Political Animals: Luck, Love and Dignity

Human beings are both needy and dignified. How should we think about the relationship between our neediness and our worth? Card argues well that our vulnerability to luck is intertwined in the very conditions of moral agency. We can see the merit of her approach even more clearly by turning to some difficulties the Stoics have in preserving dignity while removing vulnerability. Stoicism does, however, help us to sort through the difficulties involved as we try to combine love of particular people with respect for all human life. Richardson is correct to suggest that love itself can animate the concern for all humanity; I also agree with him that institutions must play a major role in any solution to problems of inequality between nations. Although the “capabilities approach” offers an attractive account of one part of the goal of just political institutions, combining, as Moody-Adams suggests, respect for difference with a commitment to universal norms, I now believe that the capabilities account should be combined with a form of Rawlsian political liberalism that protects spaces within which citizens may pursue the good as they understand it.     

Far Away Now: Time and Distance Revisited

Einstein claimed that we do not know what it means to say that events distant from one another are simultaneous, because there is no way to determine this operationally. Reichenbach and Grunbaum claimed that determinate time relations just do not exist among events not connectible by a causal signal and that, therefore, such relations can, within certain limits, be stipulated by convention. But I argue that the independent existence of such relations is demonstrated by asking and answering a series of questions based on the intelligibility, though not the existence, of faster-than-light signals. I further argue that (1) only by demonstrating the unintelligibility of such questions and their answers can the conventionality thesis be maintained; (2) none of the available arguments to show such unintelligibility works; and (3) the conventionality thesis is therefore false.     

A Solution to the Paradox of Analysis

This essay attempts to solve the so-called paradox of analysis: if one is to have any questions about x , one must know x ; but if one knows x , one has no questions about x . The obvious solution is this: one can inquire into x if one knows some, but not all, of x 's parts. But this solution is erroneous. Let x ' be those parts of x with which one is acquainted, and let S be the percipient in question. As with x , either S knows x ', in which case he has no questions about it; or S does not know x ', in which case he has no questions about it.
My solution is this. Perception and cognition give us, not the thing-in-itself, but a certain analogue of the thing-in-itself. To inquire into x , it is necessary to know not x , but only some analogue of x ; and to learn more about x is to become acquainted with increasingly precise analogues of x .     

Sexual stereotypes of occupations

This study examined the nature of sex stereotypes of occupations as they exist among college students today. The method of eliciting sexual stereotypes of occupations was distinctive in that three types of rating criteria were used, each emphasizing a different aspect of perception, on the basis of which the ratings of occupations as masculine, feminine, or neutral were subsequently made. The results indicate that sexual stereotypes of occupations are clearly defined and held in agreement by both college men and college women. The study yielded information about the mean rating of each of 129 occupations in terms of its masculinity, femininity, and neutrality.     

Social evaluation research: the evaluation of two police patrolling strategies

In most social evaluation research it is difficult to achieve the degree of experimental rigor possible in an applied behavioral study. This study illustrates how the evaluation researcher can increase experimental rigor in the analysis of social interventions. In the first evaluation, a variation of the time-series design that offered maximum experimental control given the limitations of the situation, was employed to evaluate the effects of a specialized home-burglary police patrol. This design revealed that no effects could be attributed to the patrol. In the second evaluation, a multiple baseline-like design was possible in determining the effects of a police walking patrol. This design revealed that the patrol produced an increase in crime reporting but not in arrests. Social interventions often occur in a manner that allows varying degrees of experimental analysis. The evaluation researcher must attain optimal experimental analysis given the limitations of each social intervention.     

Recognition and Reform in Nordic Fiction: Jonas Gardell and Jussi Valtonen

While contemporary Scandinavian literature continues to discuss the problems of welfare state and social justice, it increasingly turns its attention to minority issues, multiculturalism, and the impact of digitalization. Jonas Gardell's HIV/AIDS trilogy Torka aldrig tårar utan handskar (Never wipe tears without gloves) highlights the family relations in the Swedish gay community. Jussi Valtonen's He eivät tiedä mitä tekevät (They do not know what they do) deals with the dystopias of social media and the power of global software companies. Religion and theology play a significant role in the works of both Gardell and Valtonen.     

The flip side of the other‐race coin: They all look different to me

Poorer recognition of other‐race faces than own‐races faces has been attributed to a problem of discrimination (i.e., telling faces apart). The conclusion that ‘they all look the same to me' is based on studies measuring the perception/memory of highly controlled stimuli, typically involving only one or two images of each identity. We hypothesized that such studies underestimate the challenge involved in recognizing other‐race faces because in the real world, an individual's appearance varies in a number of ways (e.g., lighting, expression, hairstyle), reducing the utility of relying on pictorial cues to identity. In two experiments, Caucasian and East Asian participants completed a perceptual sorting task in which they were asked to sort 40 photographs of two unfamiliar identities into piles such that each pile contained all photographs of a single identity. Participants perceived more identities when sorting other‐race faces than own‐race faces, both when sorting celebrity (Experiment 1) and non‐celebrity (Experiment 2) faces, suggesting that in the real world, ‘they all look different to me'. We discuss these results in the light of models in which each identity is represented as a region in a multidimensional face space; we argue that this region is smaller for other‐race than own‐race faces.     

Family Environments and Children's Executive Function: The Mediating Role of Children's Affective State and Stress

There is increasing evidence that inadequate family environments (family material environment and family psychosocial environment) are not only social problems but also factors contributing to adverse neurocognitive outcomes. In the present study, the authors investigated the relationship among family environments, children's naturalistic affective state, self-reported stress, and executive functions in a sample of 157 Chinese families. These findings revealed that in inadequate family material environments, reduced children's cognitive flexibility is associated with increased naturalistic negative affectivity and self-reported stress. In addition, naturalistic negative affectivity mediated the association between family expressiveness and children's cognitive flexibility. The authors used a structural equation model to examine the mediation model hypothesis, and the results confirmed the mediating roles of naturalistic negative affectivity and self-reported stress between family environments and the cognitive flexibility of Chinese children. These findings indicate the importance of reducing stress and negative emotional state for improving cognitive functions in children of low socioeconomic status.