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131.
儒家的和谐哲学及其在当代中国的运用 总被引:7,自引:0,他引:7
儒家的和谐哲学,强调和谐是天底下最宝贵的价值;主张和谐是不同事物的共生共存状态;指出任何事物的矛盾,经过冲突与斗争,最终必定以“和谐”的方式解决;坚持和谐能够促成组织的凝聚,从而增大整体的力量。和谐哲学作为中国人的思维方式,成为整个中华民族的“集体潜意识”。在改革开放的当代中国,这种“集体潜意识”被释放出来,运用到经济、政治和社会各个领域,在诸如“社会主义市场经济”、“一个国家、两种制度”、“社会主义和谐社会”、“科学发展观”等战略构思中得到充分的体现。 相似文献
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133.
科技异化是当代社会所面临的重大问题,消除科技异化,保证科技的健康发展和合理应用成了当务之急。宋明理学强调以居敬诚意的“修德”为认知求真的“为学”的前提和条件,倡导“为学”与“修德”统一并进,这对于今天强化科技活动的伦理价值和提升科技主体的道德责任,进而消除科技异化,具有重要启示。 相似文献
134.
Xiangjun Li 《Frontiers of Philosophy in China》2006,1(4):561-571
Traditional Confucianism might be likened to a great tree, with various branches and trends of thought emerging from common
roots. Continuing with this metaphor, Confucianism as a form of knowledge might be regarded as a main branch, and the resulting
form of Confucianism constitutes the main body of Chinese learning. Due to modern society’s transformation, Confucianism as
a form of knowledge has begun to disappear and the form of Confucianism which has its own discourse system and problem consciousness
has become a disconnected tradition and an object of study of all the branches of learning in modern times. It is important
for the present-day development of Confucianism that we break the rigescent modern academic system, propagate Confucianism
as a form of knowledge, and rebuild the Confucian form of knowledge.
__________
Translated from Hebei Xuekan 河北学刊 (Hebei Academic Journal), 2005(4) by Yan Xin 相似文献
135.
Fiona Lobban Gillian Haddock Peter Kinderman Adrian Wells 《Personality and individual differences》2002,32(8)
The mechanisms contributing to the occurrence of auditory hallucinations have not been fully described, although many researchers agree that they may result from some type of misattributed cognitive event. A number of authors have shown that this misattribution may be influenced by ‘top down' processes such as beliefs and expectations. This type of cognitive bias has also been implicated in other psychological disorders. One area of focus, particularly within the anxiety disorders, has been on metacognitive beliefs and their role in the occurrence and maintenance of symptoms. Metacognitive beliefs have not been widely investigated in psychosis and tools to investigate them have not been developed. In this study, a metacognitions questionnaire [MCQ; Cartwright-Hatton, S., & Wells, A. (1997). Journal of Anxiety Disorders, 11(3),279–296.] (previously used with anxiety disorders) was modified and used to assess metacognitive beliefs with schizophrenic patients. Metacognitive beliefs were compared between schizophrenic patients who were currently experiencing auditory hallucinations and schizophrenic patients who had never had hallucinations. A group of patients with anxiety disorders and a group of non-patients were used as controls. Hallucinating and non-hallucinating schizophrenics scored significantly higher than both the non-patient group and the anxiety patient group on the amount to which they believed their thoughts should be consistent with each other. Hallucinators and anxiety controls had significantly lower confidence in their cognitive processes than non-hallucinating schizophrenics and normal controls. The significance of these findings are discussed in relation to the literature on cognitive processes in hallucinations. 相似文献
136.
创造性的诠释懦家经典特别是《周易》是熊十力建构其“新唯识论”的重要理路。这种与古代经学方法有别的经典诠释,部分地归因于20世纪的历史语境:后经学时代自由解经的空间、对动力式文化精神的哲学追求、近代以来的哲学变革;部分地则归因于熊十力本人将现代观念与传统智慧的创造性结合,并且由此实现了哲学的创造。但其经典诠释方式存在着相对主义与独断论的紧张,“譬喻”说则是为其经学诠释所做的方法论辩护。 相似文献
137.
试论荀子哲学的特质及其对儒家道统之意义 总被引:3,自引:0,他引:3
荀子哲学作为一个经验论的形态,为儒学的发展开启了一个新的哲学范式。就儒学而言,荀学经验论所带来的并不是对“道”的离弃和背叛,而是学问进路与方法的创新。从“道统”的角度说,荀学与孟学的关系是:“道”同而“术”不同。 相似文献
138.
Wayne A. Davis 《Philosophy and phenomenological research》2021,102(3):665-692
According to act theories, propositions are structured cognitive act-types. Act theories appear to make propositions inherently representational and truth-evaluable, and to provide solutions to familiar problems with alternative theories, including Frege’s and Russell’s problems, and the third-realm and unity problems. Act theories have critical problems of their own, though: acts as opposed to their objects are not truth evaluable, not structured in the right way, not expressed by sentences, and not the objects of propositional attitudes. I show how identifying propositions with other cognitive event-types, namely thoughts, has the perceived virtues of act theories without the defects. 相似文献
139.
Pablo Acuña 《International Journal of Philosophical Studies》2018,26(1):1-23
Customary interpretations state that Tractarian thoughts are pictures, and, a fortiori, facts. I argue that important difficulties are unavoidable if we assume this standard view, and I propose a reading of the concept taking advantage of an analogy that Wittgenstein introduces, namely, the analogy between thoughts and projective geometry. I claim that thoughts should be understood neither as pictures nor as facts, but as acts of geometric projection in logical space. The interpretation I propose thus removes the root of the identified difficulties. Moreover, it allows important clarification concerning some central aspects of the Tractarian theory of representation, and it yields a unifying elucidation regarding Wittgenstein’s remarks on the solipsistic thesis. 相似文献
140.
John Zijiang Ding 《亚洲哲学》2018,28(2):117-134
Cartesian philosophy has had a profound influence on modern Chinese intellectuals since the mid 19th century. After the May Fourth Movement, there have been many Chinese scholars who worked immensely on Cartesian philosophy and conducted fruitful research including translations, biographies, monographs, and a large number of papers. The examination of mind/body has been one of the most important philosophic issues and also a fundamental truth-searching of the various great thinkers, from Confucius and Socrates to many later Eastern and Western philosophers. There are certain similarities and distinctions between Confucian ‘mind/body’ and Cartesian ‘mind/body’. As a super country with the highest population in the world, the studies of Cartesian philosophy in China have been very inadequate; it should be more prosperous and successful. 相似文献