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101.
Dipl.-Psych Hans Bussmann Dr.med. Peter Finger 《Forensische Psychiatrie, Psychologie, Kriminologie》2009,3(2):129-140
In 2002, the Forensic Psychiatric Hospital in Berlin started a pilot project for combined treatment of sex-offenders with anti-androgenic LH-RH agonists and psychotherapy. On the basis of experience-based knowledge transfer and with almost six years of practical experience, this article reports results of this new approach of combined psychotherapy and drug treatment from medical and psychological viewpoints. First, a short history and general information about the combined treatment are provided. Secondly, its effects on patients’ sexual self-perception, personality disorders and aspects of prognosis are explored. Thirdly, a medical therapy scheme, possible side effects, as well as issues of patients’ rights and approvals are discussed. 相似文献
102.
We show that the modal μ-calculus over GL collapses to the modal fragment by showing that the fixpoint formula is reached after two iterations and answer to a question
posed by van Benthem in [4]. Further, we introduce the modal μ
~-calculus by allowing fixpoint constructors for any formula where the fixpoint variable appears guarded but not necessarily
positive and show that this calculus over GL collapses to the modal fragment, too. The latter result allows us a new proof of the de Jongh, Sambin Theorem and provides
a simple algorithm to construct the fixpoint formula.
Presented by Melvin Fitting 相似文献
103.
Honeybees learn visual characteristics of reinforced and non-reinforced flowers in differential conditioning experiments
(i.e., experiments that require subjects to choose between a reinforced and non-reinforced flower). In this study bumble bee
foragers (Bombus impatiens) were trained in a transposition paradigm to determine if the relational properties of flowers also influence choice behavior.
Subjects in one group (group A) were trained with repeated choices between a medium-height flower replete with sucrose solution
and an empty tall flower until the medium-height flower was sampled preferentially in five consecutive trials. A second group
(group B) was trained on the medium height flower alone for five trials. In a single test trial subjects were given a choice
between the medium-height flower and a short flower, each filled with water. A control group showed no preference in this
test. Group B subjects showed a significant preference for the medium-height flower and group A subjects that exhibited flower
constancy (i.e., sampled only the medium-height flower in training trials) showed an identical pattern of choice. Subjects
in group A that sampled both flowers during training, in contrast, transposed flower height and preferred the short flower.
These results suggest that the choice behavior of bumble bee foragers is influenced by relational and absolute properties
of flowers. The flower characteristics learned by foragers appear to depend on the difficulty of the discrimination problem
and the context in which flowers are sampled. Patches of flowers limited in phenotypic variability may produce simple associative
learning and flower constancy by foragers.
Received: 17 September 1999 / Accepted after revision: 22 June 2000 相似文献
104.
Hans H. Strupp 《Psychotherapeut》2000,45(1):1-9
Zusammenfassung
In diesem Beitrag wird die Geschichte der psychodynamischen Psychotherapieforschung aus der pers?nlichen Sicht des Autors
zusammengefa?t. Der überblick geht aus von grundlegenden Fragen nach der Wirkung von Psychotherapie und der Unterscheidung
allgemeiner vs. spezifischer Wirkfaktoren. Mit der Schaffung von Techniken zur Untersuchung des Psychotherapieprozesses entwickelte
sich die Forschung auf beeindruckende Weise weiter. In diesen Kontext geh?ren die vom Autor initiierten Vanderbilt-Psychotherapieprojekte,
in denen prim?r der Beitrag des Therapeuten zum Behandlungsproze? im Blickpunkt standen. In dem Ausblick auf die Zukunft der
Psychotherapie werden einige Desiderate formuliert, welche Ziele die Forschung in einer Zeit ?konomischen Drucks verfolgen
sollte.
相似文献
105.
Johan Van Benthem 《Studia Logica》2006,83(1-3):133-155
Taking Löb's Axiom in modal provability logic as a running thread, we discuss some general methods for extending modal frame correspondences, mainly by adding fixed-point operators to modal languages as well as their correspondence languages. Our suggestions are backed up by some new results – while we also refer to relevant work by earlier authors. But our main aim is advertizing the perspective, showing how modal languages with fixed-point operators are a natural medium to work with. 相似文献
106.
We argue that the pratyabhijñā (recognition) system of Ka?mir ?aivism holds an inconsistent position. On the one hand, the Pratyabhijñā regards ?iva as an impersonal mechanism and the universe, including persons, as not having agency; call this the Impersonal Component. On the other hand, it considers ?iva himself as a person, and individual persons as having agency sufficient to respond to ?iva; call this the Personal Component. We maintain that the Personal Component should be affirmed and the Impersonal Component rejected. The Impersonal Component’s claim that ?iva is unaware of and unaffected by his manifestation should be rejected, and the doctrine of satkāryavāda should be modified. The universe is ?iva’s manifestation, in the first instance, but it also has a relative autonomy from him. Moreover, humans have agency and freedom. Their actions effect ?iva. He grows and develops in response to his manifestation. 相似文献
107.
Michael Kuhn 《Islam & Christian-Muslim Relations》2018,29(2):123-143
This article examines a theological treatise of Abū al-Faraj ?Abd Allāh Ibn al-?ayyib, a savant of the Assyrian Church of the East. The treatise discusses the Attributes of Deity demonstrating a thematic correspondence with the dominant polemical arguments occasioned by the Christian view of the Trinity and Christology. These include the relation of the hypostases to the attributes of essence, specifically the unity of the divine essence in contrast to the plurality of the hypostases. Ibn al-?ayyib also borrows concepts from the Muslim milieu to commend his Christian formulation. Most notable among these is the Ash?arī concept of the divine attributes (?ifāt) and their categorization. The Ash?arīs had limited the attributes of essence to seven. Ibn al-?ayyib limits them to three: paternity, filiation and procession. The article considers Ibn al-?ayyib’s Christian intellectual forebears, demonstrating that he used and amended their formulations. Finally, two Muslim polemicists are considered to establish that Ibn al-?ayyib was engaging with specific objections concerning the Christian Trinity. This thematic correspondence warrants a reconsideration of Ibn al-?ayyib’s contribution to the Muslim–Christian interface. Although never an explicitly polemic theologian, the savant-priest developed an implicit apologetic through his theological treatises that provided intellectual fortification for his Christian community. 相似文献
108.
Michael Kuhn 《Islam & Christian-Muslim Relations》2018,29(3):269-287
The article consists of a critical Arabic edition and English translation of the Third Treatise of Shaykh Abū al-Faraj ?Abd Allāh Ibn al-?ayyib. The introduction provides a brief, general orientation to the treatise, discussing its relation to two other treatises by the same author and suggesting a chronology. The translation accompanies an article analysing the treatise titled: ‘Ibn al-?ayyib’'s Trinitarian Formulation in the Islamic Milieu’ (Kuhn, M. 2018. “Ibn al-?ayyib’s Trinitarian Formulation in the Islamic Milieu.” Islam and Christian–Muslim Relations 29 (2): 123–143). 相似文献
109.
Nevin Reda 《Islam & Christian-Muslim Relations》2018,29(3):309-329
This article argues for reconceptualizing islām as ‘wholeness making, peacemaking, well-being making, and safety making’ in the institutional setting of theological schools. A small number of Protestant seminaries have hired Muslim faculty and introduced Islamic studies programmes, thereby allowing for approaches to the study of Islam that focus on theology, professional practice and the lived experience of religion. Using the lens of translation studies, this article analyses the semantic and functional equivalence of this fourfold meaning in the Arabic source language and context, as well as the English target language and context, focusing on Emmanuel College of Victoria University in the University of Toronto as an example. The article demonstrates how this translation is linguistically more accurate than ‘submission’ and other conceptualizations and contextually better suited to meeting the theological and professional needs of students who venture into the workplace. Furthermore, the article shows how this fourfold translation serves as an overarching ethos in ethical reasoning, rendering the central theory of the objectives of the law (maqā?id al-sharī?a) functional and pragmatic. At the same time, it provides a foundation for dealing with diversity and difference in interreligious and intercultural settings. 相似文献
110.
Alan Guenther 《Islam & Christian-Muslim Relations》2018,29(1):5-20
ABSTRACTChristian missionaries working in India in the nineteenth century made numerous important contributions to European and North American understandings of Islam. One such contribution was the Dictionary of Islam compiled by the Anglican missionary Thomas Patrick Hughes, who was serving in Peshawar on the border between British India and Afghanistan. Drawing upon sources such as collections of Hadith, he provided both brief definitions and some longer analyses of a wide range of aspects of Muslim beliefs, practices and history. However, his compilation was not entirely based on textual sources, but was also informed by daily contact with Muslims in and around Peshawar, particularly Maulavi Ahmad of Tangi. Hughes combined his interest in defining Islam with a passion for exploring and explaining Afghan culture and politics to his readership in Britain. Although situated on ‘the edges of empire’, Hughes nonetheless found himself at the centre of world events as the intrigue between Britain and Russia resulted in the Second Anglo-Afghan War. Although located in what some considered a minor province on the periphery of the Muslim world, he nonetheless produced a major reference work on Islam that is still in print. 相似文献