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排序方式: 共有178条查询结果,搜索用时 125 毫秒
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M. Alipour 《Theology & Sexuality》2018,24(3):200-218
This article explores how Shī?a neo-traditionalist scholars have formed views on the issue of homosexuality by applying Shī?a Islamic version of ijtihād. This theme will be investigated with reference to Dr Shaykh Mohsen Kadivar’s shifting approaches on homosexuality. In response to questions he received from 2006 to 2014 from Shī?a grassroots Muslims, Kadivar passed through three stages in his view of the issue of same-sex relationships moving from a harshly punitive to a merely tolerant and finally a more moderate position, albeit one that did not incorporate human rights. This article explores how Kadivar began by upholding an Islamic traditionalist homophobic view towards homosexuality in which same-sex relationships are perceived as a threat to Muslim societies so are, therefore, prohibited (?arām) and must be severely punished. Equally, it also explores how Kadivar developed a more tolerant perspective, by rejecting the traditional punishments of homosexuality, and then advocated a moderate view, by conceding that homosexual Muslims should have general civil rights. Although Kadivar is still reluctant to accept homosexual individuals as being permitted to fulfil their sexual desires and needs as their basic human rights, this article argues that a deeper reading of Kadivar’s scholarship demonstrates that his theological repertoire is extensive enough to have the capacity to permit practicing homosexuality in Islam. Kadivar seems to be sufficiently self-aware to recognize this capacity which initiated to develop and progress his Islamic approach on this issue since a decade ago, albeit slowly. 相似文献
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Ozgur Koca 《Islam & Christian-Muslim Relations》2016,27(4):455-470
This article explores the development of the idea of causality as a ‘veil’ within the Islamic tradition. More specifically, it examines how the rejection of the necessary connection between cause and effect in the writings of the Ash?arites led to a highly sophisticated reconstruction of causality in Ibn ?Arabī (1165–1240) and Said Nursī (1877–1960). It also indicates some of the possible bearings of the idea of causality-as-a-veil for the contemporary discussion on the reconciliation of religious and scientific claims on the nature of causality. 相似文献
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Frank Schwarz 《Psychotherapeut》2001,46(1):1-10
In this paper the psychotherapy of patients with schizophrenic, schizoaffective and affective psychoses is outlined. Psychoanalytic, cognitive-behavioural and systemic approaches and their theoretical concepts as well as the therapeutic techniques are de- scribed. The settings of individual, group and family therapy are also presented. A survey of the types of psychoanalytic therapy with their eldest historic roots is given with the development of the various psychodynamic concepts for schizophrenic and affective psychoses including schizoaffective psycho-ses. The different kinds of psychotherapy are compared to each other with respect to the aims. Finally this paper deals with the effectiveness of the therapies and discusses the pros and cons of relatively short randomised controlled trials compared with long term psychotherapies without control groups. 相似文献
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Alessandro Giovannelli 《Philosophia》2007,35(2):117-127
The goal of this paper is methodological. It offers a comprehensive mapping of the theoretical positions on the ethical criticism
of art, correcting omissions and inadequacies in the conceptual framework adopted in the current debate. Three principles
are recommended as general guidelines: ethical amenability, basic value pluralism, and relativity to ethical dimension. Hence
a taxonomy distinguishing between different versions of autonomism, moralism, and immoralism is established, by reference
to criteria that are different from what emerging in the current literature. The mapping is then proved capable of (1) locating
the various theories that have been proposed so far and clarifying such theories’ real commitments, (2) having the correct
relationship with actual art making and art criticism practices, and (3) showing the real weight of the alleged counter-example
to a moralist position of a work that succeeds artistically because of its immorality.
相似文献
Alessandro GiovannelliEmail: |
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Gerhard Barolin 《Psychopraxis》2009,12(1):12-14
Zusammenfassung Der Kopfschmerz ist ein h?ufiges Leiden, das sich vor allem auch beim praktischen Arzt, und nicht nur beim Facharzt, findet
(5 % in der Allgemeinpopulation). Der Kopfschmerz hat mehrfache Ausformungen und Mitursachen-Faktoren. Es ist daher kontraproduktiv,
hierbei nur auf eine Art der Behandlung oder eine Ursache abzuzielen. Nur in der multifaktoriellen Betrachtungsweise unter
gezieltem Einsatz sinnvoller therapeutischer Kombinationen wird man mit dieser Crux der Patienten und der ?rzte bestm?glich
weiterkommen. Es werden immer noch Problempatienten übrig bleiben. Diese müssen psychotherapeutisch begleitet werden. Man
darf sie nicht in die Hoffnungslosigkeit und/oder den Abusus versinken lassen, sondern muss immer wieder versuchen, Weiteres
zu probieren, und sie auf dem therapeutischen Pfad zu halten (Abb. 1a).
相似文献