Expressing generic concepts with and without a language model

Utterances expressing generic kinds ("birds fly") highlight qualities of a category that are stable and enduring, and thus provide insight into conceptual organization. To explore the role that linguistic input plays in children's production of generic nouns, we observed American and Chinese deaf children whose hearing losses prevented them from learning speech and whose hearing parents had not exposed them to sign. These children develop gesture systems that have language-like structure at many different levels. The specific question we addressed in this study was whether the gesture systems, developed without input from a conventional language model, would contain generics. We found that the deaf children used generics in the gestures they invented, and did so at about the same rate as hearing children growing up in the same cultures and learning English or Mandarin. Moreover, the deaf children produced more generics for animals than for artifacts, a bias found previously in adult English- and Mandarin-speakers and also found in both groups of hearing children in our current study. This bias has been hypothesized to reflect the different conceptual organizations underlying animal and artifact categories. Our results suggest that not only is a language model not necessary for young children to produce generic utterances, but the bias to produce more generics for animals than artifacts also does not require linguistic input to develop.     

A CRITIQUE OF BOROWITZ'S POSTMODERN JEWISH THEOLOGY

Abstract. Borowitz's book is primarily a systematic response by a liberal Jewish theologian to his perceived challenges from rationalism on one hand and postmodernism on the other. It is within this context that Borowitz discusses issues of the relationship between modern science and Judaism. The first part of this essay is a summary of Borowitz's book. Here I locate Borowitz's place in the general discipline of Jewish philosophy and theology. The second part of the paper is a critique of Borowitz's discussion of postmodernism and liberalism. It is in this concluding section that the issues raised by contemporary science for Jewish religious thought are discussed.     

RALPH WENDELL BURHOE: HIS LIFE AND HIS THOUGHT

Abstract. The fourth installment from the author's book-length study of Ralph Wendell Burhoe's life and thought sets forth the substance of his intellectual theological program. Constructed with the intention of laying the foundation for behavior that conforms to the requirements for survival as laid down by the reality system of which we are part, it also aims to provide motivation for such behavior. The heart of the program is formed by concepts of God and soul. The concept of God grounds an understanding of a reality system upon which we are dependent and to which we must conform whereas the concept of soul gives assurance that our behavior does make a difference and that our contributions to the reality system possess an everlasting quality.     

Categorizing Smells: A Localist Approach

Humans are poorer at identifying smells and communicating about them, compared to other sensory domains. They also cannot easily organize odor sensations in a general conceptual space, where geometric distance could represent how similar or different all odors are. These two generalities are more or less accepted by psychologists, and they are often seen as connected: If there is no conceptual space for odors, then olfactory identification should indeed be poor. We propose here an important revision to this conclusion: We believe that the claim that there is no odor space is true only if by odor space, one means a conceptual space representing all possible odor sensations, in the paradigmatic sense used for instance for color. However, in a less paradigmatic sense, local conceptual spaces representing a given subset of odors do exist. Thus the absence of a global odor space does not warrant the conclusion that there is no olfactory conceptual map at all. Here we show how a localist account provides a new interpretation of experts and cross-cultural categorization studies: Rather than being exceptions to the poor olfactory identification and communication usually seen elsewhere, experts and cross-cultural categorization are here taken to corroborate the existence of local conceptual spaces.     

EFFECT OF ACADEMIC DEGREE AND DISCIPLINE ON RELIGIOUS BELIEFS AND EVOLUTION ACCEPTANCE: SURVEY AT A CHILEAN UNIVERSITY

Affiliation with a scientific area or degree program could affect one´s religious beliefs and acceptance of evolution; however, this issue has been poorly studied. Moreover, little information is available regarding Chilean university scientists’ views on religion and evolution. This study aims to provide the first documentation of the opinion of scientists at a Chilean University with regard to religion and evolution. This was done by conducting a personal survey of first and last year undergraduate students, graduate students, and faculty. We found that nonreligiosity, as well as acceptance of Darwinian evolution, increased with possession of an advanced degree and this correlation was stronger for individuals who study biology and physics in comparison to those who study chemistry. Although less than 30 percent of undergraduate students are atheists/agnostics, more than 70 percent of faculty members are atheist or agnostic. However, most of the surveyed scientists did not see a conflict between science and religion.     

Signs and the process of interpretation: sign as an object and as a process

Historically the words representation and symbol have had overlapping meanings, meanings that usually disregard the role played by the interpreter. Peirce’s theory of signs accounts for these meanings and also for the role of the interpreter. His theory draws attention to the static and dynamic nature of signs. Sign interpretation can be viewed as a continuous dynamic and evolving process. The static and dynamic nature of signs helps us understand the teaching–learning activity as a process of interpretation on the part of teacher and students. The paper attempts to explain the classroom interpretation process on the part of the actors involved using the Peircean theory of signs.     

Some problems concerning language and physics

We discuss three problems concerning the use of formal languages in theoretical physics: (i) the definability of time and spacetime in classical physical theories; (ii) how to cope with indistinguishable elementary particles in quantum mechanics without labeling them; and (iii) how to get a formal picture of quantum states jumping.     

Why stereotypes don't even make good defaults

Many concepts have stereotypes. This leaves open the question of whether concepts are stereotypes. It has been argued elsewhere that theories that identify concepts with their stereotypes or with stereotypical properties of their instances (e.g., Rosch, E. (1978). Principles of categorization. In E. Rosch & B. B. Lloyd (Ed.), Cognition and Categorization. Hillsdale, NJ: Lawrence Erlbaum Associates; Smith, E. E., Medin, D. L. (1981). Categories and Concepts. Cambridge, MA: Harvard University Press.) fail to provide an adequate account of the compositionality of concepts (Fodor, J., Lepore, E. (1996). The red herring and the pet fish: Why concepts still cannot be prototypes. Cognition, 58, 253-270.; Fodor, J. (1998). Concepts: Where cognitive science went wrong. New York, NY: Oxford University Press.). This paper extends this argument and reports an experiment suggesting that participants do not assume, even as a default strategy, that complex concepts inherit the stereotypes of their constituents. Thus propositions such as "Baby ducks have webbed feet" were judged to be less likely to be true than propositions like "Ducks have webbed feet." Moreover, manipulation of the type and number of noun phrase modifiers revealed a systematic departure from the unmodified noun's stereotype both with the addition of stereotypical modifiers ("Quacking ducks have webbed feet" versus "Ducks have webbed feet") and with the addition of a second modifier ("Baby Peruvian ducks have webbed feet" versus "Baby ducks have webbed feet"). Thus, in the general case the stereotypical properties of a head noun are systematically discounted when that head noun combines with modifiers. This effect represents a general principle of conceptual combination that argues against the inheritance of stereotypical features of concepts as a default strategy. Instead, we advocate a model of conceptual combination where concepts remain inert under combination, supported by a separate machinery that introduces pragmatic and knowledge-dependent inferences.