齐韶与祭孔乐舞

祭孔乐舞是迄今为止中国仅存的雅乐舞,而《韶乐》又是中国历代王朝所尊崇的雅乐体系的重要组成部分之一。这两者在我国雅乐发展历史中同样担当着举足轻重的作用。根据艺术发展的规律,任何艺术的新生作品都必须或必然是建立在继承文化传统的基础之上,祭孔乐舞的诞生虽然远离《韶乐》流传盛行的西周,但是,《韶乐》的内容和形式却深深影响着中国历代雅乐的制作和发展。作为中国雅乐分支的孔庙乐舞,对《韶乐》的传承也必定有历史的必然和血脉的联系。因此毋庸置疑,现存的祭孔乐舞成为当下我们寻找古《韶乐》历史面貌的主要甚至是唯一的实物资料。而通过研究发现,两者之间不仅有关而且渊源久矣。     

Person-organization fit: Testing socialization and attraction-selection-attrition hypotheses

Using the socialization and attraction-selection-attrition (ASA) frameworks, this study examined the relation between employees’ work values and their organization’s values (person-organization fit). With a two year time interval, 140 respondents participated in a longitudinal study. After entry, socialization served to enhance homogeneity. The work values underwent small changes and the perception of fit with the organization grew. Despite high retention rates results confirmed the attrition effect. Results indicated that the lower the perceived match between own and organizational values at entry, the more likely it was that someone left the organization over time. We concluded that socialization as well as attrition mechanisms were present at the same time.     

On Vagueness,Truth Values and Fuzzy Logics

Some aspects of vagueness as presented in Shapiro’s book Vagueness in Context [23] are analyzed from the point of fuzzy logic. Presented are some generalizations of Shapiro’s formal apparatus. Presented by Daniele Mundici     

A Hymnal's Theological Significance

Abstract : A hymnal is a synthetic theological manual, which is a cue card to the church's sounding form. It lives in a stream with a soundscape, expresses a theological orientation, and stands as an ethical check and balance with a prophetic voice against the empire's addictions and entrapments.     

Human Dignity—A Theological and Confucian Discussion

Abstract :  There is no doubt in the Christian tradition that humans are created in the image of God, which establishes the fundamental difference between humans and animals. However, problems concerning differences between humans have become more serious in theological discussions today with regard to human dignity. While theologians of the West argue for recognition of and respect for human dignity for every individual human being through legislation in the political system, one must not overlook the fact that in China, the emphasis of Confucian anthropology on the cultivation of moral personality is of vital importance for the practice and domination of politicians.     

初中生家庭功能类型与其价值观形成的关系探讨

采用亲密度与适应性量表中文版（FACESⅡ-CV）和价值观自测问卷对259名绍兴市区初中生进行了调查,结果发现：（1）亲密度高、情感联系强的家庭更容易形成符合社会规范的价值观,而情感联系弱的家庭容易形成自我中心的价值观;（2）适应性强、应变功能高的无规律型家庭有利于自律、内控的自我导向价值观的形成,并对从众型和冷漠型价值观的形成具有抑制作用;（3）家庭亲密度与适应性功能水平和踏实型价值观类型存在显著的正相关,适应性功能水平与功利型和冷漠型价值观类型存在显著的负相关。     

What Do Happiness Studies Study?

What do, or should, happiness studies study? Everything to which we refer with the word ‘‘happiness’’ is worth some study. But the study of subjective states covers only part of the ground covered by the word ‘‘happiness’’ and by no means all the ground central to understanding happiness. On the central use of ‘‘happiness,’’ to be happy is to be glad or satisfied or content, which suggests subjectivity, with having a good measure of what is important in life, which suggests objectivity. We find the same suggestion of both subjectivity and objectivity in the list of what enhances the quality of life. There are strong arguments in favour both of the subjectivity of what enhances life and of its objectivity. I argue that neither is right, that the story is more complicated. The conclusion of the story is that there is a list of several non-reducible features that contribute to the quality of a characteristic human life, and that anything that contributes to the quality of any human life will be one or other of these features. But there is a problem. When we speak of the quality of a human life, there may be no one thing we have in mind. Perhaps some of us are not disagreeing with one another over the nature of a ‘‘happy’’ life but speaking of different things.     

进化伦理学及其向西方传统伦理学的挑战

在“进化伦理学”这个名称下,容纳了形形色色的具体构想。但是,各种进化伦理学纲领都以进化论来理解和把握人类道德现象。广义进化伦理学就是道德进化论。它侧重于对道德现象进行描述和说明（解释）,但也试图对已有的道德规范体系进行评价,并在评价的基础上对已有的道德规范进行限定或修正,因而并未完全丧失规范伦理学的性质。进化伦理学对西方传统伦理学的基础、学科性质和若干核心伦理观念提出了尖锐的挑战。     

Stability and change in work values among male and female nurses and engineers

Gender related changes of work values were analyzed in a longitudinal questionnaire study of 173 male and 48 female engineers and 353 female and 31 male nurses at three measurement occasions covering about four and half years from the end of their vocational education. At all occasions, Social relations were rated as more important by women than by men and Altruism was given higher ratings by the nurses than by the engineers. Within both occupations women's mean Altruism ratings were higher than men's mean ratings, and in all groups except male engineers the mean ratings dropped between the three occasions. Women's ratings of Benefits and career and Influence were strengthened in both occupations, thereby eliminating an initial gender difference. The stability of work values is discussed in terms of challenges and norms in working life.     

生育价值观的理论构建及问卷的初步编制

通过文献综述、开放式调查、专家咨询和小样本测试的统计分析等提出了生育价值观的理论构想,以此为基础自编了育龄青年生育价值观问卷,并对正式问卷调查结果进行了探索性因素分析和验证性因素分析,结果表明：生育价值观是一个多层次和多维度的体系,包括3个二阶因素和9个一阶因素。该研究所构建的生育价值观理论结构比较合理,初步编制的量表需修订和完善。本研究可以为继续探讨人们的生育价值观特征提供有意义的基础。