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131.
    
Decades of research demonstrate that the extent to which one believes the world is just can have important interpersonal consequences. Unfortunately, most of the commonly studied consequences are negative in nature. Guided by previous research demonstrating the buffering effect of just‐world beliefs and anger, the present research explores how belief in a just world (BJW) may mitigate anger in the domain of driving anger and examines the limiting conditions of this effect. Study 1 demonstrated the expected negative relation between common measures of BJW and anger expression in a driving context. Study 2 found that the buffering effects of just‐world beliefs and driver aggression were greater when BJW was violated (vs. not). Study 3 replicated the effects on aggression and anger and established a mediational role of anger on the buffering effects of just‐world beliefs on thoughts and driver aggression. Aggr. Behav. 38:389‐402, 2012. © 2012 Wiley Periodicals, Inc.  相似文献   
132.
    
Research on the usefulness of mindfulness and self-compassion for dieting has focused on meditative practices. However, meditation can be difficult to maintain, especially while dieting. Thus, the present research attempted to induce mindfulness and self-compassion by using food diaries that required the participant to either focus on concrete (i.e. how they are eating) construals or abstract (i.e. why they are eating) construals. The concrete construals were expected to increase mindfulness and self-compassion, as well as decrease avoidance and negative thoughts (which would further aid the development of mindfulness and self-compassion). Study 1 found that mindfulness and self-compassion mediated the inverse relationship of avoidance and negative thoughts with weight loss. Study 2 showed that concrete construal diaries increased mindfulness and self-compassion, decreased avoidance and negative thoughts, and supported weight loss significantly more than the abstract construal diaries. Study 3, then, compared the concrete construal diaries with a mindful self-compassionate meditation programme. There was no difference in weight loss at the end of the intervention, but at a three-month follow-up, the diaries performed better at weight maintenance. Thus, the concrete construal diaries may promote mindfulness and self-compassion and potentially promote long-term weight loss.  相似文献   
133.
  总被引:1,自引:0,他引:1  
Traditional Confucianism might be likened to a great tree, with various branches and trends of thought emerging from common roots. Continuing with this metaphor, Confucianism as a form of knowledge might be regarded as a main branch, and the resulting form of Confucianism constitutes the main body of Chinese learning. Due to modern society’s transformation, Confucianism as a form of knowledge has begun to disappear and the form of Confucianism which has its own discourse system and problem consciousness has become a disconnected tradition and an object of study of all the branches of learning in modern times. It is important for the present-day development of Confucianism that we break the rigescent modern academic system, propagate Confucianism as a form of knowledge, and rebuild the Confucian form of knowledge. __________ Translated from Hebei Xuekan 河北学刊 (Hebei Academic Journal), 2005(4) by Yan Xin  相似文献   
134.
Behavioural and neuroimaging studies suggest that spontaneous and task-related thought processes share common cognitive mechanisms and neural bases. Lateral rostral prefrontal cortex (RPFC) is a brain region that has been implicated both in spontaneous thought and in high-level cognitive control processes, such as goal/subgoal integration and the manipulation of self-generated thoughts. We therefore propose that the recruitment of lateral RPFC may follow a U-shaped function of cognitive demand: relatively high in low-demand situations conducive to the emergence of spontaneous thought, and in high-demand situations depending on processes supported by this brain region. We used functional magnetic resonance imaging to investigate brain activity while healthy participants performed two tasks, each with three levels of cognitive demands, in a block design. The frequency of task-unrelated thoughts, measured by questionnaire, was highest in the low cognitive demand condition. Low and high cognitive demand conditions were each compared to the intermediate level. Lateral RPFC and superior parietal cortex were recruited in both comparisons, with additional activations specific to each contrast. These results suggest that RPFC is involved both when (a) task demands are low, and the mind wanders, and (b) the task requires goal/subgoal integration and manipulation of self-generated thoughts.  相似文献   
135.
This analogue study examined how individuals' prior negative cognitions influenced intrusion frequency, intrusion‐related distress and thought suppression. Participants at high (HR) and low risk (LR) for interpreting their intrusive thoughts in a negative manner viewed a graphic trauma film and their subsequent intrusion development was assessed. HR participants experienced a greater frequency of intrusions and intrusion‐related distress compared to LR participants. Trait thought suppression moderated the relationship between risk for the negative interpretation of intrusions and intrusion frequency. The findings suggest that pre‐existing negative cognitions are influential in the development of intrusions following exposure to an analogue trauma.  相似文献   
136.
李庆安 《心理科学》2016,39(2):497-511
以邓小平等29位中外杰出人物为研究对象,以他们的32本传记为编码材料,以《论语管理素质编码手册》为工具,针对中外杰出人物儒家心理资产和债务的结构与发展,进行了一系列实证研究。结果发现,在中外杰出人物的儒家心理资产结构中,明、语、功、友、劳、政和变的品质为七种关键品质;在中外杰出人物儒家心理债务的结构中,恶见、疑、瞋、慢、痴和贪的品质为六种核心品质。前者与道家智慧存在神秘的对应关系,后者与佛家智慧存在神秘的对应关系。基于该系列研究,修正了西方心理学家提出的人格五因素理论,提出了具有中国文化特色的人格理论——中国人格模型,提出了具有中国文化特色的动机理论——关键需要理论。  相似文献   
137.
管子的思想对中国影响较大,《管子》的君子观是天地之道,是君子存在的依据,君子的“禾变”智变是君子存在的现实需要,君子境界是静因无为自然境界与“重任”在身的道德境界的结合,君子的核心思想是“禾变”智变,这符合当时社会现实需求。这种“禾变”智变思想与儒家君子观仁义礼智合一的思想不一致,后来儒家君子观在发展上对管子君子观进行了“合变”式地发展传承,既有批判又有吸收,使儒家君子成为理想的社会形象。  相似文献   
138.
The personality trait neuroticism predicts depression and suicidal thoughts. Neuroticism is also linked to mood instability (MI)1 that is common in patients with depression. This study investigated (a) whether MI predicts suicidal thoughts in depressed patients and (b) the relationship of MI to neuroticism. All 129 patients with Major Depression (MINI interview) were assessed on MI (Affective Lability Scale), neuroticism (Short Eysenck Neuroticism Scale), depression (Beck Depression Inventory), and suicidal thoughts (Beck Scale for Suicidal Ideation). Participants also completed the Perceived Stress Scale, Mood Disorder Questionnaire and five clinical questions on MI. Factor analysis of the Eysenck Neuroticism Scale revealed unstable moods as one of three main factors. Only depression severity and MI predicted suicidal thoughts once other variables including neuroticism were controlled. Mediation analyses showed that MI mediated the relationship between neuroticism and suicidal thoughts. These results suggest that MI as measured by the Affective Lability Scale typifies the type of depression that predicts suicidal thoughts and that MI may be more directly associated with suicidal thoughts than neuroticism. This demonstrates the clinical value of assessing MI rather than neuroticism in the treatment of patients with depression with suicidal thoughts.  相似文献   
139.
儒家的和谐哲学及其在当代中国的运用   总被引:7,自引:0,他引:7  
儒家的和谐哲学,强调和谐是天底下最宝贵的价值;主张和谐是不同事物的共生共存状态;指出任何事物的矛盾,经过冲突与斗争,最终必定以“和谐”的方式解决;坚持和谐能够促成组织的凝聚,从而增大整体的力量。和谐哲学作为中国人的思维方式,成为整个中华民族的“集体潜意识”。在改革开放的当代中国,这种“集体潜意识”被释放出来,运用到经济、政治和社会各个领域,在诸如“社会主义市场经济”、“一个国家、两种制度”、“社会主义和谐社会”、“科学发展观”等战略构思中得到充分的体现。  相似文献   
140.
    
A wandering mind is not always a creative mind. Anecdotes about ideas spontaneously entering awareness during walks, showers, and other off-task activities are plenty. The science behind it, however, is still inconclusive. Creativity might result from how thought context—whether thoughts are on-task or off-task—relates to thought dynamics—how thoughts unfold. To explore this, study 1 (n = 85) surveyed creative professionals about a single idea they had earlier in the day. The spontaneity of thoughts positively correlated with self-reported creativity, whereas off-task thoughts or doing something else did not. Study 2 (n = 180) replicated these findings in a student sample during an idea generation task and added that free movement of thoughts also correlates with self-reported originality during idea generation. As indicated by expert ratings, no relationship of thought dynamics and thought context was found with population-level creativity. Herewith, this study suggests that thought dynamics, rather than thought context, explain the often suggested relationship between mind wandering and creativity.  相似文献   
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