs. late selection debate over whether task-irrelevant stimuli are perceived, suggesting that irrelevant perception depends upon the perceptual load of task-relevant processing. However, previous evidence for this theory has relied on RTs and neuroimaging. Here we tested the effects of load on conscious perception using the "inattentional blindness" paradigm. As predicted by load theory, awareness of a task-irrelevant stimulus was significantly reduced by higher perceptual load (with increased numbers of search items, or a harder discrimination vs. detection task). These results demonstrate that conscious perception of task-irrelevant stimuli critically depends upon the level of task-relevant perceptual load rather than intentions or expectations, thus enhancing the resolution to the early vs. late selection debate offered by the perceptual load theory.     

The influence of instructions and terminology on the accuracy of remember–know judgments

The remember–know paradigm is one of the most widely used procedures to examine the subjective experience associated with memory retrieval. We examined how the terminology and instructions used to describe the experiences of remembering and knowing affected remember–know judgments. In Experiment 1 we found that using neutral terms, i.e., Type A memory and Type B memory, to describe the experiences of remembering and knowing reduced remember false alarms for younger and older adults as compared to using the terms Remember and Know, thereby increasing overall memory accuracy in the neutral terminology condition. In Experiment 2 we found that using what we call source-specific remember–know instructions, which were intended to constrain remember judgments to recollective experiences arising only from the study context, reduced remember hits and false alarms, and increased know hits and false alarms. Based on these data and other considerations, we conclude that researchers should use neutral terminology and source-specific instructions to collect the most accurate reports of the experiences of remembering and knowing arising from the study context.     

Verbal predicates foster conscious recollection but not familiarity of a task-irrelevant perceptual feature – An ERP study

Research on the effects of perceptual manipulations on recognition memory has suggested that (a) recollection is selectively influenced by task-relevant information and (b) familiarity can be considered perceptually specific. The present experiment tested divergent assumptions that (a) perceptual features can influence conscious object recollection via verbal code despite being task-irrelevant and that (b) perceptual features do not influence object familiarity if study is verbal-conceptual. At study, subjects named objects and their presentation colour; this was followed by an old/new object recognition test. Event-related potentials (ERP) showed that a study-test manipulation of colour impacted selectively on the ERP effect associated with recollection, while a size manipulation showed no effect. It is concluded that (a) verbal predicates generated at study are potent episodic memory agents that modulate recollection even if the recovered feature information is task-irrelevant and (b) commonly found perceptual match effects on familiarity critically depend on perceptual processing at study.     

A thin slice perspective on the accuracy of first impressions

The accuracy of first impressions was examined by investigating judged construct (negative affect, positive affect, the Big five personality variables, intelligence), exposure time (5, 20, 45, 60, and 300 s), and slice location (beginning, middle, end). Three hundred and thirty four judges rated 30 targets. Accuracy was defined as the correlation between a judge’s ratings and the target’s criterion scores on the same construct. Negative affect, extraversion, conscientiousness, and intelligence were judged moderately well after 5-s exposures; however, positive affect, neuroticism, openness, and agreeableness required more exposure time to achieve similar levels of accuracy. Overall, accuracy increased with exposure time, judgments based on later segments of the 5-min interactions were more accurate, and 60 s yielded the optimal ratio between accuracy and slice length. Results suggest that accuracy of first impressions depends on the type of judgment made, amount of exposure, and temporal location of the slice of judged social behavior.     

THE ART OF RETRIEVAL: Stoicism?

This essay argues that retrieving insights from the ancient Stoic philosophers for Christian ethics is much more difficult than is often assumed and, further, that the “ethics of retrieval” is itself something worth prolonged reflection. The central problem is that in their ancient sense both Christianity and Stoicism are practically dense patterns of reasoning and mutually incompatible forms of life. Coming to see this clearly requires the realization that the encounter between Stoicism and Christianity is a conflict of lived traditions. Precisely because we cannot simply extract Stoic insights from the lives in which they belong, the task of determining how Stoicism is useful for Christianity is exceptionally challenging. Indeed, doing justice to the Stoics has more to do with facing an alternative to Christianity than it does with appropriating insights for our own use. These points are developed in conversation with Elizabeth Agnew Cochran's recent article on the Stoic influence upon Jonathan Edwards.