暴力电脑游戏对个体攻击性的影响

以75名大学生为被试,采用3×2×2被试间设计,探讨电脑游戏暴力对个体的攻击性行为、攻击性情绪和攻击性认知的影响。结果表明:(1)暴力电脑游戏导致个体的攻击性行为增加。游戏与性别和攻击性特质的两重和三重交互作用不显著;(2)暴力电脑游戏对个体的攻击性情绪无显著影响;(3)暴力电脑游戏启动了攻击性认知。游戏、性别和攻击特质这三个变量在攻击性认知上交互作用显著,对于男性,暴力电脑游戏在高攻击性个体身上比低攻击性个体启动了更多的攻击性认知;对于女性,暴力电脑游戏对高低攻击性个体攻击性认知的启动没有显著差异。     

管子的“禾变”君子观及儒家的“合变”传承——以《管子》为中心

管子的思想对中国影响较大,《管子》的君子观是天地之道,是君子存在的依据,君子的“禾变”智变是君子存在的现实需要,君子境界是静因无为自然境界与“重任”在身的道德境界的结合,君子的核心思想是“禾变”智变,这符合当时社会现实需求。这种“禾变”智变思想与儒家君子观仁义礼智合一的思想不一致,后来儒家君子观在发展上对管子君子观进行了“合变”式地发展传承,既有批判又有吸收,使儒家君子成为理想的社会形象。     

浅论管子经济思想对《歧路灯》的影响

《歧路灯》中所表现出的既重视农业又鼓励工商业发展以及尊重农民与工商业者的经济思想与管子的相关经济思想有着一脉相承的关系。而正是管子经济思想中这种进步的方面,促使李绿园从实际出发,以朴素的唯物主义态度对熏陶自己很深的儒家思想作出了一定的反思,并在一定程度上冲破了它的桎梏,其精神确实是难能可贵的。这说明他的确不是一位腐儒,其思想中存在着某些进步的因子。     

How terrorism news reports increase prejudice against outgroups: A terror management account

Three studies tested predictions derived from terror management theory (TMT) about the effects of terrorism news on prejudice. Exposure to terrorism news should confront receivers with thoughts about their own death, which, in turn, should increase prejudice toward outgroup members. Non-Muslim (Studies 1-3) and Muslim (Study 3) participants were exposed to news about either Islamic terrorist acts or to control news. When Dutch filmmaker Theo van Gogh was murdered in Amsterdam by an Islamic extremist during data collection of Study 1, this event was included as a naturally occurring factor in the design. Consistent with TMT, terrorism news and Van Gogh’s murder increased death-related thoughts. Death-related thoughts, in turn, increased prejudiced attitudes toward outgroup members, especially when participants had low self-esteem, and when terrorism was psychologically close. Terrorism news may inadvertently increase prejudiced attitudes towards outgroups when it reminds viewers of their own mortality.     

中国和欧洲家庭的家务分工：文化的视角(英文)

本文通过对以往研究的总结, 讨论了哪些因素可以帮助理解中国和欧洲家庭之间的家务分工文化差异。首先, 我们将中国家庭的家务分工状况与欧洲家务的情况进行了对比, 总结了文化差异所在。其次, 我们分析了目前家务分工研究领域内的主要理论模型在中国社会里的应用情况。我们发现, 这些模型只能部分的解释, 为什么中国和欧洲家庭在家务分工上存在文化差异。接下来, 我们讨论了儒家思想和第三方的家务承担对于夫妻家务分工可能产生的影响, 以扩展家务分工跨文化研究的理论框架。最后, 我们总结了文化价值观和家务支持对于理解不同文化中的夫妻家务分工的意义, 呼吁更多的研究关注。     

Oriental wisdom for interpersonal life: Confucian ideal personality traits (Junzi personality) predict positive interpersonal relationships

Junzi personality refers to traits of ideal persons in Confucian philosophy and is a key to East-Asian indigenous personality studies. We proposed that Junzi personality predicts positive interpersonal relationships, mediated by internal and external attributions in affiliation goal areas. Participants from China (N = 337) completed self- and peer-rated questionnaires in three stages over a 4-month period. Results showed that Junzi personality significantly and positively predicted self-rated interpersonal competence and satisfaction and peer ratings of interpersonal performance. These effects were significantly mediated by internal and external attributions for affiliation. This research provides personality and interpersonal psychology insights by culturally compatible measures and frameworks rooted in East-Asian philosophy and also contributes to the literature on antecedents and consequences of affiliation attribution.     

论汉代法律的儒家化

先秦儒家法律思想自创立完善后,其中的治世功能并未受到统治阶层的重视。汉武帝时期复杂的政治局势迫使他废除汉初“无为而治”的黄老思想,董仲舒适应统治阶层的需要,对儒家思想进行了改造,形成一套神学化了的新儒学体系。在其建议下,汉武帝“罢黜百家、独尊儒术”,从此开始了汉代法律儒家化的历史进程,使汉代的法律在司法、立法、民事、刑法原则等领域逐渐儒家化。     

Respect for Elders: Myths and Realities in East Asia

The trend in East Asia from authoritarian and patriarchal relationships to egalitarian and reciprocal patterns of mutual respect between generations is eroding the willingness of younger generations to respect the elderly in traditional ways. Have the Confucian teachings on respect for elders become myths? This article reviews traditional ways of treating parents and elders prescribed in Confucian literature and examines how they are expressed in modern times.     

儒家伦理讨论中的六大概念问题

关于儒家伦理问题的讨论一直是中国哲学史界与伦理学界的一个热门话题,许多学者都抱着真挚的热情与善良的意愿努力开掘儒家传统伦理思想中的精微意蕴,并力图为现实生活与社会提供某种可资借鉴的范本。应当说其中的不少工作都有着深刻的理论价值和一定的现实意义,但也不能不看到,在讨论中有不少关涉核心问题的概念显得比较模糊甚或混乱,主要有伦理与德性、实践与思想、当然与可能、大众与精英、他律与自律、早期(先秦)儒家与后期(宋明)儒家等。对这些不同的概念做一辨析和梳理,将有利于关于儒家伦理问题的讨论在更深入和更精确的层面上进行。