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81.
Utilizing audio-recorded psychoanalytic interviews of both patients and their analysts, group discussions of these interviews, and the application of questionnaires commonly used in psychotherapy research, the authors investigate the potential use of the Leuzinger-Bohleber methodology as an objective evaluative instrument to assess the quality of psychoanalytic treatment. Preliminary study results were obtained through interviews conducted with seven analysts and their respective patients, three of whom were treated with psychoanalysis (three or more sessions per week, for a duration of no less than one year) and four with psychotherapy (one or two sessions per week, for a duration of no less than one year). Patients were found to be eager to participate, and no adverse experiences were reported by analysts, patients or the research team. In addition to the interviews, further data were obtained through review of mailed-in questionnaires completed by 21 patients. The authors present both preliminary observations regarding the methodology as a whole, as well as the detailed results of one specifi c case subject treated with psychotherapy. Review of study fi ndings supports the utilization of this methodology as an evaluative instrument which may ultimately advance current knowledge of the process and outcome of psychoanalytic treatment.  相似文献   
82.
In the early history of psychoanalysis, the work of Wilhelm Stekel (1868-1940) was by and large neglected, even though he wrote a considerable number of psychoanalytic studies, some of which should be considered to have had a major influence on Freud's early thought. Freud, in turn, had much greater influence on Stekel than is commonly believed. In this article, the authors aim to uncover some of these mutual influences, in particular in the field of practice, by focusing on the elements of autobiography and self-analysis. The authors have identified a number of covert autobiographical passages in the work of Stekel, and attempt to link one of these 'revelations' to an equally covert response to it by Freud. In the closing section of this article, the authors argue that Stekel's attempt to imitate Freud's self-analysis contributed to the fracture between the two of them.  相似文献   
83.
84.
Neuropsychoanalysis focuses on the neural counterparts of psychoanalytically interesting phenomena and has left the difference in the metaphysical presuppositions between neuroscience and psychoanalysis unexamined. The authors analyse the logical possibilities concerning the relation between the brain and the mental unconscious in terms of the serial, parallel, epiphenomenalist and Kantian conceptions, and conclude that none of them provides a satisfactory ground for neuropsychoanalysis. As far as psychoanalytic explanations refer to the mental unconscious, they cannot be verified with the help of neuroscience. Neither is it possible to form a picture of how a neuro-viewpoint might be of help for psychoanalytic theorizing. Neuropsychoanalysis has occasionally been seen as a reductionist affair, but the authors suggest that neuropsychoanalysts themselves lean on the hybrid conception, which combines neuroscientific and psychoanalytic viewpoints. The authors state arguments in favour of the interfield conception of neuropsychoanalysis that takes seriously the metaphysical tensions between neuroscience and psychoanalysis.  相似文献   
85.
John Neil Martin 《Synthese》2008,165(1):31-51
Though acknowledged by scholars, Plato’s identification of the Beautiful and the Good has generated little interest, even in aesthetics where the moral concepts are a current topic. The view is suspect because, e.g., it is easy to find examples of ugly saints and beautiful sinners. In this paper the thesis is defended using ideas from Plato’s ancient commentators, the Neoplatonists. Most interesting is Proclus, who applied to value theory a battery of linguistic tools with fixed semantic properties—comparative adjectives, associated gradable adjectives, mass nouns, and predicate negations—all with a semantics that demand a privative scale of value. It is shown how it is perfectly possible to interpret value terms Platonically over privative Boolean algebras so that beautifuland good diverge while at higher levels other value terms are coextensional. Considerations are offered that this structure conforms to actual usage.  相似文献   
86.
Mac Linscott   《Religion》2008,38(4):346-354
It was in England that Mircea Eliade started writing the volume which would be published nearly a decade later as Traité d'histoire des religions (Patterns in Comparative Religion), as attested by the book's Avant-propos de l'auteur, dated ‘Oxford 1940/Paris 1948.’ Eliade also states in his autobiography (1988, p. 84) that ‘I read, took notes, and elaborated a plan of a vast synthesis of the morphology and history of religions, a synthesis I had glimpsed instantaneously in an air raid shelter during an alarm.’ In order to recreate the historical and political environment in which Eliade conceived and began to write his fundamental theoretical book, I have sketched the history of Great Britain's early involvement in World War II, the dramatic political events in Romania during Eliade's diplomatic service in London, and the British government's intrigues that held him a virtual ‘captive’ from September 1940 to February 19411  相似文献   
87.
This paper provides a short overview of the scientific knowledge concerning short-distance navigation in cephalopods. Studies in laboratory controlled conditions and observations in the field provide converging evidence that cephalopods use visual cues to navigate and demonstrate spatial memory. A recent study also provides the first evidence for the neural substrates underlying spatial abilities in cuttlefish. The functions of spatial cognition in cephalopods are discussed from an evolutionary standpoint.  相似文献   
88.
Four experiments examined the relative influence of three causal processes in the above-average effect (AAE) and related comparative biases: (a) egocentrism, (b) focalism, and (c) referent group diffuseness. By manipulating the inclusion or exclusion of the self from the referent group (Experiments 1-3) or target group (Experiment 4), the relative contributions of each influence were assessed. In direct comparisons, single peers were systematically judged more favorably relative to groups including the self, suggesting that egocentrism plays a lesser role than focalism or group diffuseness. Thus, in response to the question such as “How friendly is Nancy compared to the rest of us?” the answer tends to be “More friendly.”  相似文献   
89.
This article provides a modern neurological explanation for the theoretical differences in psychoanalytic concepts and techniques between Freud and Jung. Specifically, the article contrasts their analytic skills as arising in the left and right brain, respectively. Modern neurological techniques reveal unique brain functions that explain many of the visionary and so-called mystic phenomena discussed by Jung. Many of his psychoanalytic concepts can be traced to right brain function. Modern research and philosophic analyses also provide light on Freud’s research method and its limitations.Barbara Stevens Barnum, RN, PhD, FAAN, former editor of Nursing Leadership Forum and Nursing & Health Care, is presently a writer/consultant. Before retiring, her positions at Columbia University included holding the directorship, Division of Health Services, Sciences and Education at Teachers College, where she also held the Stewart Chair in the Department of Nursing Education. Dr. Barnum has written in areas of nursing management, theory, education, and aspects of spirtuality/holistic nursing. Her books include: Nursing theory: Analysis, application, evaluation, Spirituality in nursing: From traditional to New Age, and The New Healers: Minds and Hands in Complementary Medicine.  相似文献   
90.
The author recounts how shamanic dream incubation and lucid dreaming aided both his psychic healing in therapy and his physical healing of cancer through dream journeying in the imaginal. The imaginal is the realm of spirit and soul to the shaman, the unconscious to Freud, the archetypes of the collective unconscious to Jung, and transitional space between the “me” and “not-me” to Winnicott.Louis Hagood, M.A., in Psychoanalytic Studies from The New School, is a member of the National Psychological Association for Psychoanalysts, The Association for the Study of Dreams and the Friends of the Institute for Noetic Sciences and practices psychoanalysis in New York City. Correspondence to Louis Hagood, lhagood@oxbridge.com.  相似文献   
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