Using Concept Mapping to Operationalize Mental Well-Being for Men and Boys

A primary purpose of many prevention-oriented interventions is to improve the general well-being and quality of life for individuals and their communities. Unfortunately, well-being is often poorly defined, with definitions embracing related issues of quality of life, happiness, and physical health. Mental well-being as a concept is also poorly defined, particularly for different population groups. As part of a larger study to assess community-level prevention efforts aimed at men and boys, a participatory approach was used to operationalize mental well-being from a male-centered, community-based perspective using concept mapping. A set of 96 statements perceived as important aspects of mental well-being for men and boys were developed and sorted by 90 participants from the study communities. The 8-cluster solution was selected as the most parsimonious and the best conceptual fit in relation to the mental well-being concept, namely, positive self-worth, supportive community, community connections, positive masculinity, responsive institutions, strong social connection, dignity and respect, and safety. These eight clusters of mental well-being, which were classified into two overarching domains of socio-environmental and emotional well-being, can provide a basis by which to assess community-based programs aimed at this population.     

Seeking double personality: Nakamura Kokyō's work in abnormal psychology in early 20th-century Japan

This paper examines Nakamura Kokyō's study of a woman with a split personality who lived in his home as a maid from 1917 until her death in 1940. She was his indispensable muse and assistant in his efforts to promote abnormal psychology and psychotherapy. This paper first explores the central position of multiple personality in Nakamura's theory of the subconscious, which was largely based on the model of dissociation. It then examines how it became a central issue in Nakamura's disputes with religions including the element of spirit possession, which invoked Western psychical research to modernize their doctrines. While both were concerned with the subconscious and alterations in personality, Nakamura's psychological view was distinguished from those spiritual understandings by his emphasis on individual memories, particularly those that were traumatic, and hysteria. The remaining sections of the paper will examine Nakamura's views on memory and hysteria, which conflicted with both the academic mainstream and the established cultural beliefs. This conflict may partly explain the limited success of Nakamura's academic and social campaigns.     

Is Lying Bound to Commitment? Empirically Investigating Deceptive Presuppositions,Implicatures, and Actions

Lying is an important moral phenomenon that most people are affected by on a daily basis—be it in personal relationships, in political debates, or in the form of fake news. Nevertheless, surprisingly little is known about what actually constitutes a lie. According to the traditional definition of lying, a person lies if they explicitly express something they believe to be false. Consequently, it is often assumed that people cannot lie by more indirectly communicating believed-false claims, for instance by merely conversationally implicating them. In this paper, we subject this claim to an empirical test. In a preregistered study of 300 participants, we investigate how people judge cases of implicit deceptions that would usually be excluded by the traditional definition of lying (i.e., conversational implicatures, presuppositions, and nonverbal actions). Our results show that people do in fact consider it possible to lie by indirect means, suggesting that people have a broader concept of lying than is usually assumed. Moreover, our findings indicate that lie judgments are closely tied to the extent to which agents are perceived as having committed themselves to the believed-false claims they have communicated. We discuss the implications of our results for the traditional definition of lying and propose a new commitment-based definition of lying that can account for the findings of our experiment.     

The construction of religious and cultural meaning in Egyptian psychiatric patient charts

The late antique world was particularly conscious of malevolent supernatural power constantly laying in wait to attack and enslave humans. Demons incited vices; they could persuade both their unsuspected and suspected victims to venerate them, and to persecute Christians, and to feel an overwhelming attachment to material things. However, what demons seemed to enjoy the most was taking total control by retiring into a human soul. Today our Western civilisation would not easily recognise anti-social behaviour, mental disorder and a strange illness as signs of demon possession, as it was often the case in late antiquity. Christian ascetics and monks were generally considered a very powerful antidote to demonic possession and they managed to enhance their power and to build great reputations, and attract considerable numbers of admirers (even from the upper classes) and converts to Christianity by successfully handling demons.     

Fading perceptual resemblance: A path for rhesus macaques (Macaca mulatta) to conceptual matching?

Cognitive, comparative, and developmental psychologists have long been intrigued by humans’ and animals’ capacity to respond to abstract relations like sameness and difference, because this capacity may underlie crucial aspects of cognition like analogical reasoning. Recently, this capacity has been explored in higher-order, relational matching-to-sample (RMTS) tasks in which humans and animals try to complete analogies of sameness and difference between disparate groups of items. The authors introduced a new paradigm to this area, by yoking the relational-matching cue to a perceptual-matching cue. Then, using established algorithms for shape distortion, the perceptual cue was weakened and eliminated. Humans’ RMTS performance easily transcended the elimination of perceptual support. In contrast, RMTS performance by six macaques faltered as they were weaned from perceptual support. No macaque showed evidence of mature RMTS performance, even given more than 260,000 training trials during which we tried to coax a relational-matching performance from them. It is an important species difference that macaques show so hesitant a response to conceptual relations when humans respond to them so effortlessly. It raises theoretical questions about the emergence of this crucial capacity during humans’ cognitive evolution and during humans’ cognitive development.     

中国员工基于组织自尊的内容探析：概念构图法的应用

基于对26名来自不同组织、有不同职业背景员工的深度采访,本文运用定性和定量相结合的分析方法——概念构图法,实证探索了中国员工基于组织的自尊（OBSE）的内容。本研究发现,中国员工自尊包括五个维度：基于工作单位的自尊、基于工作绩效的自尊、基于工作角色的自尊,基于领导的自尊和基于下属和同事的自尊。本文通过对OBSE的实证分析详细介绍了概念构图法的过程和应用,为如何对新概念、新现象进行探索性研究提供了参考。     

Possession consciousness,religious individualism,and subjectivity in Brazilian Umbanda

This article explores perceived changes in patterns of consciousness in relation to possession phenomena among a sector of urban practitioners of the Brazilian religion of Umbanda, and argues that these perceptions have been accompanied by the emergence of a more individualist approach to religious selfhood which aims to lay claim to a particular vision of Umbanda. These Umbandists understand their spirit universe in ontologically plastic terms, relativizing spirit identities much like Umbanda’s founders. The increasing emphasis given to conscious forms of possession tallies with a relatively new attention to the self and its awareness of tradition, thought to be lacking in previous generations. This article also defends that we can produce an anthropological understanding of possession as having cosmogonic rather than just expressive effects.     

Phonological Concept Learning

Linguistic and non‐linguistic pattern learning have been studied separately, but we argue for a comparative approach. Analogous inductive problems arise in phonological and visual pattern learning. Evidence from three experiments shows that human learners can solve them in analogous ways, and that human performance in both cases can be captured by the same models. We test GMECCS (Gradual Maximum Entropy with a Conjunctive Constraint Schema), an implementation of the Configural Cue Model (Gluck & Bower, 1988a ) in a Maximum Entropy phonotactic‐learning framework (Goldwater & Johnson, 2003 ; Hayes & Wilson, 2008 ) with a single free parameter, against the alternative hypothesis that learners seek featurally simple algebraic rules (“rule‐seeking”). We study the full typology of patterns introduced by Shepard, Hovland, and Jenkins ( 1961 ) (“SHJ”), instantiated as both phonotactic patterns and visual analogs, using unsupervised training. Unlike SHJ, Experiments 1 and 2 found that both phonotactic and visual patterns that depended on fewer features could be more difficult than those that depended on more features, as predicted by GMECCS but not by rule‐seeking. GMECCS also correctly predicted performance differences between stimulus subclasses within each pattern. A third experiment tried supervised training (which can facilitate rule‐seeking in visual learning) to elicit simple rule‐seeking phonotactic learning, but cue‐based behavior persisted. We conclude that similar cue‐based cognitive processes are available for phonological and visual concept learning, and hence that studying either kind of learning can lead to significant insights about the other.     

组织心理所有权与工作态度和工作行为的关系

介绍了心理所有权的理论基础,整合了组织心理所有权的基本内涵及其构念,阐述了组织心理所有权与工作态度及工作行为之间的关系：①对组织的心理所有权与员工态度以及工作行为之间具有积极的关系;②心理所有权有助于解释员工的工作责任及其行为;③心理所有权对员工绩效的预测价值还有待进一步验证。并指出当前研究中存在的问题以及未来发展趋势     

维特根斯坦的哲学观

该文介绍了后期维特根斯坦对哲学的看法。其要点是:哲学的核心工作是概念考察;所考察的是自然概念,用以考察的也是自然概念;因此,哲学工作和实证科学是在两个层面上展开的;哲学的目标不是建构理论;哲学的任务是治疗由误解哲学语法所造成的智性扭曲。文章最后粗略讨论了观念和概念的关系。