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Madison R. Lord Ashley B. Batastini Colin J. Smith Michael J. Vitacco Tom Eddy 《Behavioral sciences & the law》2024,42(2):96-114
Violent rhetoric online is becoming increasingly relevant to the practice of forensic mental health assessment as examinee's virtual lives may transform into real-world acts of violence. With the rise of a diverse subculture of violent online communities, the aim of the present study was to inform how concerns with online sources of collateral data and racial/ethnic biases may influence determinations of violence potential. Using an experimental design, jury-eligible participants (N = 278) and forensic mental health experts (N = 78) were presented with mock Twitter (now referred to as X) posts that varied by data source (i.e., how information was accessed) and the examinee's race/ethnicity. Results showed no differences in participants' ratings of data credibility, how much weight they would place on the posts in a threat assessment, or how likely the examinee was to act violently against his intended target. Implications regarding the interpretation of social media evidence, relevant limitations, and future research are discussed. 相似文献
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Hugo Aznar 《The Ecumenical review》2020,72(2):270-283
This article presents the major stages of the approaches to the ethics of communication and the respective ethical principle of each one. The first stage, centred on the principle of truthfulness, was born at the beginning of the 20th century, at the same time as the first great development of the press and journalism. The second stage, which began at the end of the 20th century, centred on the principle of beneficence and developed from the growing influence of the mass media on all fields and aspects of social life. There is also the need for a further principle for communication ethics: the principle of vulnerability: to give voice to those affected by a situation, especially to those in a situation of vulnerability. The article then considers whether the huge impact of the Internet and social media at the beginning of the 21st century implies a new stage in the ethics of communication or rather the need to extend the scope and effectiveness of existing ethical principles and norms. The article tends toward the second option, insisting on the role of self-regulation and media literacy in tackling the current challenges in media and social media communications. 相似文献
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This study assessed the speed of recognition of facial emotional expressions (happy and angry) as a function of violent video game play. Color photos of calm facial expressions morphed to either an angry or a happy facial expression. Participants were asked to make a speeded identification of the emotion (happiness or anger) during the morph. Typically, happy faces are identified faster than angry faces (the happy-face advantage). Results indicated that playing a violent video game led to a reduction in the happy face advantage. Implications of these findings are discussed with respect to the current models of aggressive behavior. 相似文献
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This study considered the relation between self-image posts (i.e., selfies, posies) on Instagram and the personality and self-perception attributions made by unfamiliar perceivers based on those posts. Phase 1 involved 30 undergraduates who completed self-report inventories and whose Instagram posts were coded and then screenshot for the second phase. Phase 2 included 119 undergraduates from a different university. Phase 2 participants (perceivers) rated Phase 1 participants (targets) on 13 attributes (e.g., self-absorption, low self-esteem, extraversion, successfulness) based on these screenshots. Targets who posted more selfies were rated more negatively (e.g., more lonely, less successful). Although self-image posts on social media may not be clearly indicative of personality/self-perception, they may be cues for how the depicted person is perceived by others. 相似文献
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Craig McGarty Emma F. Thomas Girish Lala Laura G. E. Smith Ana‐Maria Bliuc 《Political psychology》2014,35(6):725-740
The recent revolutions known as the Arab Spring have been characterized as the products of social media. However, there is an alternative view that revolution takes place on the street or the battlefield and that the role of social media has been overstated. We argue that some new technologies can serve to facilitate rapid social change when they provide ways to overcome restrictions on the freedoms of expression and association. In doing so, communication technologies enable the formation of new social identities that can challenge existing social orders by promoting the growth of a social movement that is positioned as loyal to the nation and its people but opposed to the government. Our analyses focus on the role of social media in spreading video images of dissent and the links between this video material, satellite television, and mobile telephones in Tunisia and Egypt. 相似文献